The present-day Friends Meeting at Cambridge began as an independent, informal, unprogrammed meeting for worship that met between 1899 and 1901, and then again beginning in 1911. After holding joint meetings with neighboring Boston Monthly Meeting starting in 1926, Cambridge became an official independent monthly meeting in 1937, and during the Quaker union of 1944, merged with Boston Monthly to create the new Friends Meeting at Cambridge.
Although records from Cambridge are beset with significant gaps, they nevertheless provide a rich opportunity for examining the growth of a monthly meeting in New England during the post-World War II era and the commitment shown by its members to creating social justice. The collection includes extensive records of the Peace and Social Concerns Committee (and related endeavors), documenting peace activism during the Cold War and Vietnam years, and initiatives to fight poverty and racial injustice.
Gift of New England Yearly Meeting of Friends, April 2017
Subjects
Cambridge (Mass.)--Religious life and customsPeace movements--Massachusetts--CambridgeQuakers--MassachusettsSociety of Friends--MassachusettsVietnam War, 1961-1975--Protest movements--Massachusetts--Cambridge
A Cape Cod Quaker, and lifelong member of the West Falmouth Friends Meeting, Cecilia Bowerman Fuglister was born in West Falmouth, Mass., in 1906. After receiving a BA in mathematics and biology at Earlham College in 1928, she went on to earn an MA in Library Science from Columbia (1932), where she remained as a librarian. Two years after marrying the oceanographer Frederck C. Fuglister in 1939, however, she returned to Cape Cod when he took a position at Woods Hole Oceanographic Institute. She helped to establish the document library at Woods Hole and served as its librarian until her retirement in 1977. She died in Falmouth on Jan. 14, 2005, at the age of 98.
The Fuglister collection consists of a miscellaneous assemblage of records, mostly from Sandwich Monthly Meeting from 1797 through the 1840s, with a few later items. The collection also included fifteen memoirs and memorials for Friends, nearly all from the mid-nineteenth century.
A physician and native of Warwick, Mass., Amory Gale worked as an allopath after his graduation from Brown College in 1824, before turning to homeopathy in the mid-1850s. Often struggling with ill health, Gale plied his trade in a long succession of towns, including Canton, Scituate, Mansfield, and Medway, Massachusetts, as well as towns in Rhode Island and New Hampshire. Between 1844 and 1853, he interrupted his medical practice for a turn in the pulpit.
Gale’s surviving ledgers include accounts with patients, their form of payment, lists of medical fees, and a draft of a business agreement with a fellow homeopath in Woonsocket, J.S. Nichols.
A noted figure in the alternative press and a former president of the Association of Alternative Newsweeklies, Clif Garboden was a long-time editor and writer for the Boston Phoenix. Arriving as a student at Boston University in 1966, Garboden was drawn into a close-knit, creative community on the BU News staff that included Raymond Mungo, Peter Simon, and Joe Pilati, filling a versatile role that entailed work as writer, editor, and photographer. After graduating in 1970, Garboden moved immediately to the Phoenix where he applied his signature wit and occasional snark to a wide range of topics. Apart from a six year period when he worked for the Boston Globe, Garboden was an indispensable part of the Phoenix editorial team until he was laid off in cost cutting moves in 2009. After a lengthy struggle with cancer, Garboden died of pneumonia on Feb. 10, 2011. He is survived by his wife, Susannah (Price), and children Molly and Phil.
The Garbdoen collection consists of hundreds of photographic prints, including work for both the Boston University News and the Phoenix and many personal images of family and friends.
Alice Blake Hawes Garside, who became a prominent educator in Boston known for working with students with reading and learning challenges, was born in 1909 in New Bedford, Mass., a descendant of a whaling family with deep roots there. She graduated from Vassar College in 1930, the year she married Kenneth Garside, with whom she had three daughters before they divorced in 1956. Beginning in the early 1950s, Alice Garside worked as a reading tutor at the Cambridge School in Weston and reading supervisor in the language clinic at Mass General, where she was trained in the Orton-Gillingham method under Dr. Edwin Cole, a pioneer in the field of learning disabilities. Having also earned a master’s degree from Boston University, she trained teachers at the Carroll School from its founding in 1967, joining the school’s staff in 1976 and staying until her retirement in 1990. She was honored as the first recipient of the Alice H. Garside Award from the Massachusetts Branch of the International Dyslexia Association in 1985 and the IDA’s highest honor, the Samuel T. Orton Award, in 1987. In her retirement, she continued to consult on reading and made regular trips to the Bermuda Reading Clinic. Alice Garside passed away in 2007 at age 98.
The Alice H. Garside Papers cover Garside’s professional life as a teacher as well as her personal life. There is documentation of her extensive travels, including the six-month round-the-world trip she took not long after her divorce, as well as correspondence, photographs and photo albums, journals, ephemera, and memorabilia. The collection also includes some family history and genealogical material.
Gift of Anne G. Cann, 2023
Subjects
Dyslexia--Education.Genealogy.Teachers of the learning disabled.Teachers--Massachusetts--Boston.Voyages and travels.
A noted South Shore cranberry grower, Kenneth Greenwood Garside was a graduate of Harvard (Chemistry, 1927) and MIT (MS, Gas and Chemical Engineering, 1929). After working for several years in the electric industry, he relocated to Duxbury, Mass., in 1937 to taking over operations of 406 acres of cranberry bog. Over the next twenty-five years as a grower, Garside served as Director of the New England Cranberry Sales Co. and as a board member of the National Cranberry Association, and after dissolving his partnership in the Duxbury Cranberry Company in 1956, he served as acting General Manager of Ocean Spray during the aminotriazole crisis of 1959-1960. Following his retirement from the bogs, Garside taught science in schools in Florida and Maine. He died at Blue Hill, Maine, in 1987.
The Garside Papers contain nearly forty years of letters between the Massachusetts cranberry grower Kenneth G. Garside and his daughter Anne G. Cann. Rich and well-written, these letters reflect Garside’s work and touch on his many interests, from cranberry culture to politics, family, and education. The collection also contains photographs and an assortment of cranberry business-related ephemera.
In the early 1870s, twenty year-old Marcellus H. Goodwin was listed as a music teacher in city directories for Newburyport, Mass., residing at 32 Federal Street in the home of his father, Abel L. Goodwin. In later years, Marcellus worked as an upholsterer, but died died prematurely in 1883.
The Goodwin scrapbook is a typical production of the period in which the pages in a bound volume (in this case containing work records from 1841) are pasted over with newsclippings, mostly from the early 1870s. Goodwin favored poetry, aphorisms, and brief tales — sometimes humorous, but other times including curious facts — which, as far as can be discerned, were clipped from the Boston Courier and Newburyport Herald. Goodwin also pasted in three colorful fashion plates, a small series of illustrations of buildings at the Philadelphia Centennial Exposition, and an original poem, “A short sermon.”
A radical political organizer, Frank “Parky” Grace was a founding member of the New Bedford chapter of the Black Panther Party. Radicalized during his tour of duty in Vietnam in 1967, Grace became involved in the antiwar movement upon his return and organized the local branch of the Black Panthers shortly before the New Bedford Rebellion of 1970. In 1972, he and his brother Ross were charged with the murder, receiving life sentences. Parky Grace contended all along that he had been framed by the police for his political activity and in 1982, Ross admitted that he had been responsible for the murder, backing up his brother’s contention that he was not present at the time. Parky Grace was released from prison in 1984 and lived subsequently in New Bedford and Boston. He died in Boston in October 2001.
The Grace Papers consist of a powerful series of letters written to Gloria Xifaras Clark while Grace was confined in Walpole State Penitentiary. Informed by his revolutionary politics, the letters offer insight into the conditions of imprisonment, his treatment by guards, and his relationships with fellow prisoners.
Gift of Dana Rebeiro, April 2015
Subjects
Black Panther PartyNew Bedford (Mass.)--HistoryPrisoners--MassachusettsWalpole State Prison
The self-styled “insane architect” Aurin F. Hill (b. 1853) was a free thinking carpenter and architect in Boston who waged a concerted campaign for his vision of social reform at the turn of the twentieth century. A Spiritualist, social radical, and union man, Hill carried the torch for issues ranging from the nationalization of railroads and corporations to civil rights and women’s rights, and joined in opposition to vaccination, Comstockery and censorship, capital punishment, and lynching. A writing medium, married to the Spiritual evangelist Izetta Sears-Hill, he became President of the National Spiritual Alliance in 1915, a Spiritualist organization based in Lake Pleasant, Mass.
Esoteric, rambling, and often difficult to follow, the Hill papers provide profound insight into the eclectic mind of an important Boston Spiritualist and labor activist at the turn of the twentieth century. Whether written as a diary or scattered notes, a scrapbook, essays, or letters to the editor, Hill’s writings cover a wide range of topics, from spirit influence to labor law, from his confinements for insanity to police strikes, hypnotism, reincarnation, and housing. More than just a reflection of one man’s psychology, the collection reveals much about broader social attitudes toward gender and race, sexuality, urban life, politics, and religion, and the collection is a particularly important resource for the history of the American Spiritualist movement between 1890 and 1920.
Subjects
Architects--Massachusetts--BostonBoston (Mass.)--HistoryCarpenters--Labor unionsHypnotismLabor unions--MassachusettsLake Pleasant (Mass.)--HistoryMediums--MassachusettsMontague (Mass.)--HistoryNational Spiritual AllianceSpiritualismUnited Brotherhood of Carpenters and Joiners of America
A native of Swanzey, N.H., David W. Hill became a brass finisher in the years following his military service during the Civil War, working as a machinist for several concerns in Cambridgeport, Mass., New York City, NY, Newport, R.I., and Haydenville, Mass., through the mid-1880s.
The 13 pocket diaries in the Hill collection contain regular entries describing the weather, Hill’s work as a brass finisher, his travels, the state of his health, and miscellaneous mundane observations on his daily life.
Acquired from Peter Masi, Mar. 2005.
Subjects
Brass industry and trade--MassachusettsCambridge (Mass.)--History--19th centuryHaydenville (Mass.)--History--19th century