Collecting area: Massachusetts (East)

The independent filmmaker Abraham Ravett has taught film and video at Hampshire College since 1979. Born in Poland in 1947 and raised in Israel, Ravett emigrated to the United States with his family in 1955. Since earning his BFA and MFA in Filmmaking and Photography, he has won wide recognition for his work, receiving major grants from the National Endowment for the Arts and the Marion and Jasper Whiting Foundation, among other organizations, and a fellowship from the John Simon Guggenheim Foundation. His films have been screened internationally and have earned Top Prize at the Viennale 2000, the Ann Arbor Film Festival, and Onion City Film/Video Festival.

This small collection contains raw footage on open-reel videotape shot by Ravett and two dvds documenting local communities in eastern Massachusetts: the North End, Boston (1977-1978) and Haverhill High School (1978-1979), the latter taken while artist in residence.

A prosperous farmer in the southern reaches of Massachusetts Bay Colony, James Richards was born on June 2, 1658, and never ventured far from his from his home in Weymouth or the adjoining town of Braintree. The son of William Richards and his wife Grace Shaw, and a member of the third generation of Richards in the new world, James was characteristically diverse in his economic activities, raising livestock (sheep and pigs), harvesting salt grass, making salt, and raising crops including rye, corn, and barley, which he malted, presumably for the production of beer. Although most of his transactions were local, he traded as far away as Charlestown and Barnstable.

The Richards family ledgers include a daybook from James Richards kept between 1692-1710 and an account book from his great grandson Jacob Richards kept a century later, along with loose receipts from generations of Richards in between. The volume associated with James Richards records sales of goods produced on his Weymouth farm, including barley, rye, “Indian corn,” salt, mutton and lamb, pork, and eggs, along with occasional records of the sale of goods such as shingles, “board nails,” clapboards, molasses and sugar, lamp oil, tobacco, and cloth. The sparser records from Jacob Richards include accounts that include the sale of cider; cord wood; pine, oak, and maple boards; and shoes.

A producer, performer, writer, and pioneer in Americana music, Jim Rooney was born in Boston on January 28, 1938 and raised in Dedham. Inspired to take up music by the sounds of Hank Williams and Leadbelly he heard on the radio, he began performing at the Hillbilly Ranch at just 16 years old, taking to music full time after an undergraduate degree in classics at Amherst College and an MA at Harvard. As manager of Club 47, Rooney was at the epicenter of the folk revival in Boston, becoming director and talent coordinator for the Newport Folk Festival beginning in 1963, a tour manager for jazz musicians in the late 1960s, and by 1970, a producer. After managing Bearsville Sound Studios in Woodstock, NY, for Albert Grossman, he moved to Nashville, where he has produced projects by Hal Ketchum, Townes Van Zandt, Iris DeMent, John Prine and Bonnie Raitt, among others, winning a Grammy award in 1993 for his work with Nanci Griffith.
Documenting a varied career in American music, the Rooney collection contains material from two of Rooney’s books on the history of American music, Bossmen: Bill Monroe and Muddy Waters (1971) and Baby, Let Me Follow You Down (1979), his autobiography In It For the Long Run (2014). In addition to correspondence and other content relating to his collaborations with key Americana musicians and his record production career in Nashville, the collection includes valuable interview notes, photographs, recordings, and news clippings.

Born in the coal mining town of Blossburg, Pa., in 1913, Laura Ross (nee Kaplowitz) grew up in poverty as one of seven children of Lithuanian immigrants. In about 1932, Ross married Harry Naddell, a wine merchant, and settled into a comfortable life Brooklyn, N.Y., raising a son and daughter. During the Second World War, however, she became intensely politicized through her work with Russian War Relief, joining the Communist Party and eventually divorcing her les radical husband. Moving to the Boston area, she married Max Ross in 1963, an attorney for the Massachusetts Bay Transportation Authority, and became a noted presence in a wide range of political activities, working for civil rights, the antiwar movement, and for many years, helping to run the Center for Marxist Education in Central Square , Cambridge. Perhaps most notably, between 1974 and 1984, Ross ran for Congress three times on the Communist Party ticket, taking on the powerful incumbent Tip O’Neill and winning almost a quarter of the vote. An activist to the end, Ross died in Cambridge on August 5, 2007.

The Ross papers are the legacy of a highly visible activist, organizer, educator, and member of the Communist Party USA. Heavily concentrated in the period 1967-1990, the collection includes material relating to her affiliation with CPUSA and her work with the Center for Marxist Education in Cambridge, Mass., including information on party membership, platforms, and conventions, minutes from various district committee meetings, material relating to the People’s Daily World, and course information and syllabi. Scattered throughout the collection are materials pertaining to contemporary political issues and elections, particularly the policies associated with Ronald Reagan. Ross was a vocal and persistent opponent of Reaganomics and the nuclear arms race that Reagan accelerated.

The Roxbury Action Program and Black Panther Party of Boston were both founded in the Roxbury section of Boston following the riots of 1968. RAP pursued community revitalization through Black self-determination and enjoyed success in its housing initiatives and in providing social services ranging from support for Black businesses to Black draft counseling, health and legal referrals, a Black library, and community awareness program.

Although the exact provenance of this small collection is uncertain, the materials appear to have been collected by an individual, possibly a woman, associated with the early days of the Roxbury Action Program and Boston branch of the Black Panther Party. Steeped in Black Power ideology, the collection includes publications of the Black Panther Party, the Nation of Islam, and other organizations, as well as an insightful series of transcripts of Roxbury Action Program meetings held during its first few months of operation.

A teamster from Newburyport, Mass., Samuel H. Rundlett operated a substantial business as a teamster and “truckman” from the 1830s through 1880s.

The three daybooks in this collection document Rundlett’s work for local businesses, including hauling bales of raw cotton and finished cloth, delivering coal, produce, fertilizer, and goods; as well as prices paid for freight handling and forms of payment (cash, credit at a store, and produce from a local farmer). Of note is Rundlett’s delivery of goods to the Newburyport branch of the Sovereigns of Industry, a workingmen’s cooperative association.

One of the small number of Wilburite quarterly meetings, the Salem and Dover Quarter was established in 1851 when the Salem Quarterly Meeting and Dover Quarterly Meeting were merged. It oversaw two Wilburite monthly meetings: Berwick, Maine, and Salem, Massachusetts. When Salem and Dover was laid down in 1881, its remaining members were transferred to Sandwich Monthly Meeting (Wilburite).

This small collection is comprised solely of a complete set of minute from the men’s quarterly meeting.

Conflict over doctrinal matters in the Salem Monthly Meeting of Friends was endemic in the first half of the nineteenth century, beginning with the New Light agitation after the War of 1812. With the Separation of 1845, a Wilburite monthly meeting was established there that persisted until 1863. Part of the Salem Quarterly Meeting (Wilburite) from 1845-1851 and Salem and Dover Quarterly (1851-1863), Salem Monthly’s remaining members were officially transferred to Berwick, however many members chose to join the Otisite (or Primitive) Nantucket Monthly Meeting instead. Their worship group lasted until about 1911.

The slender collection for the Salem Monthly Meeting of Friends (Wilburite) include complete minutes for both the men’s and women’s meetings.

Among the oldest Quaker quarterlies in the United States, Salem Quarterly Meeting of Friends began meetings for business in 1705. Over the years, two additional quarterlies have been set off from Salem: Falmouth in 1794 and Dover in 1815. Salem Quarter currently oversees ten monthly meetings, all in Massachusetts, however historically it included meetings in both Maine and New Hampshire.

The records of Salem Quarter are a fairly robust cross section of the activity of one of the oldest quarterlies in New England. The records are relatively richer for the eighteenth century and quite sparse for the mid-twentieth.

Iron foundry in Taunton, Massachusetts that produced stoves for individuals and several large local companies. Includes monthly labor payments to workforce of thirteen, as well as monthly accounts of sales, merchandise on hand, and rent. Also documents the company’s worth, annual profits, and the worth of company partners in 1870.