Collecting area: Massachusetts (East)

Mount Ida College was a regional, co-educational college with 1500 students, over forty majors, and a graduate program designed for working adults. The college began in 1899 when George Franklin Jewett and his wife Abigail Fay Jewett purchased a property on a hill in Newton Corner named Mount Ida and began a college prep and finishing school program, the Mount Ida School for Girls, that steadily grew, adding a junior college curriculum in 1917. Under the financial stress of the Great Depression, the school closed in 1935, but was purchased four years later by William F. Carlson and reopened on the newly acquired Robert Gould Shaw II estate in Newton Centre. Mount Ida officially became a college in 1967, began admitting men in 1976, and in the late 1980s it merged with Chamberlayne Junior College and the New England Institute of Funeral Service Education. However, after a period of protracted financial difficulties in the early 2000s, Mount Ida College closed its doors on May 17, 2018, and the land and campus buildings were purchased by the University of Massachusetts Amherst.

The Mount Ida College Records contain the historical records of the college, including photographs, yearbooks, course catalogs, student scrapbooks and memorabilia, publicity materials, the college’s web and social media presence, and artifacts that document Mount Ida’s athletic programs. The records of the New England Institute of Funeral Service were moved with the program itself to Cape Cod Community College.

Situated on ten acres, Mount Pleasant Cemtery in Taunton, Mass., was designed by Joseph Wilbar and consecrated on July, 1836, just the third rural- or garden-style cemetery in the United States. After a long period of decline in the mid-twentieth century, it was taken over by the city in 1985.

The records of Mount Pleasant Cemetery include an account book with detailed records of expenditures, work performed, and compensation received at the cemetery, and a small selection of ephemera, including two surveys at the time of its establisment.

A grocer from Stow, Massachusetts, Charles N. Murdock catered principally to farmers and the country trade.

The accounts of Murdock’s store include mention of products sold (groceries and other items) and payment received, usually in kind (lard, eggs, fruit, butter, potatoes, cigars, beans, cash, and labor).

Established in 1708, the Nantucket Monthly Meeting of the Society of Friends has had a distinctive history marked by the separations that troubled Quakerism in the nineteenth century. In 1830, Nantucket became one of the few monthly meetings in New England to divide along Hicksite and Orthodox lines, and as that separation was healing in 1845, the Wilburite and Gurneyite factions separated. Uniquely, the Wilburites split further in 1863, when the “Primitive” or “Otisite” Friends departed. Quaker worship was effectively absent on Nantucket from 1894 to about 1939.

This fraction of the records of the Nantucket Monthly Meeting of Friends documents the history of the meeting up to and through the Wilburite-Gurneyite schism. With the exception of some loose materials from the Women’s Meeting from 1776-1781, the collection contains little from the first several decades of the meeting (these are housed at the Nantucket Historical Association), but there is rich content on the state of the meeting and the conflict that followed the separation of 1845, along with minutes from the decade leading up the Wilburite-Gurneyite reunion in 1944.

Having already separated between Hicksite and Orthodox factions in 1830, Friends on Nantucket separated again in 1845 between Gurneyites and Wilburites. While Gurneyites were the “larger body” in nearly every other meeting in the region, on Nantucket they were the minority. Drawing some of their members from the Hicksites, who were disbanding at the time, the Gurneyite monthly was under the care of Sandwich Quarterly Meeting. Never great number, the meeting was laid down in 1867, although a worship group under care of New Bedford Monthly Meeting continued to 1897.

This relatively small collection offers relatively complete documentation for a short-lived Gurneyite Friends meeting, including nearly complete runs of minutes (including rough minutes) for both the men’s and women’s meetings and records of meeting finances.

In the complex history of Quakerism on Nantucket, the Wilburite Nantucket Monthly Meeting of Friends stands out. Separating from the numerically smaller Gurneyites in 1845, the “Otisite” monthly on Nantucket separated again in 1863, drawing away from the Wilburite Sandwich Quarterly Meeting, drawing with them a number of sympathetic Friends on the mainland, particularly in Warwick, R.I. Although worship on the island effectively ended in 1894, the mainland Otisites maintained their separation until 1911. Quaker worship on Nantucket was revived in 1939 and with the reunion of Wilburites and Gurneyites in 1944, the monthly meeting decided to remain independent, joining New England Yearly Meeting only in 1956.

This small, but important collection is centered on the latter years of the Wilburite meeting on Nantucket, during the period of reunification with Gurneyites. The bulk of records for the Nantucket Monthly Meeting (Wilburite) are housed at the Nantucket Historical Association.

During the reunification of New England Friends in 1945, the Narragansett Quarterly Meeting (Wilburite) was formed as a transitional body. Established as a successor to the Rhode Island and Sandwich Quarterly Meeting (Wilburite) in 1944, it was the sole remaining Wilburite Quarterly, overseeing monthly meetings in North Dartmouth, Providence, and South Kingstown (which became Westerly in 1945). In 1951, Narragansett Quarter merged with the Rhode Island Quarterly Meeting.

The sparse collection for this ephemeral body consist solely of financial records maintained by the treasurer.

An educator and scholar of educational assessment, Monty Neil is the Executive Director of the National Center for Fair and Open Testing (FairTest). For his doctorate at Harvard in the mid-1980s, Neill examined the impact of the 1974 desegregation order affecting Boston’s public schools and the ongoing search within the city’s African American community for quality and equity in education. He completed his dissertation, The Struggle of Boston’s Black Community for Quality and Equality in Education: 1960-1985, in 1987.

The 33 audiocassettes in this collection include interviews with 29 activists and educational and political leaders in Boston, predominantly from the city’s African American community, include in-depth discussions about the busing crisis in Boston during the late 1970s and early 1980s, its aftermath, and the ongoing search for educational equity and quality. The tapes were recorded between January and April 1986 as part of Neill’s dissertation research.

Formed during the separation of 1845, the Wilburite monthly meeting in New Bedford, Mass., was active until 1865. A member of Sandwich Quarterly Meeting (Wilburite), its members were joined to Dartmouth Monthly Meeting (Wilburite) after it was laid down.

The records of the New Bedford Monthly Meeting (Wilburite) include comprehensive minutes for both the men’s and women’s meetings, along with records of births, deaths, marriages, and removals.

New Song Library letterhead

Founded by Johanna Halbeisen in 1974, the New Song Library was a collaborative resource for sharing music with performers, teachers and community activists, who in turn shared with a wide variety of audiences. Based initially in Boston, the Library was devoted to the music of social change and particularly music that reflected the lives and aspirations of workers, women and men, elders and young people, gays and lesbians, other minorities, and Third World people.

This collection contains over forty years of organizational and operational records of the New Song Library along with hundreds of sound recordings, primarily audiocassettes made at concerts, music festivals, song swaps, and gatherings of the People’s Music Network. The Library also collected newsletters and magazines on folk music, and most importantly dozens of privately produced songbooks and song indexes.