Collecting area: Arts & literature

Access restrictions: Temporarily stored offsite; contact SCUA in advance to request materials from this collection.

A not-for-profit media company based in Burlington, Vermont, White Light Communications produced dozens of videos during the late 1980s and early 1990s reflecting the voices and experiences of psychiatric survivors. With initial funding from the National Institute of Mental Health, Executive Director Paul Engels and his colleagues, all psychiatric survivors themselves, built a fully-equipped television production studio and conducted nearly one hundred interviews with ex-patients and leaders in the antipsychiatry movement. Although most of the interviews were conducted in Burlington, they also produced documentaries, and covered national events such as the final two Alternatives conferences and “Self Help Live,” a broadcast that focused on highlighting consumer/survivor leaders.

The hundreds of video interviews and other productions that comprise the White Light Communications collection were produced by, for, and about psychiatric survivors. Paul Engels interviewed nearly a hundred ex-patients including important leaders in the movement such as Judi Chamberlin, Sally Zinman, Howie the Harp, and George Ebert, and several episodes focused on the mental health system and activism in Vermont. The subjects of the interviews range widely from homelessness to involuntary treatment, peer support, suicide, surviving the mental health system, and the history of the psychiatric survivors movement.

The editor, writer, and photographer Gray Williams was born in New York City in 1932, and spent most of his life in Chappaqua (Westchester County), N.Y. A 1954 graduate of Yale, Williams worked in the publishing industry for many years, including for the Metropolitan Museum of Art and the Museum of Modern Art, and since 1988, he has been a freelance writer, editor, and photographer. Long dedicated to history and historical preservation, he has served as New Castle Town Historian, chair of the New Castle Landmarks Advisory Committee, trustee of the Westchester County Historical Society, and as a member of the Property Council at the National Trust property Lyndhurst. He is the author of Picturing Our Past: National Register Sites in Westchester County (Westchester County Historical Society, 2003). A specialist in the early stone carvers of New York and Connecticut, as well as the use of grave monuments to illuminate and enrich the study of American history, art, and culture, Williams is a former trustee of the Association for Gravestone Studies and has contributed articles to its annual journal, Markers, and its Quarterly. In 2007, he was awarded the Association’s Harriette Merrifield Forbes Award for contributions to scholarship and preservation in the field.

The photographs and research materials he has contributed to the Association for Gravestone Studies are largely devoted to the subjects of three articles in the AAGS journal, Markers: “‘Md. by Thomas Gold’: The Gravestones of a New Haven Carver,” in collaboration with Meredith M. Williams, Markers V (1988); “Solomon Brewer: A Connecticut Valley Yankee in Westchester County,” Markers XI (1994); “By Their Characters You Shall Know Them: Using Styles of Lettering to Identify Gravestone Carvers,” Markers XVII (2000). The collection also includes photographs taken during AGS conferences, principally in New England, as well as a small group taken in Natchez Cemetery in Mississippi.

Born in 1948 in Boston, Paul Williams was an avid reader of science fiction and published his first fanzine, Within, in 1962 at the age of 14. A few years later, after completing his first semester at Swarthmore, Williams hitchhiked to New York City. There he wrote and published—typing up the mimeo stencils himself—the first issue of Crawdaddy! With the birth of this publication, Williams is widely recognized as the founder of serious rock and roll journalism. He left Crawdaddy! in 1968 and went on to establish Entwhistle Books with David Hartwell, Chester Anderson, and Joel Hack. Williams continued to write, collecting his early works on rock and roll in two books and contributing articles as a freelancer for Rolling Stone. During the early 1970s, Williams lived on several intentional communities, including the Fort Hill Community in Cambridge, and wrote the surprise best seller Das Energi and its follow-up, Apple Bay during this period. In 1975, his profile of friend Philip K. Dick launched P.K.D. to a national audience, and Williams later served as the literary executor of the Dick estate following the death of his friend in 1982. His extensive writing on Bob Dylan spanned forty years and resulted in a significant body of publications including a multi-volume work on the artist. In 1995, Williams suffered a near fatal bike accident that left him partially disabled. A remarkable initial recovery proved to be short-lived and within a few years after the accident, Williams began exhibiting symptoms of early-onset dementia, a result of the traumatic brain injury he sustained. He died in 2013 leaving behind a tremendous legacy as author, editor, and publisher.

The Paul Williams Papers is comprehensive collection of materials that documents the writings and relationships that shaped the field of rock and roll journalism. Alongside manuscripts of the numerous books and articles Williams wrote are notebooks, correspondence, and media. Early issues of Crawdaddy! and Williams’s writings on science fiction author Philip K. Dick (including audio cassette tapes of the 1974 P.K.D. interview) are featured as well as his working files on Bob Dylan. Correspondence includes Theodore, Sturgeon, Chester Anderson, David Hartwell, Susan Ann Protter, Julian Moody, Raymond Mungo among many others.

An obstetrician from Rutherford, N.J., William Carlos Williams (1883-1963) was a key figure in modernist poetry in the United States. Innovative and experimental in his poetry, Williams was a member of the avant garde poetically and politically, writing in a simple though never simplistic style that was unencumbered by the formalism and literary allusion of peers such as T.S. Eliot and Ezra Pound.

This collection consists of a small group of eleven letters and postcards written by Williams during the years 1946-1962, the majority of which were sent to Marie Leone, a nurse at the Passaic General Hospital in Passaic, New Jersey. In these letters Williams thanks Marie and her coworkers for the cards, good wishes, and gifts they sent to cheer him up. The letters are friendly and humorous even though they are for the most part written from Williams’s hospital bed during one of the frequent illnesses he suffered from in the later years of his life.

In 1857, Frederick L. H. Willis earned the singular distinction of being expelled from Harvard Divinity School for acting as a spirit medium. An important figure in the post-Civil War Spiritualist movement, Willis lived a long and eclectic life in which he was at turns an intimate of the family of Bronson Alcott, an ardent proponent of Spiritualism, a lecturer, preacher, homeopathic physician, and writer.

A wide-ranging intellect and steadfast opposition to orthodoxy suffuse the Willis Papers. The heart of the collection is an extensive collection of sermons, lectures, and essays by Frederick L. H. Willis dating from the late 1850s to the turn of the twentieth century. These works veer into commentary on ancient history, art and aesthetics, medicine, astrology, Eastern religion, and social reform, but are rooted firmly in the framework of a Spiritualist worldview. The collection also includes a large number of family photographs, some correspondence, and a few works by Willis’s wife, Love, and daughter, Edith.

As an undergraduate at UMass Amherst, John S. Wilson undertook of study of gravestones in New Salem, Mass. Working under George Armelagos, he receiving a BA in Anthropology with honors (1971) for his work on the “social dimension of New England mortuary art,” and returned for an MA in (1976). Wilson later worked as Regional Historic Preservation Officer and Archaeologist for the Northeast Region of the US Fish and Wildlife Service.

Part of the collections of the Association for Gravestone Studies, the collection includes two copies of John Wilson’s senior honors thesis, a card file associated with the thesis, and several dozen slides (both color and black and white) of New Salem headstones. Some images appear to be later prints of images taken in 1970-1971.

Unidentified DJ in the WMUA master control room, ca. 1985

WMUA is UMass’ student/community run non-commercial FM radio station. In continuous operation since 1948, initially as an AM station, it serves the campus and surrounding communities in the Pioneer Valley and can be heard from the Connecticut to the Vermont border. Beginning in 1948, as students were first establishing the station, WMUA has been a constant presence on campus, weathering budget cuts, leadership upheavals and the rise and fall of radio as a dominant medium.

The records of WMUA document the history of a particularly long-lived organization at the
University of Massachusetts Amherst and reflect the changing culture of the campus. In addition to some administrative and financial records, the collection includes a number of promotional materials, newsclippings, photographs and recordings that reflect the history of the organization. Also noteworthy is a history of WMUA written in 1963 to commemorate its 15th anniversary as well as several oral histories with station alum from different eras. There are also press clippings, ephemera, press releases and recordings from the acclaimed Magic Triangle Jazz Series.

Additionally, there are hundreds of analog and digital recordings of shows that span three decades of the station’s history, with the bulk from 1987-2012. A separate, growing, inventory of the recordings is also available which includes descriptions, dates, and formats of the recordings.

A documentary about WMUA in the 1960s was produced by Stuart Goldman, an alumnus of the station, in 2021.

A photographer from Washington, D.C., Lloyd Wolf is a well known photojournalist and documentarian who often works on topics in social change. During the course of a career that began in the late 1970s, Wolf has worked on projects ranging from documenting the impact of the Vietnam Memorial in Washington, D.C., to Jewish mothers and fathers, Moroccan Jewry, drug rehabilitation in prison, and Black-Jewish dialog.

The 13 images in the collection are part of Wolf’s series, “Acid Reign,” a project conducted in 1989 with a sociologist from UNC-Greensboro, Rebecca Adams, exploring the lives of dedicated Deadheads. The prints were made for exhibition at the symposium, Unbroken Chain: the Grateful Dead in Music, Culture, and Memory, held at UMass Amherst in November 2007. All rights remain with Lloyd Wolf.

In the late 1850s and early 1860s, the pioneering British photographer Walter Woodbury captured images of Java, and especially its capital city Batavia (modern day Jakarta). Working in partnership with James Page, the two established a photographic firm that continued to produce and sell images long after Woodbury’s return to England in 1863.

Consisting of 42 albumen prints, the Woodbury Collection includes numerous images of the landscape and colonial buildings in Batavia, Buitenzorg (Bogor), and Surabaya. A few photographs capture images of the European community in Java, and local Javanese residents.

From 1903 to 1906, Professor Yoshiaki Yamashita of Tokyo traveled the United States providing instruction in the new martial art of judo. In Washington, D.C., he provided instruction for the sons and daughters of the nation’s political and business elite and was brought to the White House to teach President Theodore Roosevelt. In 1905-1906, Yamashita was employed by the U.S. Naval Academy to train midshipmen, but after his contract ended in the fall 1906, he returned to Japan and continued to teach judo until his death on October 26, 1935. He was posthumously awarded the 10th degree black belt, the first ever so honored.

The Yamashita photograph album contains 53 silver developing out prints apparently taken to illustrate various judo throws and holds, along with Yamashita’s calling card and four documents relating to his time teaching judo in Washington.