Collecting area: Alternative medicine

Logo of the Funeral Consumers Alliance

Funerals in the U.S. are an expensive business, and grieving families will often accept what is called “traditional” rather than try to fight for services tailored to their budgets and beliefs. The first memorial societies were founded to combat the often predatory practices of the funeral industry after embalming prices skyrocketed in the 1930s, but the movement didn’t fully catch on until 1958 when investigative journalist Jessica Mitford brought the issue to greater public attention. Her article “Saint Peter Don’t Call On Me,” television appearances, and subsequent book “The American Way of Death” broke taboos surrounding the discussion of burial and sparked the founding of watchdog and consumer advocacy organizations across the country. The Funeral Consumers Alliance of Western Mass (FCAWM), initially known as the Springfield Memorial Society, was founded in 1959, incorporated in March 1962, and by 1963 had federated with other similar organizations to create the Continental Association of Funeral and Memorial Societies (CAFMS). When Canadian groups separated from CAFMS, the federation name changed to Funeral and Memorial Societies of America (FAMSA), and later (2000) the Funeral Consumers Alliance (FCA).

The bulk of the FCAWM records contain organizational records such as correspondence, minutes and agendas for public and private meetings, and financial records. There is also a selection of informational pamphlets and leaflets generated by the FCAWM, other FCAs, and the funeral industry. Additionally, there are several pages from a set of scrapbooks maintained by former members between 1964 and 1978 which contain newspaper and magazine clippings on death, dying, and the funeral industry at large. The collection was acquired from Sandra Ward in 2021, a board member and former president of the FCAWM, and includes material collected both by herself and previous presidents.

See also:
Memorial Society of New Hampshire Records

Dr. Kathleen Grandison, a family practitioner and pregnancy/birthing specialist with an interest
in homeopathy, was part of the first class of Kansas University School of Medicine at Wichita (1975) and
completed her residency in family medicine in Fort Worth, Texas. She joined the Sufi community near Unadilla, New York in the late 1970s and opened her family practice at the Light of Life Health Center there in January 1980. The Abode of New Life Birthing Room opened above the family practice with Grandison as its director and a goal of providing a safe alternative to hospital births. Along with other alternative-birth/parenting advocates including Murshida Vera Corda, Tom and Gail Brewer, and Angela Colclough, Grandison organized and spoke at the 1980 symposium Birth: The Transformation of Being. Grandison went on to continue her family practice in Western Massachusetts. With a consideration for spiritual health as well as physical, Grandison is also a certified Raphaelite Work practitioner.

Includes documentation of Grandison’s talks on and practices in pregnancy, birth, parenting, and spiritual health; lecture slides and class descriptions; publications detailing Grandison’s time at Kansas University Wichita; personal correspondence with Ina May-Gaskin (prominent American midwife, The Farm, Tennessee); documentation of the Abode of the New Life Birthing Center and Light of life Health Center; an autobiography excerpt; 57 cassette tapes of lectures from Birth: The Transformation of Being.

Barbara Kerewsky Halpern was an adjunct professor of anthropology at the University of Massachusetts. She was also a prodigious writer, researcher, and lecturer. After earning a bachelors in geography from Barnard College (1953), she accompanied her new husband, Joel M. Halpern, to Serbia, helping him with his field project which would later result in his Ph.D. thesis and book, A Serbian Village (1958). She continued to work with her husband on numerous projects. After her youngest daughter was school age, she went back to college, earning a Master of Arts degree in Linguistics from the University of Massachusetts, followed by a Ph.D. in Anthropology in 1979. In 1983, she published a book entitled “These Are Your Neighbors” published by the Cambridge Book Company. She was diagnosed with Multiple Sclerosis in the mid-1970’s, which motivated her to investigate various medical issues within Anthropology, eventually becoming a medical anthropologist. She became a certified practitioner of the Feldenkrais method, establishing her own practice under the name, “Mind Over Movement”. She gave presentations throughout her life, lecturing on various topics. In 1992, she served as an expert witness in the trial of Sadri Krasniqi, an Albanian man falsely accused of sexually molesting his daughter. In 1995, she was interviewed on the television program 20/20 by Hugh Downs about the case.

The Barbara Halpern Papers consists of many letters received from her childhood pen pals, college friends and family members. Documents from her early schooling as well as those of college and professional work as a lecturer and Feldenkrais practitioner form the bulk of the collection. Correspondence with Ethel (nee Russell) Breen, a young British girl, began in 1942 and continued to Breen’s death in 1996. The bulk of these letters, dated from 1942 to 1952, mention World War II, and other elements of daily life at that period.

Formed in the wake of investigative journalist Jessica Mitford’s 1958 book exposé of exploitative funeral industry practices, The American Way of Death the Memorial Society of New Hampshire was registered as a non-profit organization on Dec 12, 1963 in Epping, NH as a watchdog and consumer advocacy organization for consumers of funeral services. Like similar organizations around the country, the Memorial Society was federated with other similar organizations to create the Continental Association of Funeral and Memorial Societies (CAFMS). When Canadian groups separated from CAFMS, the federation name changed to Funeral and Memorial Societies of America (FAMSA), and later (2000) the Funeral Consumers Alliance (FCA). As part of their work, they: conducted surveys of funeral home prices, generated newsletters, informational pamphlets, and end of life planning documents, organized informational programs, lobbied local and state legislatures to reform laws around funeral and burial practices. Their tax exempt status was revoked in 2011 after not filing 990 tax forms for three consecutive years.

This small collection consists of records from the early 1990s to early 2000s and contains meeting minutes, financial reports, and materials produced by the group such as: newsletters, pamphlets, planning documents, and funeral home surveys.

See also:
Funeral Consumer’s Alliance of Western Massachusetts