Archive

Typically defined as being less than three inches in height, miniature books have been favorites in the book trade since the sixteenth century. Their small stature focuses attention on details such as paper quality, layout, illustration, and choice of type, and their portability enhances their personal appeal.

This miscellaneous assortment of miniature books was assembled primarily for convenience in shelving. The volumes date primarily from the second half of the 20th century with subject matter ranging from poetry to biography, history, and religion. A number of toy books, chapbooks, and other miniatures intended for children are housed in the Massachusetts Rural Printing and the Early Childrens’ Literature Collections.

This miscellaneous periodicals collections contains single issues or short runs of a variety of journals, such as: Farm and Home, Farm Journal, Red Men’s Official Journal, Home and Health, and The Ladies World.

In 1957, a group of Quakers in Rindge, New Hampshire, established an independent worship group affiliated with the Connecticut Valley Quarter which became the Monadnock Quaker Meeting in the following year. From 1957 to 2011, members of the meeting supported the Meeting School in Rindge, a co-educational boarding school run on Quaker principles.

The records of Monadnock Quaker meeting offer a perspective on the growth of the Society of Friends in southern New Hampshire over more than half a century. As kept by the meeting clerks, the records for the early 1980s include a jumble of newsletters, notes, drafts, and minutes of meetings which appear to be nearly complete.

A lifelong diarist, Granby farmer Holland Montague wrote chiefly about life on the farm where he made a comfortable living supplying produce to surrounding towns. While most of his entries are bland accounts of the weather and agricultural duties, Montague occasionally offers a glimpse into his personal life, especially on the diary’s endpapers, where he records medicinal remedies for humans and livestock, purchases made and payments received, as well as a valuation of his property in 1872. Very few references are made to political events of the day, including the Civil War, although he does note on April 16, 1865 that President Lincoln is dead.

Laid into the volume is a manuscript copy of the 1826 document listing depositions to be taken from individuals in the petition of the town of Granby against the town of South Hadley relating to a dispute over the boundary line between the two towns.

A writer, educator, and activist for human rights and social justice, Ward Morehouse was a prominent critic of corporate power and globalization. Raised in a family of progressive political economists and academics in Wisconsin, Morehouse began his research in international political economy while a student at Yale (BA 1950, MA 1953) and embarked on a standard academic career path. After teaching political science at New York University for a time, he became director of international education at the Center for International and Comparative Studies in 1963, building a particularly strong program in India. However in 1976, conservative opposition to his political views led Morehouse to leave for a new post as president of the Council on International and Public Affairs (CIPA), a human rights organization he had helped found twenty years before. Throughout, he remained an activist at heart. Galvanized by the 1984 industrial disaster in Bhopal, India, he organized the International Campaign for Justice in Bhopal, and went on to form or work with many other organizations seeking to resist corporate power and build democracy, including the Program on Corporations, Law and Democracy (POCLAD) and the Permanent People’s Tribunal, operating the radical Apex Press. Morehouse died in June 2012 at the age of 83.

The Morehouse collection is a massive archive documenting six decades of research, writing, and activism. A prolific writer and editor, Morehouse left a deep record of his activities, his research and writing on corporate power, and the full breadth of his commitments in labor relations, alternative economics, “people’s law,” and peace.

Bob Morey photographed the folk scene in New England during the late 1960s and early 1970s, concentrating especially on Club 47 and other venues in Cambridge and Boston.

Consisting primarily of images of musicians in performance, the Morey collection contains prints of Eric Anderson, Chuck Berry, Donovan, Bob Dylan, Joni Mitchell, and Frank Zappa, among others, along with a few contact sheets. Also included are an issue of Broadside and a run of monthly calendars from Club 47 dating between September 1966 and the summer 1967.

Possibly a worker who boarded in Van Duesenville, a growing industrial area of Great Barrington, Massachusetts. Notebook consists of poems, most of which concern religious faith and local events that were written in Cathrin Morley’s hand but may not have been created by her. Also includes a list of significant family dates.

A leader in the English Arts and Crafts movement, William Morris translated the ancient French romance, Amis and Amile, in 1894, one of a number of romances he published in his literary efforts to restore the middle ages.

This holograph copy of Morris’s short story was prepared for the Kelmscott Press in 1894 and printed in a run of 500. The first American edition appeared later that year, published by Thomas Bird Mosher.

The physician Cyrus Morton, (1797-1873) came from a notable medical family from Plymouth County, Mass. His father Nathaniel and son Thomas were both physicians, and his sister-in-law, Julia A.W. (Drew) Winslow was one of the first female medical doctors in the Commonwealth. Morton’s second wife, Lydia Hall (Drew) Morton, was one of the first teachers at the Perkins School for the Blind, and a member of the first graduating class of the Lexington Normal School. Morton died in Halifax on May 18, 1873.

Morton’s account book contains records of frequent visits to his patients, dispensing medicine, his fees and receipts for payment (often received in kind as pigs, fish, beef, hay, wood, the use of a horse, spinning done by widows or wives, digging a well, carpentry, etc.), and a copy of a prayer in Morton’s hand. Among Morton’s patients were Timothy Wood, Stafford Sturtevant, Jacob Thompson, Capts. Knapp and Cushman, and Cyrus Munroe.

Homeopathic physician from Arlington, Vermont. Daybook contains patients’ names, including many women, identification of some cases (such as vaccination, extraction of teeth, treatment of swellings, fractures, and burns, and the delivery of babies), methods of treatment (such as purges, bleeding, cupping, and the use of blistering ointments), prices for his services, and method and form of payment (including goods such as fruits, vegetables, meats, clothes, and services such as butchering and timbering). Also contains personal entries and notation of goods he sold such as poultry, leathers, and fabrics.