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Frederic Allen Whiting at his typewriter

Frederic Allen Whiting Jr., the “Poet Laureate of Perkins Cove”, was born on January 10, 1906 in Boston Massachusetts to Olive Elizabeth Cook, a singer, and Frederic Allen Whiting Sr., a philanthropist and museum director and president of the American Federation of Arts. They moved to Cleveland in 1912 where Frederic Sr. became the director of the Cleveland Museum of Art. Having a father as the director of a cultural heritage institution, exposed young Frederic to the intellectual class. He met poets, scholars, and others from the world of arts and letters including Sir Lawrence Binyon, Langdon Warner, Carl Purington Rollins, and Thomas Whitney Surette. He attended the private Hawken School in Cleveland and Deerfield Academy in Massachusetts, which he referred to later as “redolent of witchcraft and Indian massacres, and compliance with chamber of commerce goals and attitudes”. He went to Harvard for two years before becoming a freelance writer.

Adopting the pen name Allen Whiting, his first foray into writing began when he wrote commentary and criticism for the Magazine of Art, the organ of the American Federation of the Arts, where he was also editor from 1931-1942. Some of his pieces for the magazine were republished in the New York Herald Tribune and The Washington Post. Under his tenure, the circulation rose and he became familiar with all aspects of magazine production and made contacts with members and chapters of the American Federation of Arts, which consisted of artists, writers, teachers, museum officials, art dealers, and officials working with U.S. government cultural projects. On one occasion in 1940, Whiting took charge of the Federation’s annual convention, which met in San Francisco. He left the magazine in May 1942 to participate in the war effort.

Whiting was appointed Chief of the Office of War Information’s Overseas Exhibit Section. Charged with developing programming and staff, Whiting aimed to project positive visual images of the United States to Europeans. He was responsible for planning and carrying through creative programming, administrative duties, and liaison work with other civilian agencies, Army & Navy administrators, business leaders, and the press. Following the end of the war, he was brought to Washington by Elmer Davis to develop an exhibit aimed at explaining to liberated Europe the demand on resources of the continuing war in the Pacific. The project was abandoned following the surrender of Japan in August of 1945.

Following the war, Whiting became a freelance writer and photo editor, wrote two novels, short stories, and non-fiction pieces on a variety of subjects, including politics, the arts, and food. He designed and produced a brochure for a New England children’s camp and was a contracted photo research and editor for the State Department.

In 1951 he was recruited to work as a civilian information specialist with the Department of the Army’s Reorientation Division for occupied areas, which was responsible for supplying materials used to re-educate the people of Japan and the Ryukyu Islands. Out of an office in New York, he supplied the U.S. Information Centers in Japan with musical recordings and other media. The job ended following the end of the U.S. occupation in December, when he resumed freelance writing and editing. He moved his parents from Florida to Ogunquit, Maine in 1952, where he became the Associate Director of the Museum of Art of Ogunquit where he assembled a Winslow Homer exhibit but was later “politely fired” by Henry Strater.

Throughout the 1950s Whiting’s wife Rose suffered from several strokes and eventually died in 1960. Whiting was also caring for his aging parents, which caused much stress and led to excessive drinking where his “control over beverage alcohol had left me behind”. His mother died in 1955. During this time he found solace in the Roman Catholic Church and was committed to the Augusta State Hospital in 1957. Whiting’s battles with alcoholism and simultaneous search for God was explored in his unpublished 1965 autobiographical novel, Minutes of the Days.

The collection contains evidence of an attempt to start an organization called The Society of Servants of Rose Hill, whose aim was to “bring to bear in a practical manner the venerable and curative offices of prayer and work upon those in particular need of them”. The goal was to create cooperatively governed outpatient retreat centers in bucolic settings for people recently released from psychiatric institutions. The mission statement stated that no one would be turned away for financial or religious reasons. There is no evidence that the organization ever came to fruition.

Whiting’s career as a published poet began in the 4th grade. He was eventually published in several magazines including Spirit: A Magazine of Poetry, The American Poetry Magazine, The Harvard Advocate, Voices, and The Cecelian. He spent much of his creative life in Ogunquit, Maine reading his work at informal gatherings of “mostly young people of creative bent, gathered in the vicinity of Perkins Cove”. In 1952 he completed his first novel, The Gift of Merlon Crag.

The collection consists of copies, drafts, published and unpublished copies of Whiting’s poetry written throughout his lifetime. The manuscript of his unpublished autobiographical novel, Minutes of the Days is also contained herein. Some biographical information, written by Whiting while planning to release Minutes of the Days, is in the collection as well.

L-R: Steven Botkin (MRC Executive Director), Thulanu Nkosi (men's work leader in South Africa), and Rob Okun (MRC Associate Director), ca. 2000

Joining a men’s group soon after his arrival in the Pioneer Valley in 1979, and finding the support and community there important personally, and professionally for his graduate work in anti-oppression education, Steven Botkin began his now decades long work in anti-sexist activism. While doing his doctoral work at the University of Massachusetts Amherst, in 1982, Botkin co-founded the Men’s Resource Connection (MRC) to promote healthy ideas of masculinity and male leadership by challenging harmful stereotypes involving violence, sexism, and oppression and to create a local network devoted to this work. He completed his Ed.D. in 1988 (dissertation entitled Male Gender Consciousness: A Study of Undergraduate College Men) and continued to guide the MRC into a successful non-profit community-based organization, whose programs became a model for men’s organizing in communities around the world. In 2004, Botkin founded Men’s Resources International (MRI) to support the development of masculinity awareness and men’s engagement as allies within a global network. MRI eventually merged with MRC to form MERGE for Equality, Inc. Botkin additionally co-founded the Springfield based Men of Color Health Awareness (MOCHA), and the North American MenEngage Network, and has served as a leader, trainer, educator, and consultant for local, national, and global men’s groups and organizations, including in Africa, Asia, and Europe, and for groups such as the YMCA, Planned Parenthood Federation, Save the Children, the International Rescue Committee, and the Women’s Peacemakers Program.

The Steven Botkin Papers document Botkin’s long career in global men’s organizations and networks and their work in policy, education, empowerment, and organizing around the intersections of masculinity, gender, violence, sexism, oppression, power, politics, and society. Materials related to the men’s movement include significant records from the various groups Botkin co-founded and assisted, including organizational histories, program records and reports, meeting agendas, resource pamphlets, posters, networking and training curricula handbooks and handouts, a full run of the MRC magazine Voice Male, and video tapes and recordings. Botkin’s collection compliments and enriches the materials in the Men’s Resource Center Records.

Sonia E. Alvarez’s research specializes in social movements and protest politics, comparative and transnational feminisms, and Latin American politics and cultures, with a focus on Brazil and the Southern Cone. Before coming to the University of Massachusetts Amherst in the fall of 2005, she taught at the University of California, Santa Cruz, for nearly two decades and also served as visiting Professor at the University of São Paulo in Campinas, the Federal University of Minas Gerais, and the Federal University of Bahia.

Alvarez is the author of Engendering Democracy in Brazil: Women’s Movements in Transition Politics and co-editor of Quem São as Mulheres das Políticas para as Mulheres no Brazil? Vol. I, O Feminismo Estatal Participativo Brasileiro; Vol. II, Expressões Femnistas nas Conferências Nacionais de Políticas para as Mulheres​ (2018); Beyond Civil Society: Activism, Participation, and Protest in Latin America (2017); Translocalities/Translocalidades: Feminist Politics of Translation in the Latin/a Américas (2014); Cultures of Politics/Politics of Cultures: Re-visioning Latin American Social Movements (1998) and The Making of New Social Movements in Latin America: Identity, Stragegy and Democracy (1992), as well as a two-part special issue of the journal Meridians on “Afro-descendant Feminisms in Latin America” (2016) and five additional special journal issues. Alvarez has published over 120 journal articles and book chapters, many written collaboratively, and in Portuguese and Spanish, as well as English, on topics including movements, feminist politics, NGOs, civil society, race and racism, transnational activism, and democratization. At UMass Amherst, she served as the Leonard J. Horwitz Professor of Latin American Politics and Studies (2005-2022) as well as the Director of the Center for Latin American, Caribbean and Latino Studies (2005-2018) before assuming the role of Distinguished Professor Emerita of Political Science and Leonard J. Horwits Professor Emerita in 2022.

The Sonia E. Alvarez Papers features an extensive collection of her research materials and notes, writings, lectures and talks, conference materials, and publications related to feminism and women’s movements and Latin American politics and cultures.

An award-winning photojournalist, Janet Knott was one of the first woman to become a staff photographer at the Boston Globe. Over a 31-year career, she covered a broad range of topics, from local assignments to longer-form photo essays and international coverage, producing iconic images of the space shuttle Challenger disaster, the late 1980s famine in the Sudan, and the violence accompanying the Haitian elections of 1987. She was only the third woman recognized with the Robert Capa Gold Medal and, among many other awards, won first place for spot news from the World Press Photography Foundation. After leaving the Globe in 2007, she became Chief of Staff for Boston City Councilor Salvatore La Mattina, representing East Boston and the first district.

The Knott Collection contains an array of letters, ephemera, and photographs documenting both her photographic and political careers. There is an extensive body of work from her years working as a photojournalist at the Boston Globe comprised of slides, negatives, prints, and contacts sheets.

Frederick William Brazier (1852-1936) began his railroad career in 1877 as a car builder in his hometown of Boston, before working his way up the railroad business in Fitchburg, MA, where he was also involved with politics, including elected positions such as acting mayor of the city in 1893. He and his family then moved in 1893 to Chicago, IL, while he worked for the Illinois Central Railroad, and then left in 1899 for Yonkers, NY, where Brazier had an office in Grand Central Station while working for the New York Central Railroad. He concluded his career as Superintendent of Rolling Stock for the New York Central Railroad.

Brazier kept scrapbooks about the railroad throughout his life, and this collection includes two small (8×10) scrapbooks filled with clippings about the Fitchburg Railroad (and the town of Fitchburg in general), with a few pages about the New York Central Railroad. In addition to clippings, there is a small amount of related ephemera as well as personal items such as correspondence, Christmas cards, a few family photographs, and a 1904 pin recognizing Brazier as president of the Master Car Builders Association. Some scrapbook pages are stuck together and therefore inaccessible. A short biography of Brazier as well as his own essay, “My Railroad Service,” were included by the donor, a great-granddaughter of Brazier’s.

Richard Levins, the John Rock Professor of Population Science who taught at Harvard University for nearly forty years, used his varied interests in ecology, mathematics, population genetics, and politics to form a multifaceted approach towards his studies. Focused on “looking at the whole” and understanding complex issues from a variety of perspectives, Levins was an active contributor to the disciplines of ecology, sustainable development, population dynamics, epidemiology, mathematical theorizing, and disparities in science. Rather than separating academic life from the political, Levins sought to intertwine the two subjects whenever possible. It was through these political connections that he met his wife, Rosario Morales, an author and poet from Puerto Rico. Following his marriage to Rosario, he became increasingly focused on the Puerto Rican independence movement and the mistreatment of the United States towards this territory. Along with holding professorship, Levins remained involved in research throughout his career, with topics including the spread and impact of infectious diseases as a result of a changing environment, human ecology, sustainable development, population dynamics in multi-species systems, agro-ecology, new and resurgent disease, philosophy of science in relation to complex systems, and third world science development.

The Richard Levins Papers spans the early years of his education to the end of his retirement years. Published writings, research materials, course materials, correspondence, and personal items bring multiple perspectives into this survey of Levins’s career and accomplishments.

Jerry Russo is a documentary filmmaker and photographer based in Boston, Massachusetts. Educated at Tufts University and The School of the Museum of Fine Arts Boston, Russo’s photographs have been exhibited at a variety of galleries in the Boston area and New York City. In 2023, he completed artist residencies in Cape Ann and Provincetown, Massachusetts. When Russo describes his intention as a photographer, he identifies his primary goal as being “as sincere and empathetic as possible … [to be]  a kind observer of the world around me. I’ve always lived my life intensely soaking up the environment with a non-judgmental (but truthful) eye and using my images as a reflection of that.” 

In March of 2020 at the start of the COVID-19 pandemic, Russo began working on an oral history project to interview visual artists and creatives all over the world. During the next two years, he completed 249 interviews via Zoom. In the interviews he captures the artists’ thoughts on wide range of topics and themes including living and working during the pandemic with its enforced solitude and lockdown; the ways in which the pandemic has had an impact on their creative process, shifts in narratives, and use of materials; and whether the work they created referenced the pandemic, the Black Lives movement, or politics in the U.S.  

The Hon. Stephen P. Driscoll, UMass 1973, 1975 MEd, has had a lifelong fascination with American government and politics. He was a co-founder of the National Stonewall Democrats, a delegate to national conventions, and a member of the Executive Committee of the Massachusetts Democratic Party.

Assembled over many decades, Driscoll’s massive collection of political ephemera reflects his keen eye and broad interests, and encompasses every era in American government and politics, both state and federal, from George Washington to Joe Biden. Included in his collection are thousands of items and artifacts—including buttons, posters, flyers, pennants, sculpture, clothing, electronics, audio-visual items, toys, trinkets of all kinds, and much, much more—which offer tantalizing glimpses into American history, society, and material culture.

Longtime partners in work and life, Norine Kotts and Cheryl Lewis met in San Francisco in 1980. Kotts, daughter of a law enforcement officer and a homemaker, whose family who moved frequently, was a freelance photographer; Lewis, a biracial Chicago native and daughter of a furniture maker and a schoolteacher, who grew up in Rockland County, N. Y., was an art student in the Bay Area and a lifelong cook. They moved back to the house Kotts was sharing with a group of lesbians, in Somerville, Mass., and eventually into the world of food collectives, restaurants, and hospitality. In 1982, along with two co-founders, Kotts and Lewis opened the cafe Beetle’s Lunch in Allston, a Boston neighborhood. Named “1983 Best Punk Restaurant” by Boston magazine, Beetle’s Lunch became known as a welcoming alternative community space situated at a convergence of queer and feminist politics, new concepts in art and music, and the changing food scene, with a dash of idealism, especially on the part of its young feminist founders. Relocating to Portland, Me., in 1985 Kotts and Lewis opened Café Always, playing a significant role in fostering and shaping that city’s burgeoning food culture: as Portland’s first restaurant to employ local farmers and incorporate local ingredients into the daily menu, Café Always garnered national attention. After selling the business in 1995, the couple opened Aurora Provisions, a gourmet food and wine shop with an in-store restaurant and catering service, which they ran until selling it in 2001. As consultants they continued to participate in and influence the food scene in Portland, helping to launch Portland favorite El Rayo Taqueria in 2009.

The Kotts and Lewis Papers provide glimpses into the formation and operation of several notable New England food establishments, documenting the creative, professional, and personal aspects, as well as the food itself. The collection contains menus, photographs, business plans, correspondence (including a set of letters Kotts wrote to her mother on the backs of menus), recipes and cookbooks, memorabilia, and a guest book filled with diners’ comments. Kotts and Lewis are also the subjects of a series of oral histories conducted by sociologist Janice Irvine.

The 1960s and 1970s were decades rich with activist organizations intent on radically transforming U.S. politics and society as well as striving to end racial and gender inequality. One such group was Students for a Democratic Society (SDS). Launched in 1962, with the infamous Port Huron Statement, SDS helped the nascent anti-Vietnam war movement gain traction in 1965 by organizing the first national demonstration in Washington, D.C. Over the course of the next four years, the organization grew at a rapid pace, claiming over 300 chapters under its moniker. Arguments over tactics and strategy culminated during an eventful national convention in June of 1969 in which three factions, all claiming to represent “the true SDS”, split the organization apart.
               
The most notorious of these factions was the Weathermen, (later renamed the less patriarchal Weather Underground Organization [WUO]). The WUO aimed to spark revolution in the United States, initially, through the use of targeted political bombings, political communiques, and support of Black liberation movements. Following the March 1970 accidental self-bombing of three of its New York collective members, Ted Gold, Diana Oughton, and Terry Robbins in a New York townhouse owned by Cathy Wilkerson’s father, the organization opted to conduct more targeted bombings where no one would be hurt.
               
After two-to three-years of high-profile bombings, including the U.S. Capitol, Pentagon, corporate buildings, and law enforcement institutions, with minimal impact, the organization began to consider how to regain influence with the greater Left. This began WUO’s “inversion” phase which included the publication of a book/manifesto titled Prairie Fire, the establishment of the Prairie Fire Organizing Committee, and a periodical, Osawatomie. The WUO’s Central Committee believed that this inversion strategy would allow them to influence and lead the greater anti-war/anti-imperialist movement.

The inversion strategy did not spark the all-encompassing revolution imagined by the WUO and members slowly began to surface, breaking apart the organization in the mid-late 1970s. While the WUO did not accomplish what they set out to do, their extreme tactics and notoriety with the FBI left lasting impressions on American society and the history of activism in the 1970s.
     
This small collection of materials donated by a member of the WUO includes books, pamphlets, manuscripts, notes, military manuals, maps of correctional facilities, and correspondence between members from 1973 to 1978, many of them coded through the use of letters replacing names. It also holds papers critical of  the WUO written by its own members between 1976 and 1978. This represents the period when Clayton Van Lydegaf gathered members in his “Cadre School”, to rigorously analyze and document how the organization fell apart, including a transcript from a recorded interview session in which Bernadine Dohrn repudiated all methods and practices of the WUO. These papers reflect the power struggle seen later within the WUO, as well as the contempt that many of its members grew to nurture for the organization as it strayed from its original purpose.

The collection also contains many political papers on subjects such as women and their place within the WUO, the anti-fascist movement, Black liberation movements, imperialism, and the origins of fascism. It also holds accounts of the WUO’s history, along with critiques, notes, and adaptations for their manifesto, Prairie Fire.