Collections: mss

The shoemaker, Philemon L. Tyler, was born in Massachusetts in 1812. He and his wife Tersilla, also a native of Massachusetts, settled in New York some time before the birth of their first child in 1838. By 1850, after at least a decade in the village of Springville in the agricultural town of Concord, New York, Tyler had three children, and real estate valued at $4,400.

Daybooks include a record of the prices of boots and shoes, and the method and form of payment (rarely cash, sometimes labor, but often apples, potatoes, chicken, wheat, mutton, pork, beef, hay, and other farm products such as cow hides and calf skins).

Chartered in 1835, the Boston and Maine Railroad was one of the largest and most successful railroad operations in northern New England for over a century, hauling both freight and passengers. The Railway began a slow decline as early as the 1930s with the decline in manufacturing in the region and later with the decline of passenger service. It came through a bankruptcy in 1970 and continues as a non-operating ward of Pan Am Railways.

This collection consists of blueprint valuations of the assets of the Boston and Maine Railroad, compiled by the Bureau of Valuation of the U.S. Interstate Commerce Commission in 1931.

The collection consists of audio and visual tapes of radio and television coverage of U.S. presidential elections in 1972, 1980, and 1988. In total there are more than 250 tapes containing interviews with the candidates, election commercials, speeches, party conventions, and news media commentary.

Although the precise origins of UMass Peacemakers are murky, by 1982, the group was an active presence on the UMass Amherst campus organizing opposition to militarism and the nuclear arms race and providing support for the nuclear freeze movement. Organizing vigils, demonstrations, informational workshops, and providing civil disobedience training, the Peacemakers were the most visible pacifist group on the UMass Amherst campus in the 1980s.

The UMass Peacemakers Records focus on the activities of the student group between 1983 and 1990, documenting their role in confronting the aggressive international expansionism of the Reagan administration and its “Star Wars” program, while also engaging at the local and national level by organizing rallies, lectures, poetry readings, and film screenings. At UMass, Peacemakers was part of the larger Progressive Student Network, and worked alongside other student organizations including the Radical Student Union.

A small town situated on the Southegan River in the southern tier of New Hampshire, Wilton had a population of over 1,300 in 1860. Fed by an influx of Irish and Canadian immigrants, the economy at the time was based on a mix of agriculture and small-scale manufacturing, including woolen and yarn mills and factories for furniture and shoes and boots.

Although the identity of the undertaker who kept this volume is nowhere recorded, research into the names of his clients strongly suggests that he operated in or near Wilton (Hillsborough County), New Hampshire. The entries are invariably brief but informative, noting the name of the deceased, date of death and age, notes on the services provided (coffin plate, handles, “sexton service,” “grave”), and the cost of those services. On rare occasions, there are notes on the cause of death, including a cluster of deaths by consumption in the winter of 1858-1859.

Owner of business (identity unknown) who served in the vicinity of Wrentham, Massachusetts, as a purveyor of home decorating supplies and furnishings and as an undertaker. The account book includes records of goods for sale and services provided (repairing and upholstering furniture, packing bodies in ice, carrying to tomb, grave digging, etc.); forms of payment (cash, exchange of goods such as soap, eggs, tables, and chairs, and exchange of services); and lists of customers, including City Mills Felting Company, A.H. Morse, J.A. Guild, Joseph Hutchinson, Charles Scott, and Foster Smith.

The decision of clerical and technical workers at Boston University to organize with District 65 of the UAW was as rooted in the labor movement as it was in the womens movement. By the early 1970s, office workers at B.U. were dissatsified with working conditions that included — among other grievances — sexual harassment and a classification system that did not value “women’s work.” In 1979 after an intense struggle with the administration, B.U. finally recognized the union and signed their first contract.

The collection includes a printed history and videotape documenting unionization activities at Boston University’s Medical Campus.

The first local of the United Brotherhood of Carpenters and Joiners to be founded in western Massachusetts was chartered in 1885 as Springfield Local 96, followed in quick order by locals in Holyoke (390) and Chicopee (685). With the pace of unionization picking up at the turn of the century, the Springfield District Council was established in 1906 to coordinate collective bargaining efforts and apprenticeships, and to enforce work rules in the local construction industry. Holyoke carpenters formed their own District Council soon thereafter. Tthe logic of consolidation and a unified voice eventually led the Springfield locals to consolidate as Local 32 in 1968, which in turn merged with the Holyoke District Council in 1973 to form Local 108.

The records of the Western Massachusetts locals and district councils of the UBCJA documents the rise of unionization among carpenters in the Connecticut River Valley since the 1880s. This collection represents a merger of separate accessions for the District Councils in Springfield (MS 110), the Pioneer Valley (MS 231), and Holyoke (MS 108), along with post-merger records for Local 108. In general, each has been maintained as a distinct series

One of the largest building trade unions in the U.S., the United Brotherhood of Carpenters and Joiners of America was established in 1881 by a convention of carpenters’ unions. An early member of the American Federation of Labor, the Brotherhood began as a radical organization, but beginning in the 1930s, were typically aligned with the conservative wing of the labor movement.

The records of the Massachusetts State Council of the United Brotherhood of Carpenters and Joiners of America contain reports and other information generated during the union’s annual conventions as well as copies of the constitution and by-laws, handbooks, and histories of the union.

The present day United Congregational Church of Holyoke is the product of complex history of growth and consolidation of five separate churches responding to the changing demographics and spiritual needs of the city. Established in 1799, the First Congregational Church in Holyoke was initially a small congregation perched above the floodplain south of the center of town, sharing preachers with the equally sparse population of Baptists until the establishment of the First Baptist Church in 1826. The First Congregational Church was finally erected in 1838, and ten years later, the Second Church was established in to serve the needs of the growing Protestant population in the city center, building their own church in 1853 as the mill economy was booming. Reaching out to the millworkers, members of the Second Church opened the Grace Mission in 1870, which spun off into its own church in 1896. Skinner Chapel was founded in 1909 as an addition to the Second Congregational Church, dedicated to the prominent Skinner family. Finally, the German Reformed Church was organized in 1892, though meetings were held years earlier. In the latter part of the twentieth century, however, declining memberships in each of these churches led to a series of mergers, beginning in 1961 when the German Reformed Church united with the First Congregational to become the First United Congregational Church. Grace Church and the First UCC merged in 1973 to become Grace United, and in 1996, Grace joined with the Second Congregational Church to become the present UCC of Holyoke.

The records of the UCC of Holyoke document over 200 years of the ecclesiatical history of an industrial city. In addition to records of membership, baptisms, marriages, and church governance, the collection includes valuable records of the women’s missionary society, the German Maenner Bund, and a long run of church newsletters that offer insight into the weekly course of events in the religious community. Materials relating to Skinner Chapel are part of the collections of Wistariahurst Museum.