Lexicographer and former English faculty at Indiana State University, John Edward Gates is the author of numerous scholarly articles on idiomatic phrases and the principles and practice of dictionary making, as well as the co-editor of the Dictionary of Idioms for the Deaf. Reflecting his work as a lexicographer, this collection consists of research notes and proofs of articles and book reviews.
Gittings-Lahusen Gay Book Collection, ca.1920-2007.
ca.1,000 items Call no.: RB 005
Barbara Gittings and her life partner Kay Tobin Lahusen were pioneers in the gay rights movement. After coming out during her freshman year at Northwestern University, Gittings became keenly aware of the difficulty of finding material to help her understand her gay identity. An inveterate organizer, she helped found the New York chapter of the early Lesbian organization, the Daughters of Bilitis (DOB) in 1957, and she became well known in the 1960s for organizing the first gay rights demonstrations at the White House and Independence Hall. Gittings later worked with organizations from the American Library Association to the American Psychiatric Association to address systematic forms of anti-gay discrimination.
The Gittings-Lahusen Gay Book Collection contains nearly 1,000 books on the gay experience in America collected by Gittings and Lahusen throughout their career. The contents range from a long run of The Ladder, the DOB magazine co-edited by the couple, to works on the psychology and sociology of homosexuality, works on religious and political issues, novels and histories by gay authors, and examples of the pulp fiction of the 1950s and 1960s.
Aldin Grout was among the first American missionaries to the Zulu nation. After experiencing a religious conversion in his early twenties, Grout dedicated his life to the ministry, studying at Amherst College (1831) and Andover Theological Seminary (1834) before accepting an appointment from the American Board of Christian and Foreign Missions. In Nov. 1835, Grout and his new wife Hannah sailed for South Africa, arriving in Port Natal in June, and building their first outpost among the Zulu, who were in a temporary lull in their long war with Boer settlers. Although Hannah died barely a year later, Grout and his second wife Charlotte remained at the mission station at Umlozi for over thirty years. After settling into retirement in Springfield, Mass., in 1870, Grout took part in the ABCFM effort to translate the Bible into Zulu (1883) and wrote about his missionary experiences for a general audience. Aldin Grout died in Springfield on 1894.
In nearly fifty letters to his in-laws, Grout provided a remarkable commentary on his missionary activities in colonial South Africa, his personal religious convictions, and the lives of the Zulus to whom he ministered. The collection also includes a handful of fragmentary autobiographical and historical sketches written after Grout’s retirement, a handful of letters from his wives and fellow missionary workers, Hannah and Charlotte, and some photographs of Groutville, S.A., and other materials from Grout’s great-great-granddaughter Norine Lee (formerly Phillips).
American Board of Christian and Foreign Missions
Dingane, King of the Zulu, approximately 1793-1840
South Africa--Description and travel--19th century
As a member of the Montague Farm community, Anna Gyorgy became a leader in the movement against nuclear energy. In 1974, she helped organize the Alternative Energy Alliance in Montague, Mass., and two years later, she was part of the coalition that founded the Clamshell Alliance. An author, ecofeminist, and peace activist, she has lived In Ireland, West Africa, and Germany since 1985 and remains deeply involved in international movements for justice and peace.
Tightly focused on Anna Gyorgy’s activism from the mid-1970s through late 1980s, the collection contains important documentation on the early antinuclear movement in western Massachusetts with some material on the international movement in the 1980s. In addition to a small run of correspondence, the collection includes writings, news clippings, publications, and ephemera relating to antinuclear activism during the 1970s and 1980s and to other related causes, including the Rainbow Coalition and Jesse Jackson’s run for the presidency in 1984.
An ornithologist and conservationist for the Commonwealth of Massachusetts, Joseph A. “Archie” Hagar’s career was rooted in the generation of naturalists such as William Brewster, Edward Howe Forbush, and Arthur Cleveland Bent. Born in Lawrence, Mass., on May 13, 1896, Hagar’s undergraduate career at Harvard was interrupted by service in the First World War, after which he completed his studies at the Massachusetts Agricultural College, graduating with the class of 1921. An expert field biologist and ecologist, he was appointed State Ornithologist in the Department of Fish and Game in November 1934 serving in that position for almost twenty five years. A specialist in waterfowl and raptors, Hagar was deeply involved in early conservation efforts in New England, noted for his work on wetland conservation and for linking the use of DDT with eggshell thinning in peregrine falcons, and he was famously at the center of a dispute with the U.S. Fish and Wildlife Service over the design of the Parker River Wildlife Refuge. Never a prolific writer, he was an active member of the American Ornithological Union, the Nuttall Ornithological Club, the Wildlife Society, and other professional organizations, and after retirement, he was specially cited for his work in waterfowl conservation by Ducks Unlimited. Active until late in life, he died at home in Marshfield Hills on Dec. 17, 1989.
The Hagar Papers are a deep and valuable resource for the study of New England birds and the growth of modern conservation biology. With abundant professional correspondence, field notes on shorebirds and raptors, and drafts of articles, the collection documents the full range of Hagar’s activities as State Ornithologist, including a particularly thick run of material for the controvery over the Parker River Wildlife Refuge. Hagar also acquired a set of field notes, 1897-1921, from the Harvard ornithologist John E. Thayer.
Massachusetts Agricultural College--Alumni and alumnae
Recognized for her coverage of historic events and personalities, the photographer Diana Mara Henry took the first steps toward her career in 1967 when she became photo editor for the Harvard Crimson. After winning the Ferguson History Prize and graduating from Harvard with a degree in government in 1969, Henry returned to New York to work as a researcher with NBC News and as a general assignment reporter for the Staten Island Advance, but in 1971 she began to work as a freelance photographer. Among many projects, she covered the Democratic conventions of 1972 and 1976 and was selected as official photographer for both the National Commission on the Observance of International Women’s Year and the First National Women’s Conference in 1977, and while teaching at the International Center for Photography from 1974-1979, she developed the community workshop program and was a leader in a campaign to save the Alice Austen House. Her body of work ranges widely from the fashion scene in 1970s New York and personal assignments for the family of Malcolm Forbes and other socialites to political demonstrations, cultural events, and photoessays on one room schoolhouses in Vermont and everyday life in Brooklyn, France, Nepal, and Bali. Widely published and exhibited, her work is part of permanent collections at institutions including the Schlesinger Library, the Library of Congress, Smithsonian, and the National Archives.
The Henry collection is a rich evocation of four decades of political, social, and cultural change in America beginning in the late 1960s as seen through the life of one photojournalist. This diverse body of work is particularly rich in documenting the women’s movement, second wave feminism, and the political scene in the 1970s. Henry left a remarkable record of women in politics, with dozens of images of Bella Abzug, Elizabeth Holtzman, Shirley Chisholm, Liz Carpenter, Betty Friedan, Jane Fonda, and Gloria Steinem. The collection includes images of politicians at all levels of government, celebrities, writers, and scholars, and coverage of important events including demonstrations by Vietnam Veterans Against the War, the Women’s Pentagon Action, and marches for the ERA. The many hundreds of exhibition and working prints in the collection are accompanied by the complete body of Henry’s photographic negatives and slides, along with an array of ephemera, correspondence, and other materials relating to her career.
Benjamin Hoag Records, 1901-1915 (Bulk: 1907-1914).
3 boxes (4.5 linear feet). Call no.: MS 710
Born at Ancram, N.Y., the merchant Benjamin Hoag (1865-1932) lived most of his life in Stephentown, N.Y., near the Massachusetts border. In 1900, he was listed as a dealer in bicycles, but by 1910, he was operating a broader retail trade in dry goods and grains. At the same time, he conducted a thriving trade in ornithological and oological supplies, announcing in journals such as The Oologist that he sold “books, periodicals, tools, supplies, eggs” as well as “fine line fish tackle and rods.” He also appears to have run a magazine subscription agency, offering everything from the Saturday Evening Post and Good Housekeeping to professional journals such as the Condor Magazine.
The Hoag collection consists of 1,345 letters, mostly incoming, and over 800 pieces receipts, ephemeral items, and other documents, relating to both Hoag’s oological and magazine businesses. Concentrated between 1901 and 1914, the collection offers a rich documentation of the oological trade in the years shortly before it was outlawed in 1918.
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Location and contact information
25th Floor W.E.B. Du Bois Library UMass Amherst
W.E.B. Du Bois Library 154 Hicks Way UMass Amherst Amherst, Mass. 01003-9275
A pioneer in the chemistry of protists, Seymour H. Hunter (1911-2003) was among the founders of the Haskins Laboratories in 1935, helping to establish its programs in microbiology, genetics, and nutrition (now affiliated with Pace University). His diverse research interests centered on protist nutrition, and he is credited with significant advances in understanding the ecology of marine plankton and the development of culturing methods for algae and protists. Stemming from his work on nutrition in Euglena, he developed microbiological assays for the determination of vitamin B12 in human tissues, and other research was foundational for understanding of the role of chelation for metals in culture systems and clinical use. Sometimes called a “protozoology missionary,” Hutner was a founding member of the Society of Protozoologists And was noted for his ability to recruit and inspire students and colleagues.
The Hutner Papers contain a significant run of scientific correspondence concentrated in the 1970s and 1980s, relating to Hutner’s research, publications, and the Haskins Lab, along with a small amount of material relating to his position at Pace University and some personal correspondence.
Organized at the New England Peace Pagoda in Leverett, Mass., the Interfaith Pilgrimage of the Middle Passage was a twelve-month walk through the eastern United States, the Caribbean, Brazil, West Africa, and South Africa in 1998-1999, reversing the direction of the Middle Passage symbolically and geographically. A “living prayer of the heart, mind, and body for the sons and daughters of the African Diaspora,” the Pilgrimage was intended by the participants to contribute to a process of healing the wounds inflicted by hundreds of years of slavery and racial oppression. Along the way, participants visited sites associated with the history of slavery, from slaves quarters in Virginia to stations on the Underground Railroad and villages that had been raided in Africa, offering prayers for those who had suffered under slavery and commemorating the dignity of those held in bondage and those who resisted.
Chronicling the course of the Interfaith Pilgrimage of the Middle Passage from conception to conclusion, this collection contains a rich textual and visual record of a spiritual approach to addressing the legacy of slavery in the Americas. The collection includes the range of materials collected by participants during the Pilgrimage, including lists of reading materials, information on the sites visited, a handful of mementoes and souvenirs, some correspondence, and notes and photographs taken along the way.