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SCUA

Results for: “University of Massachusetts Amherst--History” (1087 collections)SCUA

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Class Action

Class Action Records, 2004-2010.

13 boxes (19.5 linear feet).
Call no.: MS 687

Since incorporating as a non-profit in 2004, Class Action has been dedicated to exploring issues surrounding class and identifying means of dismantling classism. Founded by Felice Yeskel (an activist and founder of the Stonewall Center at UMass Amherst) and Jennifer Ladd, Class Action offers training, workshops, and organizational consulting to raise awareness of the impact of class barriers and class privilege on the lives of individuals and communities and of the intersections between race and class. Their goals include making class a diversity issue and promoting a broader vision of economic and social justice that will create lasting systemic change.

The records of Class Action include administrative files for the organization along with a range of materials used in training sessions and workshops.

Subjects

  • Classism
  • Racism
  • Social classes

Contributors

  • Ladd, Jennifer
  • Yeskel, Felice

Types of material

  • Sound recordings

Copies & fees

How do I request copies?

Cow display
Cow display, MAC, ca.1930

Although our goal is to facilitate free and unfettered access to the materials under our care, Special Collections and University Archives (SCUA) may assess fees to recover the costs of reproduction or for publication of graphic materials. SCUA provides photocopies and reproductions in reasonable amounts for scholarly use under the following conditions:

  • Copies are prepared solely for the use of the researcher and may not be reproduced, published, broadcast, or placed in other repositories without the prior written permission of the Head of Special Collections and University Archives.
  • SCUA does not sell photocopies, photographs, or digital reproductions. Fees are assessed for services in identifying, copying, and transmitting duplicates. Copies are made only by SCUA staff.
  • SCUA reserves the right to limit the number of photoduplicates in any order and may decline to make duplicates if the item might be damaged in the process. Orders are limited to no more than 400 photocopies per researcher, per month.
  • Except for brief excerpts, SCUA will not duplicate copyrighted material without the written permission of the copyright owner. Researchers assume sole responsibility for any infringement of copyright.
  • Permission to publish must be requested separately, in writing.

Request copies by email:

Requests may be addressed to our archivists.

What are the fees?

  • Photoreproduction fees
    • Photocopies: 30 cents per page.
    • Low Resolution Scans: 30 cents per page.
    • High Resolution Scans: $5.00 each (Images are typically scanned at 100% of the original size at a resolution of 300 dpi.)
  • Publication fees (for images):
    • Academic or not for profit publications: $35.00 per image
    • Commercial publications: $125.00 per image
    • Cover art: $100.00 (academic) to $200.00 per image (commercial)

Learn more:

Cornish, Michael

Michael Cornish Photograph Collection, ca.1975-2005.

20 boxes (20.5 linear feet).
Call no.: PH 035

Michael Cornish first became interested in gravemarkers while writing a senior thesis at the Massachusetts College of Art, and since that time, he has prepared numerous exhibitions of his photographic work and conducted important research on colonial markers. Widely known for his work on the carver Joseph Barbur of West Medway, Mass., and a group of “tendril carvers” in southeastern Massachusetts, Cornish speaks frequently to historical societies around Massachusetts, delivering slide shows tailored to the particular area. An inventory photographer for the City of Boston’s Historic Burying Ground Initiative, he has also consulted for several towns regarding the preservation and rehabilitation of their burying grounds. As a member of the AGS Board of Directors, Cornish has worked in various capacities and played an active role in organizing and participating in the annual conventions, programs, exhibits, and tours.

The Cornish Collection includes many thousands of photographs and direct rubbings of early New England gravestones, primarily in Massachusetts and Connecticut, focusing on their beauty and artistic merit. Originally inspired by the work of Harriette Merrifield Forbes, and encouraged by Dan and Jessie Farber, Cornish photographed in a variety of formats, including Kodachrome transparencies, black-and-white negatives, and black-and-white prints. The collection also includes research notes relating to his work on Barbur and other stonecarvers.

Subjects

  • Gravestones--Connecticut
  • Gravestones--Massachusetts
  • Stone carving--Connecticut
  • Stone carving--Massachusetts

Contributors

  • Association for Gravestone Studies
  • Cornish, Michael

Types of material

  • Photographs

Curran, Mary Doyle, 1917-1981

Finding aid

Mary Doyle Curran Papers, 1917-1980.

7 boxes (3.5 linear feet).
Call no.: MS 435
Mary Curran Doyle and dog
Mary Curran Doyle and dog

Born in Holyoke, Massachusetts in 1917 and a graduate of Massachusetts State College, Mary Doyle Curran was an author, editor, and professor, who published her only novel, The Parish and the Hill, in 1948. Curran taught English and Irish Literature at Wellesley College, Queens College, and UMass Boston before retiring; she died in 1981.

The collection includes unpublished drafts of novels and short stories; photographs; correspondence from family and friends; publishers and literary associates such as Saul Bellow and Josephine Herbst. The Parish and the Hill, Curran’s only published novel, is today considered a classic among Irish American literature.

Subjects

  • Holyoke (Mass.)--History
  • Irish American literature
  • Irish American women--History
  • Women authors--Massachusetts

Contributors

  • Bellow, Saul
  • Curran, Mary Doyle, 1917-1981
  • Halley, Anne
  • Herbst, Josephine, 1892-1969

Types of material

  • Photographs

Dashboard

Credo things

EAD things

General metadata things

MODS things

University things

Donohue, Joseph W., 1935-

Joseph Donohue Collection of Theatre Programs and Theatrical Ephemera, 1968-2010.

23 boxes (12 linear feet).
Call no.: MS 696

An historian of modern British drama, Joseph Donohue was a longtime member of the Department of English at UMass Amherst. A native of Brookline, Mass., Donohue was educated at Johns Hopkins and Georgetown before receiving his doctorate at Princeton (1965), and he studied directing at both Columbia and Yale. After five years at Princeton, he joined the faculty at UMass in 1971, where he remained for thirty four years. The author of numerous articles and books on the British and Irish theatre, Donohue was author — among many other works — of Dramatic Character in the English Romantic Age (1970) and Theatre in the Age of Kean (1975) and editor of the London Stage, 1800-1900 Project. A past president of the American Society for Theatre Research, he was also a fixture in local performances, including the Valley Light Opera Company. Upon retirement from the department in 2005, Donohue was named Professor Emeritus.

Consisting of hundreds of theatrical programs and other ephemera, the Donohue collection documents a lifetime of avid theater-going. The astonishing array of playwrights and plays represented in the collection, and the diversity of theatres (mostly in New York and London), provides a nearly exhaustively chronicle of Donohue’s theatrical habits from his days as a graduate student to nearly the present.

Subjects

  • Theater--England--London
  • Theater--New York (State)--New York

Contributors

  • Donohue, Joseph W., 1935-

Types of material

  • Ephemera
  • Playbills

Du Bois, W. E. B. (William Edward Burghardt), 1868-1963

DigitalFinding aid

W.E.B. Du Bois Papers, 1803-1984.

328 boxes (168.75 linear feet).
Call no.: MS 312
W.E.B. Du Bois
W.E.B. Du Bois

Scholar, writer, editor of The Crisis and other journals, co-founder of the Niagara Movement, the NAACP, and the Pan African Congresses, international spokesperson for peace and for the rights of oppressed minorities, W.E.B. Du Bois was a son of Massachusetts who articulated the strivings of African Americans and developed a trenchant analysis of the problem of the color line in the twentieth century.

The Du Bois Papers contain almost 165 linear feet of the personal and professional papers of a remarkable social activist and intellectual. Touching on all aspects of his long life from his childhood during Reconstruction through the end of his life in 1963, the collection reflects the extraordinary breadth of his social and academic commitments from research in sociology to poetry and plays, from organizing for social change to organizing for Black consciousness.

Subjects

  • African Americans--Civil rights
  • African Americans--History--1877-1964
  • Crisis (New York, N.Y.)
  • Du Bois, W. E. B. (William Edward Burghardt), 1868-1963--Views on democracy
  • National Association for the Advancement of Colored People
  • Pan-Africanism
  • United States--Race relations

Contributors

  • Du Bois, W. E. B. (William Edward Burghardt), 1868-1963

Types of material

  • Photographs

Events calendar

Double exposure of Steve Diamond
Double exposure of
Steve Diamond, ca.1985

To promote scholarship, raise public awareness of its collections, and encourage discussion of critical issues affecting American society, SCUA sponsors a number of events each year, including two annual colloquiua:

Throughout the year, the department sponsors other events, ranging from exhibit openings to lectures, book signings, and celebrations of donors and new donations. All SCUA events are free and open to the public. Please contact the department for additional information.

Learn more:

Friends genealogy

Genealogists are the largest single group of researchers using the Friends records, but they often meet with frustration. One common misconception is that these records are neatly organized and indexed. While William W. Hinshaw’s Encyclopedia of American Quaker Genealogy provided thorough indexes for the records of many yearly meetings, including New York, Virginia, Ohio, Indiana, Pennsylvania and North Carolina, the New England records have never been completely indexed. The only access to information on New England Friends is usually through a search of the records, either on microfilm or in the original. Here are some important points to remember for typical genealogical problems.

  1. It is important to know both place and time. If an individual moved around New England, it will be very helpful to sketch out a chronology of their travels.
  2. All vital records are recorded by the Monthly Meeting. You will need to determine which monthly meetings your ancestor belonged to. If there is no monthly meeting named after their town, look it up in the index in the back of this book. The town may have held smaller meetings that were part of a larger nearby monthly meeting.
  3. If their town is not indexed, examine the maps on pages 12 to 14 of this guide. Were there any meetings nearby? Until the age of automobile travel, it is unlikely that many practicing Friends lived more than a few miles away from at least a worship group. Even if they did maintain the “Discipline” of Friends in a distant town, their vital records would prob- ably not be recorded by a Monthly Meeting.
  4. If a probable Monthly Meeting can be determined, look at that meeting’s entry in the monthly meeting section. Check for vital records in the listing at the bottom of this entry. Are there any birth, death, marriage or membership records? Removals and denials are also useful (see glossary). Minutes are less useful for genealogy, but sometimes include marriage information, and occasionally memorials to the deceased.
  5. If the records that you want have been microfilmed, this will be indicated in the last column: “Film#”. This is the microfilm number at the Rhode Island Historical Society Library. An asterisk indicates that it can also be found at the Maine Historical Society Library, and a plus sign indicates that it can be ordered from the Family History Centers operated by the Latter-Day Saints (Mormons). An @ symbol indicates that the film is available through the Nantucket Historical Association.
  6. If the records have not been microfilmed, you will need to consult the original. The location of originals is given in the “Loc.” column. Most of them are on deposit at the Rhode Island Historical Society Library, which houses the official Archives of New England Yearly Meeting.
  7. If you are researching early Friends (pre-Revolutionary), it is likely that you will not discover anything new in the vi- tal records. Friends records have always been a major resource for colonial genealogy, and have been consulted for most of the major reference works that you have already looked at. It is, however, possible to find new information in meeting minutes, to verify membership or residence in a location.

For further information, Our Quaker Ancestors: Finding Them in Quaker Records by Ellen Thomas Berry and David Allen Berry (Baltimore: Genealogical Publishing Co., 1987) is a book-length treatment of general approaches to Quaker genealogy.

Friends Records

The Records of the New England Yearly Meeting of Friends (NEYM) offer rich documentation of three and half centuries of Quakers in our region and the culture in which they lived. The heart of the collection are the records of the Yearly Meeting itself, but most Quarterly and Monthly meetings are represented as are some Quaker schools and other organizations, and there is a substantial library of Quaker books and periodicals, including the libraries of Moses and Obadiah Brown.

This volume is a guide for any researcher interested in the records of the Religious Society of Friends (Quakers) in New England. In addition to providing a comprehensive list of the official records created by New England Quakers, it also gives a brief history of each meeting.

The bulk of the guide is arranged by meeting. To use it, a basic understanding of the administrative structure of the Society of Friends would be very helpful. The largest body is the Yearly Meeting. For many rather confusing reasons, there have been several different yearly meetings active in New England. The largest, New England Yearly Meeting, has covered almost the entire region since 1661. The yearly meeting has been composed of quarterly meetings since the early 18th century. They in turn are composed of monthly meetings, which are the basic administrative unit of the Society of Friends. Almost all of the membership information is recorded on the monthly meeting level. The monthly meeting is sometimes subdivided into smaller meetings: preparative meetings, which prepare business for the monthly meetings; and meetings for worship, which generally create no records.

The records of the yearly meetings appear first in this guide, then the quarterly meetings, then monthly meetings. There are no separate entries for preparative meetings or meetings for worship; they are discussed under the appropriate monthly meeting.

The entries for each meeting include the following information:

Name. If a meeting changed names over the years, only one entry is made, under the name the meeting held for the longer time. “See…” references are made under all other known names. If two meetings merged to form a new meeting, all three are given entries. If the name of one of the merging meetings was retained, however, it is not given a new entry.

Place. The place given is the town the monthly meeting was based in for most of its life. It is mainly provided to give a general idea of a meeting’s region; many meetings met on a rotating basis in several locations. For quarterly meetings, the states which it covers are listed. This can help narrow down a search for a specific area.

A brief history of the meeting. For monthly meetings, this history will generally describe the meetings for worship that preceded the monthly meeting, tell where the meeting was set off from, list name changes, and describe which monthly meetings were set off or joined to the meeting. The history will also try to explain any confusing circumstances regarding the structure of the meeting. However, the histories generally make no effort to explain where the meetings met, or when meeting houses were built. Nor do these histories describe prominent members or dramatic events. This would be impossible to do well in a volume of this size. Published histories are available for many of the older meetings, and these are mentioned in the notes when possible.

Quarterly meetings (given only for monthly meetings). Since 1705, all monthly meetings in N.E.Y.M. have been con- stituent parts of a quarterly meeting. Before 1699, they were direct constituents of the Yearly Meeting.

Constituent meetings. Many different sorts of smaller meetings are listed here. This information is provided mainly as a way to determine where residents of a certain town may have attended monthly meeting at a specific date. The information is somewhat unreliable, especially regarding dates.

Formally constituted preparative meetings met for business, and reported monthly to their monthly meetings. Their dates, except in very early meetings, are generally easy to discern from monthly meeting minutes. Sometimes, a monthly meeting would have only one preparative meeting, or none. Generally, preparative meetings named after their monthly meetings are not listed. One problem is that there was no formal provision for preparative meetings between 1901 and 1950. Many preparative meetings continued to meet for business during this time, usually under the heading of “particular meeting”, and are listed as preparative meetings.

Other sorts of meetings may or may not have been formally connected to their monthly meetings, and include particular meetings, meetings for worship, indulged meetings, worship groups, allowed meetings and midweek meetings. No attempt has been made to distinguish between these types of meetings, which are all listed as “W.G”. The dates are often impossible to determine, as they kept no records, and monthly meetings have not always kept track of their existence. However, they are important, being at the center of the spiritual life of Friends. Generally, any meeting for business is also a meeting for worship, but is not listed separately as such.

Records. These tables show all the records of each meeting known to be in existence. For many of the newer meetings, no records have yet been sent to the archives; as a rule, very recent records can often be obtained only through the clerk of the meeting. The records are arranged in the following order: men’s minutes; women’s minutes; joint minutes; rough minutes; vital records; ministry and counsel or equivalent; committee records; miscellaneous loose papers; newsletters.

The information given includes the type of record, the dates covered by each record, the quantity, the location of the original, and the microfilm number (if any). See the glossary and list of abbreviations for details. All of the records with microfilm numbers are available on film at the Rhode Island Historical Society Library. In addition, those with asterisks are available at the Maine Historical Society, those with plus signs are available through the Family History Centers, and those with an @ symbol can be found at the Nantucket Historical Association. In some cases, records have been missing for many years, have never been sent to the Archives, and are presumed to be irretrievably lost; an effort have been made to show this. Researchers should know that meeting minutes are generally closed for a period of twenty years before being open to the public, except for the printed Yearly Meeting minutes.

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