Famous Long Ago Collection, ca.1960-2005.
Ray Mungo’s Famous Long Ago (1970) and Steve Diamond’s What the Trees Said (1971) are classic visions of late 1960s counterculture and of life in New England communes. The communes on which Mungo and Diamond settled, Packer Corner and the Montague Farm, became the center of what might be considered a single extended community, embracing the Wendell Farm and Johnson Pasture and Tree Frog Farm in Vermont. The Farmers themselves were, and remain, a diverse group, including photographers, novelists, and poets, artists, actors, and activists.
An umbrella collection, the Famous Long Ago Archive contains a growing number of collections relating to the communes at Montague Farm, Packer Corners, Johnson Pasture, Wendell Farm, and Tree Frog Farm. These range from the papers of Steve Diamond, Raymond Mungo, and Jonathan Maslow to Randy Kehler and Betsy Corner (the latter of whom lived at Montague Farm), the records of the Liberation News Service, the Alternative Energy Coalition, and Musicians United for Safe Energy, to the photographic collections of Roy Finestone and Stephen Josephs. View all the Famous Long Ago Collections.
- Antinuclear movement--Massachusetts
- Communal living--Massachusetts
- Communal living--Vermont
- Johnson Pasture Community (Vt.)
- Montague Farm Community (Mass.)
- Packer Corners Community (Vt.)
- Political activists--Massachusetts
Jacob Freedman Papers, 1937-1981.
2 boxes (1 linear feet).
Call no.: MS 135
A scholar, linguist, and bibliophile, Jacob Freedman (1903-1986) served as Rabbi at Temple Beth-El in Fall River, Mass., during the 1930s and early 1940s, and later at congregations in Pittsfield, Springfield, and Stratford, Conn., among others.
The collection contains the published newsletter of Temple Beth-El from 1937-1941, as well as other published materials and a photograph of Rabbi Freedman.
- Congregation Knesses Israel (Pittsfield, Mass.)
- Fall River (Mass.)--History
- Temple Beth-El (Fall River, Mass.)
Types of material
Alice Howell Friedman Papers, ca. 1967-2014.
1 box (1.5 linear feet).
Call no.: FS 169
Alice Howell Friedman, a professor in the School of Nursing from 1967 until her retirement in 1984, was a strong advocate for the professionalization of nursing, and an activist for unionization and equitable compensation for nurses. Friedman arrived during a period of rapid growth for the School of Nursing and her push to broaden the educational content of nursing students played a significant role in the further growth and success of the program. This approach is exemplified in the International Experiences program she founded. After retirement, Friedman remained very involved in the field of nursing and, among many significant activities, focused on the history of nursing, becoming a tireless lay-archivist, forming the Nursing Archives at Boston University and developing the School of Nursing collections at UMass Amherst.
The Alice Howell Friedman papers document Friedman’s time as an Assistant Professor in the School of Nursing at UMass and her work as a labor activist, including lecture notes, publications, correspondence, clippings, and biographical materials.
- University of Massachusetts Amherst--Faculty
- University of Massachusetts Amherst. School of Nursing
Genealogists are the largest single group of researchers using the Friends records, but they often meet with frustration. One common misconception is that these records are neatly organized and indexed. While William W. Hinshaw’s Encyclopedia of American Quaker Genealogy provided thorough indexes for the records of many yearly meetings, including New York, Virginia, Ohio, Indiana, Pennsylvania and North Carolina, the New England records have never been completely indexed. The only access to information on New England Friends is usually through a search of the records, either on microfilm or in the original. Here are some important points to remember for typical genealogical problems.
- It is important to know both place and time. If an individual moved around New England, it will be very helpful to sketch out a chronology of their travels.
- All vital records are recorded by the Monthly Meeting. You will need to determine which monthly meetings your ancestor belonged to. If there is no monthly meeting named after their town, look it up in the index in the back of this book. The town may have held smaller meetings that were part of a larger nearby monthly meeting.
- If their town is not indexed, examine the maps on pages 12 to 14 of this guide. Were there any meetings nearby? Until the age of automobile travel, it is unlikely that many practicing Friends lived more than a few miles away from at least a worship group. Even if they did maintain the “Discipline” of Friends in a distant town, their vital records would prob- ably not be recorded by a Monthly Meeting.
- If a probable Monthly Meeting can be determined, look at that meeting’s entry in the monthly meeting section. Check for vital records in the listing at the bottom of this entry. Are there any birth, death, marriage or membership records? Removals and denials are also useful (see glossary). Minutes are less useful for genealogy, but sometimes include marriage information, and occasionally memorials to the deceased.
- If the records that you want have been microfilmed, this will be indicated in the last column: “Film#”. This is the microfilm number at the Rhode Island Historical Society Library. An asterisk indicates that it can also be found at the Maine Historical Society Library, and a plus sign indicates that it can be ordered from the Family History Centers operated by the Latter-Day Saints (Mormons). An @ symbol indicates that the film is available through the Nantucket Historical Association.
- If the records have not been microfilmed, you will need to consult the original. The location of originals is given in the “Loc.” column. Most of them are on deposit at the Rhode Island Historical Society Library, which houses the official Archives of New England Yearly Meeting.
- If you are researching early Friends (pre-Revolutionary), it is likely that you will not discover anything new in the vi- tal records. Friends records have always been a major resource for colonial genealogy, and have been consulted for most of the major reference works that you have already looked at. It is, however, possible to find new information in meeting minutes, to verify membership or residence in a location.
For further information, Our Quaker Ancestors: Finding Them in Quaker Records by Ellen Thomas Berry and David Allen Berry (Baltimore: Genealogical Publishing Co., 1987) is a book-length treatment of general approaches to Quaker genealogy.
George and Kent Records, 1887-1890.
1 box (0.25 linear feet).
Call no.: MS 888
Late in the nineteenth century, George and Kent was one among many firms in Barre, Vt., specializing in the supply of granite for grave markers and monuments. Under senior partner William L. George, the firm was located on Seminary Street in the 1880s, supplying a clientele that reached as far away as Iowa. Although the firm was listed in city directories from at least 1883 to 1890, further details are scant.
This small collection consists of receipts and correspondence relating to George and Kent’s trade in granite memorials. Concentrated in a narrow window, mostly 1887-1888, the collection includes three sketches for memorials to be produced by the firm.
- Granite industry and trade--Vermont
Types of material
Gittings-Lahusen Gay Book Collection, ca.1920-2007.
Call no.: RB 005
Barbara Gittings and her life partner Kay Tobin Lahusen were pioneers in the gay rights movement. After coming out during her freshman year at Northwestern University, Gittings became keenly aware of the difficulty of finding material to help her understand her gay identity. An inveterate organizer, she helped found the New York chapter of the early Lesbian organization, the Daughters of Bilitis (DOB) in 1957, and she became well known in the 1960s for organizing the first gay rights demonstrations at the White House and Independence Hall. Gittings later worked with organizations from the American Library Association to the American Psychiatric Association to address systematic forms of anti-gay discrimination.
The Gittings-Lahusen Gay Book Collection contains nearly 1,000 books on the gay experience in America collected by Gittings and Lahusen throughout their career. The contents range from a long run of The Ladder, the DOB magazine co-edited by the couple, to works on the psychology and sociology of homosexuality, works on religious and political issues, novels and histories by gay authors, and examples of the pulp fiction of the 1950s and 1960s.
Thomas Gould, A list of the names of publick Friends, who have visited New England, 1790-1838.
1 vol. (0.1 linear feet).
Call no.: MS 903 bd
Born in Middletown, R.I., on May 25, 1730, Thomas Gould was part of an extended Quaker family in Newport County and descendant of one of the first Quaker converts in Rhode Island. Enjoying success as a “mechanic” and farmer, according to Representative Men and Old Families of Rhode Island (1908), he married Alice Chase of Portsmouth in March 1757 and raised a large family of five boys and five girls. Gould died on May 3, 1795.
This slender volume includes a chronological record visits to New England by Public Friends: Quakers who were considered to have a special gift in prayer or public speaking and who often traveled widely to minister.
Types of material
Asa Gray, A pilgrimage to Torreya, 1875.
1 vol. (0.1 linear feet).
Call no.: MS 419 bd
The great botanist and early supporter of evolutionary theory, Asa Gray, toured the Florida Panhandle during the spring of 1875, making “a pious pilgrimage to the secluded native haunts of that rarest of trees, the Torreya taxifolia.” His journey took him along the Apalachicola River in search of Torreya, an native yew prized by horticulturists.
This slender manuscript account was prepared by Gray for publication in the American Agriculturist (vol. 43). In a light and graceful way, his “pilgrimage” describes the difficulties of travel in the deep south during the post-Civil War years and his exploits while botanizing. The text is edited in Gray’s hand and varies slightly from the published version.
- Florida--Description and travel--19th century
Greensboro Justice Fund Records, 1966-2009 (Bulk: 1979-2002).
22 boxes (33 linear feet).
Call no.: MS 697
Five organizers affiliated with the Communist Workers Party were murdered by Klansmen and Nazis in Greenboro, N.C., on Nov. 3, 1979. Although an all white jury acquitted the defendants of murder and a second jury acquitted them of civil rights violations, a civil suit filed by survivors of the assault resulted in eight Klansmen being found liable for wrongful death in 1985. First conceived in 1980 as an organization to support the survivors of the assault, the Greensboro Justice Fund grew to support grassroots organizations and activists working for civil rights, social change, and radical democracy in the South.
The records of the Greensboro Justice Fund offer dramatic testimony to the impact of the Greensboro Massacre of 1979, and the manner in which a community of survivors and supporters cooperated to establish an organization that supplied grants to support grassroots social justice initiatives throughout the South.
- Communists--United States
- Greensboro (N.C.)--History
- Ku Klux Klan
- Greensboro Civil Rights Fund
- Nathan, Marty
- Nathan, Michael
Types of material
Aldin Grout papers, 1833-2002 (Bulk: 1833-1894).
1 box (0.5 linear feet).
Call no.: MS 797
Aldin Grout was among the first American missionaries to the Zulu nation. After experiencing a religious conversion in his early twenties, Grout dedicated his life to the ministry, studying at Amherst College (1831) and Andover Theological Seminary (1834) before accepting an appointment from the American Board of Christian and Foreign Missions. In Nov. 1835, Grout and his new wife Hannah sailed for South Africa, arriving in Port Natal in June, and building their first outpost among the Zulu, who were in a temporary lull in their long war with Boer settlers. Although Hannah died barely a year later, Grout and his second wife Charlotte remained at the mission station at Umlozi for over thirty years. After settling into retirement in Springfield, Mass., in 1870, Grout took part in the ABCFM effort to translate the Bible into Zulu (1883) and wrote about his missionary experiences for a general audience. Aldin Grout died in Springfield on 1894.
In nearly fifty letters to his in-laws, Grout provided a remarkable commentary on his missionary activities in colonial South Africa, his personal religious convictions, and the lives of the Zulus to whom he ministered. The collection also includes a handful of fragmentary autobiographical and historical sketches written after Grout’s retirement, a handful of letters from his wives and fellow missionary workers, Hannah and Charlotte, and some photographs of Groutville, S.A., and other materials from Grout’s great-great-granddaughter Norine Lee (formerly Phillips).
- American Board of Christian and Foreign Missions
- Dingane, King of the Zulu, approximately 1793-1840
- Missionaries--South Africa
- South Africa--Description and travel--19th century
- South Africa--History--19th century
- Zulu (African people)--History
- Grout, Charlotte Bailey
- Grout, Hannah Davis
Types of material