Special Collections and University Archives
UMass Amherst Libraries

You searched for: "“Amherst (Mass.)--History”" (page 79 of 94)

  1. Pages:
  2. 1
  3. ...
  4. 76
  5. 77
  6. 78
  7. 79
  8. 80
  9. 81
  10. 82
  11. ...
  12. 94

Britta Fischer, U.S.-China Peoples Friendship Association Photograph Collection, 1978

449 items (1 linear feet)
Call no.: PH 054

Founded in 1974, the U.S.-China Peoples Friendship Association was among the first American organizations devoted to fostering people-to-people diplomacy between the United States and the People’s Republic of China. The vision of veteran civil rights activist Unita Blackwell, the USCPFA sponsored speakers, seminars, and cultural exchanges, and in the 1970s, was among the first groups to organize tours from the United States to the People’s Republic.

The 449 color slides (35 mm.) that comprise the U.S.-China Peoples Friendship Association collection document one of the group’s early tours, undertaken at the height of the agitation over the Gang of Four. Beyond simple touristic scenes, the collection depicts a state-sponsored version of everyday life in China during the early post-Mao era.


  • Beijing (China)--Photographs
  • Children--China--Photographs
  • China--Photographs
  • Factories--China--Photographs
  • Great Wall of China (China)--Photographs
  • Jinan (China)--Photographs
  • Shanghai (China)--Photographs
  • Tian'an Men (Beijing, China)--Photographs
  • Yangzhou (China)--Photographs

Types of material

  • Photographs


First prize: Emily Esten (2016)
“A Peculiar Project: Ethics and Analysis of the WPA Slave Narrative Collection of Oklahoma”
Honorable mention: Madeline C. Hodgman (2016)
“‘Freedom’ to Freedwomen After the Civil War”


First prize: Joshua Castillo (2015)
“A Life Well Lived”
Honorable mention: Joy Silvey (2015)
“Queering the Institution: A Look at LGB Life at the University in the 1970s and 80s”


First prize: Celeste Guhl (2015)
“Baby, It’s Cold Outside: Curfews for Women at the University of Massachusetts”
Honorable mention: Andrew Clinton (2014)
“Yung Wing, the Chinese Educational Mission, and the Politics of Chinese Exclusion”


First prize: Ken Lefebvre (2013)
‘A Wise Conservator': The Life and Times of Henry Hill Goodell
Honorable mention: Daniel Stein (2013)
“David versus the State: Refusal to Serve in the Israeli Defense Forces during the Lebanon War and the First Intifada: 1982-1993


First prize: Justine DeCamillis (2012)
Liminal Space and Identities: The Transitional and Juxtaposition of Opposites within the Prologue, Bisclavret and Lanval of Marie de France’s Lais
Honorable mention: Peter Arsenault (2012)
Poetic Liminality in the Middle Ages: The Case of Thomas Hoccleve


First prize: Christopher Russell (2010)
A Tale of Two Cities: How the Government Caused and Maintained Racial Inequality in Oakland, ca. 1945-1970”
Honorable mention: Marjorie Connolly (2011)
Anarchy to Activism: Italian Immigrant Politics During Boston’s Great Molasses Flood
Honorable mention: Sarah Goldstein (2012)
Cambodian Immigration and the Cambodian Crisis Committee


First prize: Paul Kinsman
Platonic and Pythagorean Ratios in the Formal Analysis of 15th Century Music”
Honorable mention: Vanessa De Santis
The Emergence of a Class of Informed, Working Italian Immigrant Women in the Early Twentieth Century
Honorable mention: Austin Powell
An Analysis of Gender in Pre to Early Modern Society


First prize: Name removed upon request
Honorable mention: Amy Couto
Treaty of Canandaigua: The political necessity of peace
Honorable mention: Phil Jensen
We are history, we are legend: Perspectives of American volunteers in the Spanish Civil War

Forestry and Lumbering Photograph Collection, 1924-1970

1 box (0.5 linear feet)
Call no.: MS 159

Foresty and lumbering have been substantial sectors of the Massachusetts economy for more than 300 years. This collection includes photographs of forests throughout New England and New York, lumbering and related occupations, tools of forestry, and distinguished foresters. Together these images capture the history and traditions of forestry and lumbering in Massachusetts from mill work to Christmas trees.


  • Forests--Massachusetts


  • Photographs

Georgana Foster Collection, 1970s-2007

3 boxes (4.5 linear feet)
Call no.: MS 544

Collection of chiefly newspaper clippings compiled by Georgana Foster documenting the response of the western Massachusetts community to a variety of local and national topics such as the Vietnam War, communes, the re-elections of Congressmen Silvio Conte and John Olver, the Amherst Peace Vigil, the Peace Pagoda in Leverett, and the Iraq War.


  • Activists--Massachusetts
  • Amherst (Mass.)--Politics and government
  • Conte, Silvio O. (Silvio Oltavio), 1921-1991
  • Peace movements--Massachusetts
  • Vietnam War, 1961-1975


  • Foster, Georgana

James A. Freeman Broadcast Radio Collection, ca.1930-1955

18 boxes (27 linear feet)
Call no.: MS 759

A professor of English at UMass Amherst, James A. Freeman is a scholar of seventeenth century British literature who has compiled an impressively eclectic array of publications and research projects. Educated at Amherst College (AB 1956) and the University of Minnesota (PhD 1968), Freeman joined the faculty in the English Department at UMass shortly after completing his doctorate. He has published on topics ranging from Latin and Greek poets to Shakespeare, Milton, Swift, Tennyson, James Agee, Donald Duck, 17th century regicides, and 1930s radio. He has also served as a regular contributor and editor for the Association for Gravestone Studies Quarterly.

The Freeman collection consists of many hundreds of cassette tapes of radio broadcasts from the 1930s through early 1950s, reflecting the culture of commercial radio during its golden age. The collection includes representatives of most of the major genres, including comedy, drama, suspense and mystery, soap operas, and westerns. There is some depth popular programs such as Amos and Andy, the Great Gildersleeve, Philip Marlowe, and Nero Wolfe, but the collection also includes less common and short-lived shows.


  • Radio


  • Freeman, James A., 1935-

Types of material

  • Audiocassettes

Genealogists are the largest single group of researchers using the Friends records, but they often meet with frustration. One common misconception is that these records are neatly organized and indexed. While William W. Hinshaw’s Encyclopedia of American Quaker Genealogy provided thorough indexes for the records of many yearly meetings, including New York, Virginia, Ohio, Indiana, Pennsylvania and North Carolina, the New England records have never been completely indexed. The only access to information on New England Friends is usually through a search of the records, either on microfilm or in the original. Here are some important points to remember for typical genealogical problems.

  1. It is important to know both place and time. If an individual moved around New England, it will be very helpful to sketch out a chronology of their travels.
  2. All vital records are recorded by the Monthly Meeting. You will need to determine which monthly meetings your ancestor belonged to. If there is no monthly meeting named after their town, look it up in the index in the back of this book. The town may have held smaller meetings that were part of a larger nearby monthly meeting.
  3. If their town is not indexed, examine the maps on pages 12 to 14 of this guide. Were there any meetings nearby? Until the age of automobile travel, it is unlikely that many practicing Friends lived more than a few miles away from at least a worship group. Even if they did maintain the “Discipline” of Friends in a distant town, their vital records would prob- ably not be recorded by a Monthly Meeting.
  4. If a probable Monthly Meeting can be determined, look at that meeting’s entry in the monthly meeting section. Check for vital records in the listing at the bottom of this entry. Are there any birth, death, marriage or membership records? Removals and denials are also useful (see glossary). Minutes are less useful for genealogy, but sometimes include marriage information, and occasionally memorials to the deceased.
  5. If the records that you want have been microfilmed, this will be indicated in the last column: “Film#”. This is the microfilm number at the Rhode Island Historical Society Library. An asterisk indicates that it can also be found at the Maine Historical Society Library, and a plus sign indicates that it can be ordered from the Family History Centers operated by the Latter-Day Saints (Mormons). An @ symbol indicates that the film is available through the Nantucket Historical Association.
  6. If the records have not been microfilmed, you will need to consult the original. The location of originals is given in the “Loc.” column. Most of them are on deposit at the Rhode Island Historical Society Library, which houses the official Archives of New England Yearly Meeting.
  7. If you are researching early Friends (pre-Revolutionary), it is likely that you will not discover anything new in the vi- tal records. Friends records have always been a major resource for colonial genealogy, and have been consulted for most of the major reference works that you have already looked at. It is, however, possible to find new information in meeting minutes, to verify membership or residence in a location.

For further information, Our Quaker Ancestors: Finding Them in Quaker Records by Ellen Thomas Berry and David Allen Berry (Baltimore: Genealogical Publishing Co., 1987) is a book-length treatment of general approaches to Quaker genealogy.

The Records of the New England Yearly Meeting of Friends (NEYM) offer rich documentation of three and half centuries of Quakers in our region and the culture in which they lived. The heart of the collection are the records of the Yearly Meeting itself, but most Quarterly and Monthly meetings are represented as are some Quaker schools and other organizations, and there is a substantial library of Quaker books and periodicals, including the libraries of Moses and Obadiah Brown.

This volume is a guide for any researcher interested in the records of the Religious Society of Friends (Quakers) in New England. In addition to providing a comprehensive list of the official records created by New England Quakers, it also gives a brief history of each meeting.

The bulk of the guide is arranged by meeting. To use it, a basic understanding of the administrative structure of the Society of Friends would be very helpful. The largest body is the Yearly Meeting. For many rather confusing reasons, there have been several different yearly meetings active in New England. The largest, New England Yearly Meeting, has covered almost the entire region since 1661. The yearly meeting has been composed of quarterly meetings since the early 18th century. They in turn are composed of monthly meetings, which are the basic administrative unit of the Society of Friends. Almost all of the membership information is recorded on the monthly meeting level. The monthly meeting is sometimes subdivided into smaller meetings: preparative meetings, which prepare business for the monthly meetings; and meetings for worship, which generally create no records.

The records of the yearly meetings appear first in this guide, then the quarterly meetings, then monthly meetings. There are no separate entries for preparative meetings or meetings for worship; they are discussed under the appropriate monthly meeting.

The entries for each meeting include the following information:

Name. If a meeting changed names over the years, only one entry is made, under the name the meeting held for the longer time. “See…” references are made under all other known names. If two meetings merged to form a new meeting, all three are given entries. If the name of one of the merging meetings was retained, however, it is not given a new entry.

Place. The place given is the town the monthly meeting was based in for most of its life. It is mainly provided to give a general idea of a meeting’s region; many meetings met on a rotating basis in several locations. For quarterly meetings, the states which it covers are listed. This can help narrow down a search for a specific area.

A brief history of the meeting. For monthly meetings, this history will generally describe the meetings for worship that preceded the monthly meeting, tell where the meeting was set off from, list name changes, and describe which monthly meetings were set off or joined to the meeting. The history will also try to explain any confusing circumstances regarding the structure of the meeting. However, the histories generally make no effort to explain where the meetings met, or when meeting houses were built. Nor do these histories describe prominent members or dramatic events. This would be impossible to do well in a volume of this size. Published histories are available for many of the older meetings, and these are mentioned in the notes when possible.

Quarterly meetings (given only for monthly meetings). Since 1705, all monthly meetings in N.E.Y.M. have been con- stituent parts of a quarterly meeting. Before 1699, they were direct constituents of the Yearly Meeting.

Constituent meetings. Many different sorts of smaller meetings are listed here. This information is provided mainly as a way to determine where residents of a certain town may have attended monthly meeting at a specific date. The information is somewhat unreliable, especially regarding dates.

Formally constituted preparative meetings met for business, and reported monthly to their monthly meetings. Their dates, except in very early meetings, are generally easy to discern from monthly meeting minutes. Sometimes, a monthly meeting would have only one preparative meeting, or none. Generally, preparative meetings named after their monthly meetings are not listed. One problem is that there was no formal provision for preparative meetings between 1901 and 1950. Many preparative meetings continued to meet for business during this time, usually under the heading of “particular meeting”, and are listed as preparative meetings.

Other sorts of meetings may or may not have been formally connected to their monthly meetings, and include particular meetings, meetings for worship, indulged meetings, worship groups, allowed meetings and midweek meetings. No attempt has been made to distinguish between these types of meetings, which are all listed as “W.G”. The dates are often impossible to determine, as they kept no records, and monthly meetings have not always kept track of their existence. However, they are important, being at the center of the spiritual life of Friends. Generally, any meeting for business is also a meeting for worship, but is not listed separately as such.

Records. These tables show all the records of each meeting known to be in existence. For many of the newer meetings, no records have yet been sent to the archives; as a rule, very recent records can often be obtained only through the clerk of the meeting. The records are arranged in the following order: men’s minutes; women’s minutes; joint minutes; rough minutes; vital records; ministry and counsel or equivalent; committee records; miscellaneous loose papers; newsletters.

The information given includes the type of record, the dates covered by each record, the quantity, the location of the original, and the microfilm number (if any). See the glossary and list of abbreviations for details. All of the records with microfilm numbers are available on film at the Rhode Island Historical Society Library. In addition, those with asterisks are available at the Maine Historical Society, those with plus signs are available through the Family History Centers, and those with an @ symbol can be found at the Nantucket Historical Association. In some cases, records have been missing for many years, have never been sent to the Archives, and are presumed to be irretrievably lost; an effort have been made to show this. Researchers should know that meeting minutes are generally closed for a period of twenty years before being open to the public, except for the printed Yearly Meeting minutes.

Bruce Geisler Collection, 1969-1984

14 boxes (21 linear feet)
Call no.: PH 049
Renaissance Community, ca.1974
Renaissance Community, ca.1974

In the early 1970s, the documentary filmmaker Bruce Geisler dropped out of Pomona College one semester short of graduation, drove across country, and joined the Brotherhood of the Spirit commune, then the largest commune in the eastern United States. During his four years living with the Brotherhood, later renamed the Renaissance Community, Geisler learned the craft of filmmaking, before returning west to earn an MFA at the film school of the University of Southern California. Geisler has received a number of awards as a screenwriter and filmmaker including the Grand Prize for Best Screenplay from Worldfest Houston and the Dominique Dunne Memorial Prize for Filmmaking, and, in 2007, he released his feature-length documentary, Free Spirits, about the Brotherhood of the Spirit/Renaissance Community and its ill-fated founder, Michael Metelica Rapunzel. Geisler is currently a Senior Lecturer in the UMass Amherst Department of Communication.

Documenting everyday life in a Massachusetts commune and performances by the commune bands (Spirit in Flesh and Rapunzel), the Geisler collection was assembled in conjunction with the making of the film Free Spirits. In addition to many hours of both raw and edited film footage taken by members of the Brotherhood of the Brotherhood of the Spirit and Renaissance Community, the collection includes a rich assemblage of still photographs, ephemera, and newspaper clippings relating to the commune.


  • Brotherhood of the Spirit (Commune)
  • Communal living--Massachusetts
  • Renaissance Community (Commune)


  • Geisler, Bruce

Types of material

  • Photographs
  • Videotapes

Jay Goldspinner Periodicals Collection, 1974-2012

1 box (1 linear feet)
Call no.: MS 909
1977 Spring Equinox cover of WomenSpirit
1977 Spring Equinox cover of WomenSpirit

All social change and cultural movements have their associated resources for the exchange of information, ideas, stories, and art. Particularly in the women’s movement, the effort to create newsletters, journals, and other forms of information dissemination was a proactive step taken to assert women’s stories and to locate the power of the press within women-run communities. These periodicals, both large and small in scale, reveal the ways women connected to each other and to larger spiritual and cultural concepts. Local artist, activist, and feminist Jay Goldspinner was engaged with many of these communities, particularly those characterizing the spiritual elements of the women’s liberation and feminist movements, and collected and saved their periodicals. Her collection includes journals focusing on feminist linguistics, goddess myths and spirituality, Wiccan and witch traditions, progressive politics, and women’s spirituality and community in local and international settings. Each is a unique window into discourses of women’s history, feminist movements, and social change work.

The Jay Goldspinner Periodicals Collection consists of issues of feminist and progressive periodicals, journals, and newsletters from four decades. The titles represented include Always in Season, Goddessing, The Lonesome Node, The People’s Voice of Franklin County, Themis/Thesmophoria, Wicked Word, and an almost complete run, including the two indexes, of the seminal magazine of feminist spirituality, WomenSpirit.


  • Feminism--Periodicals
  • Franklin County (Mass.) --Periodicals
  • Goddess religion--Periodicals
  • Neopaganism--Periodicals
  • Spiritual feminism--Periodicals
  • Wicca--Periodicals
  • Witchcraft--Periodicals
  • Women and spiritualism--Periodicals
  • Women's rights and spiritualism--Periodicals

Types of material

  • Periodicals

Thomas Gould, A list of the names of publick Friends, who have visited New England, 1838

1 vol. (0.1 linear feet)
Call no.: MS 903 bd

Born in Middletown, R.I., on May 25, 1730, Thomas Gould was part of an extended Quaker family in Newport County and descendant of one of the first Quaker converts in Rhode Island. Enjoying success as a “mechanic” and farmer, according to Representative Men and Old Families of Rhode Island (1908), he married Alice Chase of Portsmouth in March 1757 and raised a large family of five boys and five girls. Gould died on May 3, 1795.

This slender volume includes a chronological record visits to New England by Public Friends: Quakers who were considered to have a special gift in prayer or public speaking and who often traveled widely to minister.


  • Quakers--New England

Types of material

  • Booklets
  1. Pages:
  2. 1
  3. ...
  4. 76
  5. 77
  6. 78
  7. 79
  8. 80
  9. 81
  10. 82
  11. ...
  12. 94

© 2016 Special Collections and University Archives * UMass Amherst Libraries

Site policies