Results for: “Northampton (Mass.)--Social life and customs” (695 collections)SCUA

Northampton Community Chest

Northampton Community Chest Records, 1922-1969.

6 boxes (3 linear feet).
Call no.: MS 052

Community Chest of Northampton, Massachusetts, that sought the federation of non-sectarian social service agencies for the raising of funds necessary to carry on the work of several agencies doing welfare work in town. Records include constitution and by-laws, Board of Directors membership lists, minutes, annual reports, campaign reports, ledgers, annual meeting planning documents, scrapbooks, and newsclippings.

Subjects

  • Charities--Massachusetts--Easthampton--History--Sources
  • Federations, Financial (Social service)--History--Sources
  • Human services--Massachusetts--Northampton--History--Sources
  • Northampton (Mass.)--Social conditions

Contributors

  • Northampton Community Chest Association (Northampton, Mass.)

Types of material

  • Account books
  • Scrapbooks

Northampton Cutlery Company

Northampton Cutlery Company Records, 1869-1987.

113 boxes (55.75 linear feet).
Call no.: MS 058

The Northampton Cutlery Company was among the major firms in a region known for high quality cutlery manufacture. Incorporated in 1871 with Judge Samuel L. Hinckley, its largest stockholder, as its first President, the company was located along the Mill River in Northampton, Massachusetts, where operations continued until its closing in 1987.

Records document company operations and technology used in the cutlery manufacturing process, as well as details about employment of immigrant and working class families in the region. Includes administrative, legal, and financial records; correspondence; personnel and labor relations files; and production schedules and specifications.

Subjects

  • Cutlery trade--Massachusetts
  • Northampton (Mass.)--History

Contributors

  • Northampton Cutlery Company

Northampton Labor Council (AFL-CIO)

Northampton Labor Council Minutebooks, 1933-1985.

2 boxes (0.75 linear feet).
Call no.: MS 055

From its origins in 1899 as the Northampton Central Labor Union, the Northampton Labor Council coordinated political activity and worked for union cooperation in strikes, boycotts, and celebrations. With 29 unions in its ranks by 1903, it was one of the few labor councils to include both AFL and CIO affiliates during the period of their intense competition during the 1930s, however from 1945 until the AFL-CIO merger, CIO unions were excluded. By 1985, the NLC had 14 affiliated local unions.

As the coordinating body for the political and social activities of fourteen labor unions in Northampton, Massachusetts, and the surrounding area, the Labor Council generated union support for strikes, boycotts, and celebrations, and hosting annual Labor Day parades. Includes photocopies of four minutebooks, spanning the years 1933-1985.

Subjects

  • Central Labor Union (Northampton, Mass.)
  • Labor unions--Massachusetts--Northampton
  • Northampton (Mass.)--Economic conditions--20th century
  • Northampton (Mass.)--Social conditions--20th century

Contributors

  • Northampton Labor Council (AFL-CIO)

Social change

Anti-war sit-in, Whitmore Hall, ca.1971
Anti-war sit-in, Whitmore Hall, ca.1971

Building upon the activist legacy of W.E.B. Du Bois, the Department of Special Collections and University Archives collects primary materials relating to individuals and groups devoted to the political, economic, spiritual, and social transformation of American society. Our intent in taking such a broad collecting scope is to view social change as a totality, rather than as isolated movements and to document how ideas about one set of social issues informs other issues, and how social causes cross-pollinate, organizationally and conceptually. By preserving a record of these activities, SCUA makes it possible for future scholars, activists, and members of the community to continue to engage with the ideas that have motivated so many.

Although our interests extend to any endeavors that reflect the efforts of individuals and groups promote social change, the collections in SCUA provide particularly valuable documentation of the movements for peace, social justice, and racial equality, environmentalism, labor activism, intentional communities, and gay rights.

View our brochure on documenting social change (pdf).


Significant collecting areas

  • Antinuclear movement
    • New England has been a hotbed of activity for the antinuclear movement, spawning groups such as the Clamshell Alliance, the Citizens Awareness Network, the Renewable Energy Media Service, and the Musicians United for Safe Energy.
  • Antiracism and civil rights
    • The Du Bois Papers document the lifelong commitment of W.E.B. Du Bois to addressing issues of racial and social injustice in the twentieth century, but SCUA houses a number of other collections that address various aspects of “the problem of the twentieth century,” and the varied approaches to its resolution. See also our research guide for African American history.
  • Community organizations and charities
    • SCUA houses the records of civic organizations involved in relief work, community assistance, and social justice.
  • Environmentalism
    • Collections relating to the history of the environment in New England and of environmentalism in the broad sense. SCUA is also interested in documenting the hsitory of land use, organic farming and sustainability, and similar topics.
  • Intentional Communities
    • Communes seemed to spring up everywhere in New England during the 1960s, but communes of various sorts have been part of our landscape for two centuries. In both its printed and manuscript collections, SCUA documents a wide variety of approaches to communal living and the cultural legacy of communes. The Famous Long Ago Archive focuses intensively on documenting a cluster of related communes in Massachusetts and Vermont, including the Montague Farm, Packer Corners, Wendell Farm, and Tree Frog Farm.
  • Labor activism
  • Peace Collections
    • Among the department’s collections documenting peace and antiwar movements, SCUA holds the records of several regional peace centers, the AFSC Western Massachusetts branch, and a number of peace activists.
  • Political activism
    • As part of its collections on political life and culture, SCUA houses collections for individuals and organizations working within the political system or against it, and several relating to Socialism and Communism and Cold-War era Eastern Europe.
  • Social Justice
    • Social justice is a catchall term that captures the complex relationships between and among a wide variety of movements for economic justice, social and civic equality. In addition to the other collecting areas listed elsewhere on this page, SCUA documents gay rights, Animal rights, prison issues, and social reform in its various guises.

Social Change Colloquium

Student holding academic gown adorned with Black Power symbol, 1970
UMass Student, 1970

Every fall, the Department of Special Collections and University Archives sponsors a colloquium focusing on a topic in social change. Like SCUA’s collections, these colloquia cover a broad terrain, touching on a variety of issues in social justice, equality, and democracy.

Colloquia are free and open to the public.

Colloquium 2014, Tenth Anniversary (Monday, November 3rd)
A Long and Winding Road: The legacy of the back-to-the-land communes of the 1960s

November 3, 2014, from 4:00 p.m. to 5:30 p.m., Lower Level, W.E.B. Du Bois Library
“A Long and Winding Road: The legacy of the back-to-the-land communes of the 1960s,” will explore the nearly forty year history of some of the region’s best known communes: Montague Farm and Wendell Farms nearby in Massachusetts, and Packer Corners and Tree Frog Farms in neighboring southern Vermont. All were partners in the back-to-the-land movement of the late 1960s and early 1970s; all have survived into the current era. The colloquium’s four speakers, who have each spent much of the intervening years on or near one of the four farms, represent each of these idealistic enterprises, as well as offering their own specific views. What have they learned from their long years in service to their ideals? Was the altruism of the counterculture era borne out in the experiences they faced later? Would they recommend the route of alternative life to the youth and radicals of today?

The sources of inspiration that led to the creation of these communities and the evidence of their later influence are documented by SCUA. The Famous Long Ago archive was formed to collect, preserve, and make available materials relating to the communes at Montague Farm, Packer Corners, Johnson Pasture, Wendell Farm, and Tree Frog Farm. Collections range from from the papers of writers Steve Diamond, Raymond Mungo, and Jonathan Maslow to those of anti-war activists Randy Kehler and Betsy Corner; from the records of the Liberation News Service, the organization that spawned the farms, to the Alternative Energy Coalition, and Musicians United for Safe Energy, later enterprises of the region’s communal farmer-activists. It also includes the photographic collections of farm parent Roy Finestone, activist photographer Lionel Delavigne, and former head of a neighboring Montague ashram, Stephen Josephs.

Panel:
Daniel Keller, filmmaker, farmer: Wendell Farm, Green Mountain Post Films
Verandah Porche, writer, teacher: Packer Corners Farm, Monteverdi Artists Collaborative
John Scagliotti, filmmaker, LGBT activist: Tree Frog Farm, Kopkind Colony
Susan Mareneck, artist, teacher, social worker: Early resident and longtime neighbor of Montague Farm, Montague Catholic Social Ministries

Moderator:
Timothy Miller, University of Kansas, scholar of intentional communities, author of The Hippies and American Values (1991), The Quest for Utopia in Twentieth-Century America (1998), The Sixties Communes: Hippies and Beyond (1999)

Participant bios

Verandah Porche, a forty-year resident of Packer Corners Farm (known to the reading public, through the works of Ray Mungo and others, as Total Loss Farm) works as a poet-in-residence, performer, and writing partner. Based in rural Vermont since 1968, she has published three volumes of poetry – Sudden Eden (Verdant Books), The Body’s Symmetry (Harper and Row) and Glancing Off (See Through Books) – and has pursued an alternative literary career, creating collaborative writing projects in nontraditional settings: literacy and crisis centers, hospitals, factories, nursing homes, senior centers, a 200 year-old Vermont tavern, and an urban working class neighborhood. Broad Brook Anthology, a play for voices, honors the lives of elders in her home town of Guilford, Vermont. Listening Out Loud documents her residency with Real Art Ways in Hartford, Connecticut. Come Over is a CD of songs written with her neighbor Patty Carpenter, performed by the Dysfunctional Family Jazz band. She has read her work on NPR stations, in the Vermont State House, and at the Guggenheim Museum. In 1998 the Vermont Arts Council presented her with its Award of Merit, and Marlboro College, in 2012, an honorary Doctor of Humane Letters.

Susan Mareneck arrived in the Pioneer Valley in the mid 1960s, and spent her college years engaged in civil rights and anti-war activities, majoring Art and Political Science. After experiencing Montague Farm for several months in its early days, she settled into an unrenovated 18th century farmhouse in nearby Leverett, a building without heat or running water. Improving it slowly but concertedly over the years, she returned regularly to the house for vacations and summers, and has remained a neighbor of Montague Farm and a member of its extended family ever since. Decamping after several years for a graduate degree in art, and finally a move to New York, she spent 30 years making art and teaching it at the Spence School and the Convent of the Sacred Heart, on New York’s upper east side, before returning to western Massachusetts in 2009 to work full time with families in Turners Falls as Executive Director at Montague Catholic Social Ministries. Living three blocks from Ground Zero, Susan saw her world change forever on 9/11. Her turn from education to social work reflects her long interest in non-profits and the role of faith in social change.

John Scagliotti is an Emmy Award-winning American film director, producer, and radio broadcaster. He has received honors for his work on documentaries about LGBT issues including Before Stonewall and After Stonewall. During the 1970s, Scagliotti was the News and Public Affairs Director of the pioneering radio station WBCN-FM in Boston. For his work in radio, he was awarded two Major Armstrong Awards. In the early 1980s, he attended New York University Film School and went on to create In the Life for PBS, the first gay and lesbian national television series in the United States. The Scagliotti-produced documentary film Before Stonewall (1985) won the Audience Award at L.A. Outfest and two Emmies. Scagliotti directed a companion piece, After Stonewall, which won a Golden Eagle and the Audience Award at the Los Angeles Gay and Lesbian Film Festival. Scagliotti is openly gay. His partner for 24 years was the late, highly regarded journalist Andrew Kopkind. Together they produced the radio show The Lavender Hour. Scagliotti is a longtime resident of the Kopkind Colony, an activist community housed at Tree Frog Farm, a close neighbor to Packer Corners Farm in Guilford, Vermont. The Kopkind Colony holds an educational summer residency program for nonpartisan, independent journalists and community organizers. In addition, the Colony fosters public education through publication of its lectures and the hosting of open forums on contemporary issues held at Tree Frog Farm and in other educational centers around the country.

Daniel Keller, a founder of Wendell Farm, in Wendell Massachusetts, has lived there, keeping it a working organic farm, since its inception in 1969. In collaboration with Charles Light, a former communard of the Johnson Pasture and Montague Farm, Keller’s Green Mountain Post Films, with offices in nearby Turners Falls, has produced and distributed award-winning films for more than twenty-five years. GMP’s first documentary Lovejoy’s Nuclear War, released in 1975, about Montague Farm activist Sam Lovejoy, was one of the first films to question the nuclear energy policy of the United States. Since then GMP Films has continued to produce movies that explore social issues, Its films have been used as educational and organizational tools for activists working on peace, veteran, nuclear, environmental, and other related issues. GMP films include: The Last Resort (1978), and Save the Planet (1979), both on nuclear issues; The Secret Agent (1983), on Agent Orange; and Unknown Secrets (1990), on the reaction of artists and writers to the arrest, trial, and execution of accused spies Julius and Ethel Rosenberg. For Vietnam Experience Keller and Light teamed up with musician Country Joe McDonald to bring viewers closer to the reality of the Vietnam War. Cannabis Rising is an early investigation into the issues surrounding marijuana today so much in the news.

Timothy Miller is a longtime student of communal living, professor of religious studies at the University of Kansas, and author of The Hippies and American Values (1991), The Quest for Utopia in Twentieth-Century America (1998), The Sixties Communes: Hippies and Beyond (1999). His course offerings include a history of intentional communities in America; American religious history; and an overview of new and alternative religious movements in the United States. Miller’s major research focus is the history of intentional communities in America, especially in the twentieth century. For his work in this area, Professor Miller has been recognized by the Communal Studies Association as a distinguished scholar. Additional areas of research interest include American religious history, new and alternative religious movements in the United States, and religion in Kansas. Professor Miller also coordinates the Religion in Kansas Oral History Project. His most recent publications include The Encyclopedic Guide to American Intentional Communities (Richard Couper Press), Spiritual and Visionary Communities: Out to Save the World (Ashgate Publishing), as well as the second edition of The Hippies and American Values (University of Tennessee Press), and the second edition of Following In His Steps: A Biography of Charles M. Sheldon (University of Tennessee Press). Through Miller’s work on American communes, he has long been familiar with the extended farm family at the center of the current symposium. In a recent book review, taking in the larger field in which he is involved, he wrote, “…it can be safely said that Montague Farm has the best published record of any of the communes.”

St. Stanislaus Society (Tuners Falls, Mass.)

St. Stanislaus Society Records, 1959-1969.

2 vols. (0.15 linear feet).
Call no.: MS 254 bd

Named for Polish saint Stanislaus Kostka, the St. Stanislaus Society of Turners Falls was most likely a part of a larger fraternal society, possibly the Polish Roman Catholic Union of America. Ethnic parishes and the fraternal societies that often sprang up around them, served as buffers between the customs and language immigrants brought with them and the new traditions and language they were expected to learn upon entering American society. Fraternal socities like St. Stanislaus offered members a place to celebrate their Polish heritage and Roman Catholic faith, while also assisting them with some of the more practical matters of living in a new country, such as securing life insurance and home mortgages.

Subjects

  • Fraternal organizations--Massachusetts
  • Polish Americans--Massachusetts--Turners Falls
  • Turners Falls (Mass.)--History

Contributors

  • St. Stanislaus Society (Tuners Falls, Mass.)

Types of material

  • Account books

Storrsville (Mass.) Lyceum Debating Society

Storrsville Lyceum Debating Society Minutebook, 1842-1846.

1 box (0.25 linear feet).
Call no.: MS 016 bd

Club that met weekly or bi-weekly in Storrsville, Massachusetts, to debate questions of local, national, and international interest including religion, abolition and slavery, human nature, penal reform, the lure of the West, intemperance, and war and peace. Single minutebook includes two versions of the constitution, proposed and debated questions, the teams, the outcome, and notations of any additional activities that took place during the formal meetings.

Subjects

  • Ciceronean Debating Club (Dana, Mass.)
  • Dana (Mass. : Town)--Intellectual life--19th century
  • Debates and debating--Massachusetts--Dana (Town)--History
  • Storrsville (Dana, Mass. : Town)--Intellectual life--19th century
  • Storrsville Lyceum Debating Society (Dana, Mass.)--Archives

Types of material

  • Minute books

Westhampton (Mass. : Town)

Westhampton Town Records, 1779-1900.

10 boxes (5 linear feet).
Call no.: MS 799

Originally settled by Europeans in 1762, the town of Westhampton, Massachusetts, was separated from adjacent Northampton and incorporated in September 1778. Situated in the western reaches of Hampshire County, it was principally an agricultural town until the later twentieth century, producing apples, other fruit, and maple sugar, with only minor industry. The town still retains its rural character: a century after incorporation, the population had grown to just over 500, and nearly 1,500 by 2000.

The Westhampton collection provides an extensive record of public life and local governance in a typical small Hampshire County town. Spanning from 1779, just after the date of incorporation, through the turn of the twentieth century, the collection includes extensive records of town meetings, including warrants, agendas, and summaries; records of the Overseers of Poor, the schools, militia service, and parish; materials on roads and highways; and a large quantity of financial records.

Subjects

  • Churches--Massachusetts--Westhampton
  • Poor--Massachusetts--Westhampton
  • Roads--Massachusetts--Westhampton
  • Town meetings--Massachusetts--Westhampton

Young Women’s City Club (Northhampton, Mass.)

Young Women's City Club Records, 1931-1981.

2 boxes (0.75 linear feet).
Call no.: MS 045

Known as Girl’s City Club until 1954, the Young Women’s City Club was a non-sectarian, self-governing, and largely self-supporting club in Northampton, Massachusetts, that developed educational and recreational opportunities for young women through programs, social events, volunteer services, and fund-raising activities. The club met regularly under the auspices of the People’s Institute until November 1979 when their rooms at James House were taken over by the Highland Valley Elder Service and the club relocated to the People’s Institute.

The records of the Young Women’s City Club document the growth and activities of the club from 1939 to 1981, with the exception of the decade 1961 to 1971. Consisting of photocopies of originals still held by the People’s Institute, the collection includes minutes of council and business meetings and scrapbook pages.

Subjects

  • Women--Societies and clubs--Massachusetts

Contributors

  • Young Women's City Club (Northampton, Mass.)

Constitutionalism in American Life Conference

Constitutionalism in American Life Conference Collection, 1986.

1 box (0.25 linear feet).
Call no.: MS 140

A conference hosted by the University of Massachusetts Amherst on November 7-9, 1986, that examined the impact of the Constitution on politics and government, foreign policy, race relations, and the economy, and also discussed the impact on the constitution of popular struggles and the emergence of “rights consciousness.” Includes papers presented at the conference that were to be subsequently published in a special bicentennial issue of the Journal of American History.

Subjects

  • Constitutional history--United States--Congresses
  • Constitutional law--United States--Congresses
  • Journal of American history
  • University of Massachusetts Amherst--History
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