Hardware store merchant, stove dealer, and tinsmith from Haverhill, Massachusetts. Daybooks include documentation of customers, items purchased, prices paid, and transactions relating to Currier’s rag trade.
Bradford (Haverhill, Mass.)--Economic conditions--19th century
Daniels, W. F
Hardware stores--Massachusetts--Haverhill--Finance--History--19th century
Haverhill (Mass.)--Economic conditions--19th century
O'Brine, J. W
Stacy, W. P
Stove industry and trade--Massachusetts--Haverhill--History--19th century
As a child, W.E.B. Du Bois lived for several years on a five acre parcel of land on the Egremont plain near Great Barrington, Mass. Although barely five when his family moved into town, Du Bois never lost his feeling for this property that had been in his family for six generations, and when presented with the opportunity to reacquire the site in 1928, he accepted, intending to build a house there and settle.
Walter Wilson and Edmund Gordon purchased the Du Bois homesite in 1967 with the intention of erecting a memorial to Du Bois’ life and legacy. On October 18, 1969, the site was formally dedicated as the W. E. B. Du Bois Memorial Park, with civil-rights activist and future Georgia legislator Julian Bond giving the keynote address and Ossie Davis presiding as master of ceremonies. Nineteen years later, the Du Bois Memorial Foundation donated the property to the Commonwealth of Massachusetts, designating the University of Massachusetts Amherst as custodian.
Narrated by Davis and including Bond’s keynote address, this documentary (originally shot on 16mm motion picture film) depicts the 1969 dedication ceremonies. For additional information, please visit the website for the Du Bois boyhood homesite.
Du Bois, W. E. B. (William Edward Burghardt), 1868-1963--Homes and haunts
Situated at the confluence of the east and west branches of the Swift River in western Massachusetts, Enfield was the largest and southernmost of the four towns inundated in 1939 to create the Quabbin Reservoir. Incorporated as a town in 1816, Enfield was relatively prosperous in the nineteenth century on an economy based on agriculture and small-scale manufacturing, reaching a population of just over 1,000 by 1837. After thirty years of seeking a suitably large and reliable water supply for Boston, the state designated the Swift River Valley as the site for a new reservoir and with its population relocated, Enfield was officially disincorporated on April 28, 1938.
The records of the town of Enfield, Mass., document nearly the entire history of the largest of four towns inundated to create the Quabbin Reservoir. The core of the collection consists of records of town meetings and of the activities of the town Selectmen, 1804-1938, but there are substantial records for the Enfield Congregational Church. The School Committee, Overseers of the Poor, the town Library Association, and groups such as the local chapter of the Daughters of the American Revolution and the Bethel Masonic Lodge.
Enfield (Mass.)--Politics and government
Enfield (Mass.)--Religious life and customs
Enfield (Mass.)--Social life and customs
Quabbin Reservoir Region (Mass.)--History
Quabbin Reservoir Region (Mass.)--Social life and customs
Women--Societies and clubs
Daughters of the American Revolution. Captain Joseph Hooker Chapter (Enfield, Mass.)
Enfield (Mass. : Town)
Enfield (Mass. : Town). Overseers of the Poor
Enfield (Mass. : Town). Prudential Committee
Enfield (Mass. : Town). School Committee
Enfield Congregational Church (Enfield, Mass.)
Enfield Congregational Church (Enfield, Mass.). Women's Auxiliary
Enfield Congregational Church (Enfield, Mass.). Women's Missionary Society
For the better part of four decades, Nancy E. Foster was active in the struggle for social justice, peace, and political reform. From early work in civil rights through her engagement in political reform in Amherst, Mass., Foster was recognized for her work in the movements opposing war, nuclear power, and the assault on civil liberties after the September 11 terrorist attacks. Locally, she worked with her fellow members of the Unitarian Universalist Society of Amherst and with interfaith coalitions to address problems of hunger and homelessness.
Centered in western Massachusetts and concentrated in the last decade of her life (2000-2010), the Nancy Foster Papers includes a record of one woman’s grassroots activism for peace, civil liberties, and social justice. The issues reflected in the collection range from the assault on civil liberties after the 9/11 terrorist attacks to immigration, hunger and poverty, the Iraq Wars, and the conflict in Central America during the 1980s, and much of the material documents Nancy’s involvement with local organizations such as the Social Justice Committee of the Unitarian Universalist Society of Amherst. The collection also contains a valuable record of Nancy’s participation in local politics in Amherst, beginning with the records of the 1972 committee which was charged with reviewing the Town Meeting.
A physician and native of Warwick, Mass., Amory Gale worked as an allopath after his graduation from Brown College in 1824, before turning to homeopathy in the mid-1850s. Often struggling with ill health, Gale plied his trade in a long succession of towns, including Canton, Scituate, Mansfield, and Medway, Massachusetts, as well as towns in Rhode Island and New Hampshire. Between 1844 and 1853, he interrupted his medical practice for a turn in the pulpit.
Gale’s surviving ledgers include accounts with patients, their form of payment, lists of medical fees, and a draft of a business agreement with a fellow homeopath in Woonsocket, J.S. Nichols.
26 boxes, 126 vols. (36 linear feet). Call no.: MS 096
In 1841, George H. Gilbert and Charles A. Stevens formed a partnership to manufacture broadcloth and cloaking in Ware, Massachusetts. Ten years later, the partnership dissolved and each partner carried a part of the business into separate establishments. The newly formed George H. Gilbert Company continued making high-grade woolen flannels, for which it developed a national reputation, until 1930.
Records, consisting of correspondence, financial records and cash books, construction contracts, sales lists, production records, and sample books, document the operation of Gilbert and Stevens and later the Gilbert Company for almost a century. The labor accounts (1851-1930), document the phases of the varying ethnic composition of the workforce — Irish, French-Canadian, and eventually Polish — well as the family orientation of the mills.
The Hampshire Council of Governments is a voluntary association of cities and towns and the successor to the former government of Hampshire County, Massachusetts, that was abolished in 1999. A body politic and corporate, its charter ratified by Massachusetts General Law 34B, S20(b), the Council oversees roadways, the electricity supply, building inspection, tobacco control, cooperative purchasing, and other services for member communities.
The Hampshire Council collection contains a dense record of county-level governance in western Massachusetts from the colonial period through the mid-twentieth century with extensive documentation of the actions of the County Commissioners, and before them the Court of Common Pleas and Court of General Sessions. Rich in documenting the development of the transportation infrastructure of western Massachusetts, the collection offers detailed information associated with the planning and construction of highways, canals, ferries, and railroads, but the early records offer a broad perspective on the evolution of the legal and cultural environment, touching on issues from disorderly conduct (e.g., fornication, Sabbath breaking) to the settlement of estates, local governance, public works, and politics.
The self-styled “insane architect” Aurin F. Hill (b. 1853) was a free thinking carpenter and architect in Boston who waged a concerted campaign for his vision of social reform at the turn of the twentieth century. A Spiritualist, social radical, and union man, Hill carried the torch for issues ranging from the nationalization of railroads and corporations to civil rights and women’s rights, and joined in opposition to vaccination, Comstockery and censorship, capital punishment, and lynching. A writing medium, married to the Spiritual evangelist Izetta Sears-Hill, he became President of the National Spiritual Alliance in 1915, a Spiritualist organization based in Lake Pleasant, Mass.
Esoteric, rambling, and often difficult to follow, the Hill papers provide profound insight into the eclectic mind of an important Boston Spiritualist and labor activist at the turn of the twentieth century. Whether written as a diary or scattered notes, a scrapbook, essays, or letters to the editor, Hill’s writings cover a wide range of topics, from spirit influence to labor law, from his confinements for insanity to police strikes, hypnotism, reincarnation, and housing. More than just a reflection of one man’s psychology, the collection reveals much about broader social attitudes toward gender and race, sexuality, urban life, politics, and religion, and the collection is a particularly important resource for the history of the American Spiritualist movement between 1890 and 1920.
Lake Pleasant (Mass.)--History
National Spiritual Alliance
United Brotherhood of Carpenters and Joiners of America
Personal, business, and legal papers of the Howe family of Enfield and Dana, Massachusetts, including correspondence between family members, genealogies, account books and printed materials. Account books record transactions of various family members whose occupations included general storekeeper, minister, printer, postmaster, telephone exchange and gas-station owner, and document the transactions of community businesses and individuals, some of whom were women involved in the beginnings of the local palm leaf hat and mat industry.
Enfield (Mass.)--Economic conditions--19th century
Enfield (Mass.)--Social life and customs
Quabbin Reservoir Region (Mass.)--History
Swift River Valley (Mass.)--History
Swift River Valley (Mass.)--Social life and customs
International Brotherhood of Paper Maker Records. Local 1 (Eagle Lodge : Holyoke, Mass.) Records, 1901-1978.
1 box (0.5 linear feet). Call no.: MS 081
First organized as Eagle Lodge in Holyoke, Massachusetts, the United Brotherhood of Paper Makers was granted a charter by the AFL in May 1883. Almost as soon as the union was established, however, it faced a serious struggle for power from within. Hoping to maintain their higher economic and social status, the machine tenders ultimately organized their own union, and the two remained separate for a number of years until they finally merged in 1902 as the International Brotherhood of Paper Makers.
The surviving records of the Eagle Lodge, Local 1 of the International Brotherhood of Paper Makers, include by-laws, minutes, correspondence, some contracts, a ledger, and three histories of the local and the early days of the union.
Paper industry workers--Labor unions--Massachusetts