The Stockbridge Auxilliary of the Massachusetts Indian Association was formed by prominent local women in western Berkshire County who sought to aid in educational and missionary work for and among Indians, and to “abolish all oppression of Indians within our national limits.”

Records include minutes that document the group’s committees, meetings, dues, and contributions to Indians on reservations nation-wide, accounts, membership lists, and a letter.

To meet the growing needs for potable water in the Boston metropolitan region, the Massachusetts state legislature ordered the evacuation of the relatively sparsely populated towns of Dana, Enfield, Greenwich, and Prescott, as well as portions of other adjoining towns such as New Salem, to make way for the construction of a massive reservoir. Over the course of almost two decades, the population of the towns was systematically relocated, the houses moved or razed, and bed of the future reservoir was stripped of trees and brush. The last remaining residents of the region were removed in 1938 and the four primary towns were officially disincorporated as the dam was completed and the waters began to rise.

The numbered blueprint sheets and index that make up this collection offer a detailed depiction of the Swift River Valley towns at the time the state government was seizing land for the Quabbin Reservoir. Apparently surveyed between 1932 and 1938, the maps were prepared by the Metropolitan District Commission of the Commonwealth of Massachusetts for a Quabbin Reservoir Real Estate Survey in 1959 and then revised in 1972.

On the eve of the Seven Years War in the Province of Massachusetts, town constables shouldered an array of public responsibilities, including announcing town meetings, serving writs for the town clerk, and collecting local taxes. Although they received a commission for the taxes collected, constables were also held personally responsible for any taxes unpaid, authorized by writ of the Provincial Treasurer and enforced by County Sheriffs.

The warrants in this collection, nearly all printed forms completed in manuscript, were issued by the Treasurer and Receiver General of Massachusetts Bay Province, William Foye or his successor Harrison Gray, authorizing the Hampshire County Sheriff, Oliver Partridge, or Deputy Sheriffs Moses Miller or Ephraim Williams, to attach the goods of local constables in arrears: Brimfield, Greenwich, Sheffield, and Westfield, Mass., along with Somers and Suffield, now part of Connecticut. In instances where the taxes were not delivered, the Sheriff was empowered to “levy by Distress and Sale of the Estate real and personal” of the constable to make up the unpaid difference.

MassEquality sticker

In the late 1990s, MassEquality was formed as a coalition of advocacy groups that sought to build legislative support for same-sex marriage and gay rights in Massachusetts. Formally incorporated as a 501(c)4 advocacy organization in late 2001, the coalition hired its first employee, Campaign Coordinator Marty Rouse, in late 1993, and achieved a landmark success that November when the Supreme Judicial Court of Massachusetts ruled that the state may not “deny the protections, benefits and obligations conferred by civil marriage to two individuals of the same sex who wish to marry.” On May 17, 2004, Massachusetts became the first state in the nation to allow equal marital rights to same-sex couples. Since that time, MassEquality has continued to champion marriage equality nationally.

The MassEquality Records document the origins, operations, and activism of one of the leading organizations in New England advocating for marriage rights and civic equality for all, regardless of sexual orientation. The collection includes some material generated by the Freedom to Marry Coalition, a partner in the coalition, and a series of large banners and posters, some of which were displayed during the event celebrating the arrival of marriage equality in Massachusetts.

The McIntosh Cookery Collection includes books, pamphlets, and ephemera relating to the history of cookery in New England. Of particular note are nearly 7,500 cookbooks prepared by community organizations from the 1880s to the present, usually for fund-raising or charitable purposes. These cookbooks were produced by a variety of organizations, including parent-teacher groups, churches and synagogues, social service agencies, private clubs, and historical societies as fund-raising projects.

These cookbooks document important aspects of the lives of families and women in the region, as well as ethnic groups and their adaptation of traditional foods to New England. The collection is focused primarily on New England, but includes cookbooks from other states for comparative purposes.

Merchant who owned a dry goods and general merchandise shop in Easton, New York. Daybook representing purchases by hundreds of customers (some of whom were from among the region’s Quaker community) primarily from Easton, South Easton, and Cambridge, listed by surname, as well as lists of a wide variety of dry goods including some textiles identified by town of origin.

Madge McQueen and her papers
Photo by Laura Wulf

I was born in Washington, D.C., in an unwed mother’s home. I spent my earliest months living with my maternal grandmother and two teenage aunts–one of whom was abusive. My mother married my step-father in 1960; I was eleven years old when I discovered he was not my biological father. My mother suffered from psychotic schizophrenia; my step-father was frequently violent in our home; my younger, half-brother struggled with a severe learning disability, early drug addiction, and later untreated paranoid schizophrenia. After years of physical and sexual abuse, I escaped my destructive, troubled family when I was fourteen–having previously run away twice. I became a ward of the state of Maryland (my family had moved into Prince George’s County when I was much younger). I lived with three foster families until I was nineteen. I was determined to use education as a way out of poverty and violence. I attended Prince George’s Community College, then the University of Maryland in College Park where I earned a BA in Hearing and Speech Sciences in 1982. I worked at the radical Maryland Food Collective from 1981 to 1984 which profoundly impacted my life: politically, socially, and sexually. In 1985, I moved to Plainfield, Vermont, where I attended graduate school at Goddard College, receiving an MFA in Writing and Women’s Literature in 1987. After teaching for five years in Boston, at Fayerweather Street School and at the Jamaica Plain Community Centers–Adult Learning Program, I went to Massachusetts College of Art, earning a BFA in Three Dimensional Fibers in 1997. I lived for a year in Germany, 1980-1981, and in Honduras, 1997-1998, where I taught cognitively disabled adults and 8th graders, respectively. In 2002, after living in Boston for four more years, I moved to Twin Oaks Community in Louisa, Virginia. During my long membership, I left twice for extended periods. In 2006-2007, I traveled for eight months in the U.S. and in New Zealand. In 2014, I spent seven months in Amherst and in Boston working on my papers, followed by four months of travel across country and back visiting loved ones as I wrote my autobiography. In the beginning of 2015, I again made Twin Oaks my home.

My collection consists of nearly 300 journals (which include copies of my letters sent), all correspondence received since 1972, many of my artist books, as well as some of my other art work. My bequest is also comprised of my educational documents, my personal health records, my photographs, some family papers, Twin Oaks ephemera, a family tree, a friendship web, a few favorite books, two interviews, etc. What I have written and saved since I was twelve years old fills 84 linear feet: it is my life’s work. I have given, and will continue to give, my papers to UMass Amherst for safekeeping and so that my life–as an incest and battering survivor, as someone raised working class, as a daughter of a mentally-ill mother, as a radical feminist, as a diarist, as an avid letter writer, as an artist, as a bisexual, as a woman who chose neither to be a wife nor a mother, as an attentive niece, as a communitarian, as a traveler, and as a devoted friend–will not be erased.

Although SCUA’s book collections are focused heavily on modern printing, the evolution of the book and the history of production and spread of the printed word are critical to our instructional mission.

The Medieval and Early Print Studies Collection consists of a growing body of facsimiles of medieval manuscripts and early printed books selected for use in teaching about the history of printing and reading. Emphasizing high quality reproduction, the facsimiles represent a variety of regional styles and traditions in text and illustration, primarily in Europe, from the 11th century through the incunuable era. A handful of post-incunables have been included.

A pioneer in African American history, August Meier was a model of an engaged academic, a prolific writer, active participant in the civil rights struggle, and staunch member of the NAACP, SNCC, and CORE. While pursuing graduate work at Columbia under Henry Steele Commager, Meier taught at a succession of Historical Black Colleges, including Tougaloo (1945-1949), Fisk (1953-1956), and Morgan State (1957-1964). His dissertation, completed in 1957, became the first of eleven books he wrote or edited, Negro Thought in America, 1880-1915 (1963), with much of later work conducted in collaboration with Elliott Rudwick and John Bracey. Meier joined the faculty at Kent State University in 1967 and remained there until his retirement in 1993. His much-anticipated monograph on the history of the NAACP had not been completed at the time of death in 2003.

Organized in two discrete parts, the Meier collection bookends a long career in the study of African American history. The first part of the collection is centered on Meier’s association with the Pioneer Youth summer camp in Rifton, N.Y., and his growing consciousness of the fundamental problems of race and class in American society, with some materials from his wartime years as an undergraduate at Oberlin College. The second part of the collection includes books collected by Meier during his academic career, mostly on African American history and culture. Titles range from works on the Civil Rights movement to literature and poetry of the late nineteenth century and Harlem Renaissance, works on slavery and antislavery, race theory, the South, and African American education and religion.