John W. Lederle Papers, 1947-1983 (Bulk: 1960-1970).
(32.5 linear feet).
Call no.: RG 003/1 L43
John Lederle played a large role in shaping the Amherst campus as it looks today, transforming UMass Amherst into a nationally respected research university and “great public center for excellence in higher education.” Born in Royal Oak, Michigan, Lederle received his Ph.D. from the University of Michigan in 1942. Admitted to the Michigan Bar in 1936, he worked with a Detroit law firm from 1936 to 1940 before joining the political science department at Brown University from 1941 to 1944. He returned to the University of Michigan in 1944, filling a number of positions until 1960, when the University of Massachusetts elected him President. Under Lederle’s leadership, the Amherst campus enjoyed its greatest period of growth. From 1960 to 1970, student enrollment more than tripled and faculty salaries nearly doubled. The academic program expanded greatly, particularly at the graduate level, and under his watch, the university instituted an academic press, a public radio station, and collaborative arrangements between the local colleges. The University system also evolved in the Lederle years, with the establishment of the Boston campus in 1964 and the medical school in Worcester in 1962.
The Lederle Papers include professional correspondence, administrative records, subject files, committee notes, reports, and clippings; Extra-University records that document Lederle’s involvement and interactions with governmental and non-governmental organizations at the state, regional, and national levels; personal correspondence, speeches, bibliographies of his writings, biographical information, a transcript of an oral history describing his administration, and materials relating to his professional activities that followed his presidency; and a series of confidential records.
- University of Massachusetts Amherst. President
- Lederle, John William, 1912-
Rural Massachusetts Imprints Collection, 1797-1897.
48 items (3 linear feet).
Call no.: RB 012
Although printing requires a substantial capital investment in equipment before any hope of profitability can be entertained, there have been numerous attempts over the years to set up printing houses in communities with astonishingly small population bases. In even the most remote Massachusetts towns, people like John Metcalf (Wendell), Ezekiel Terry (Palmer), and John and Solomon Howe (Enfield and Greenwich) operated as printers during the nineteenth century, specializing in a quotidian array of broadsides, song sheets, almanacs, toy books, and printed forms, hoping to supplement, or provide, a decent living.
This small, but growing collection consists of materials printed prior to the twentieth century in small Massachusetts towns, defined as towns with populations less than about 2,500. Although few of these houses survived for long, they were important sources for rural communities. Typically simple in typography, design, and binding, even crude, the output of such printers provides an important gauge of the interests and tastes of New England’s smallest and often poorest communities.
- Children's books--Massachusetts
- Howe, John, 1783-1845
- Howe, Solomon, 1750-1835
- Metcalf, John, 1788-1864
- Terry, Ezekiel, 1775-1829
Types of material
Blake Slonecker Collection, 2008.
4 items (0.25 linear feet).
Call no.: MS 795
An historian of twentieth century social movements, Blake Slonecker received his doctorate at the University of North Carolina in 2009 and joined the history faculty at Waldorf College soon thereafter. In a dissertation examining the utopian impulses of the New Left (published in 2012 as A new dawn for the New Left: Liberation News Service, Montague Farm, and the long sixties), Slonecker explored how the political and cultural activism of the 1960s helped reshape American political culture in the decade following.
In June 2008, Slonecker conducted oral historical interviews with four individuals who were part of the extended community centered on the Montague Farm and Packer Corners communes during the late 1960s: Tom Fels, Charles Light, Sam Lovejoy, and Richard Wizansky. In wide-ranging interviews, the former communards discuss topics ranging from the fraught politics of the era, political and cultural activism, gender roles and sexuality, and daily life on the communes.
- Amherst College
- Babbitt, Elwood, 1922-
- Bloom, Marshall, 1944-1969
- Brotherhood of the Spirit (Commune)
- Clamshell Alliance
- Green Mountain Post Films
- Johnson Pasture Community (Vt.)
- Liberation News Service (Montague, Mass.)
- Montague Farm Community (Mass.)
- Musicians United for Safe Energy
- Packer Corners Community (Vt.)
- Students for a Democratic Society (U.S.)
- Fels, Thomas Weston
- Light, Charles
- Lovejoy, Sam
- Wizansky, Richard
Types of material
- Oral histories (document genres)
Upholsters International Union Local 58 Minutebooks, 1901-1939.
7 vols. (0.5 linear feet).
Call no.: MS 018
Upholsterers were among the earliest trades in the United States to organize into a national union, with the first efforts dating to the 1850s. The most successful of their unions, the Upholsterers International Union of North America, was founded in Chicago in 1892 and affiliated with the American Federation of Laborers in 1900. One year later, UIU Local 58 was established to organize workers in Washington, D.C.
The minutebooks of UIU Local 58 document the history of the union from its formation in 1901 through the late 1930s.
- Labor unions--Washington (D.C.)
- Upholsterers--Labor unions
- Upholsters International Union
Types of material
Founders of the Niagara Movement,
The acquisition of the papers of W.E.B. Du Bois in 1972 established SCUA as a center for research in African American history. In subsequent years, UMass has supported publication of three volumes of Du Bois’ correspondence and SCUA has digitized the papers and made them freely available on the internet while serving as a resource for many dozens of scholarly articles and books. SCUA continues in its efforts to build around the Du Bois collection, adding other important printed and manuscript materials both in African American history and in the history of efforts to promote social change.
Every February, SCUA and the Du Bois Department of Afro-Americans Studies at UMass Amherst commemorate Du Bois’s birthday by co-sponsoring a public colloquium on Du Bois and his legacy. Our lecturers have included distinguished scholars such as Herbert and Bethina Aptheker, Randolph Bromery, Clayborne Carson, Arnold Rampersad, and David Levering Lewis.
Significant collections (view all)
- Africa American Institute. Records, 1953-2014
- Antislavery Pamphlet Collection
- Aronson, James. Collection, 1946-1983
- Editor of the National Guardian
- Banks, Katherine Bell. Papers, 1926-1960.
- Letters from W.E.B. Du Bois to Banks, a family friend
- Bond, Horace Mann. Papers, 1830-1979
- Educator, President of Lincoln University
- Brown, John. Papers (microfilm), 1826-1942 (bulk: 1856-1859)
- Du Bois, W. E. B. Papers, 1868-1963
- Heath, Gordon. Papers, 1940-1991
- Expatriate writer, actor, director, and musician
- Hudson Family. Papers, 1780-1955
- Family papers of the antislavery activist Erasmus D. Hudson
- International Oil Working Group. Records, 1981-1986
- Lewis, David Levering. Papers, ca.1955-2012
- Massachusetts. Special Commission on Unequal Education Opportunities. Records, 1974-1978
- Obrebski, Joseph and Tamara. Papers, 1923-1974
- Anthropological field work in Jamaica, 1947-1948
- Urban League of Springfield (Mass.). Records, 1970s
- Trent, Lloyd A. Family Papers, 1850-1996
United Congregational Church of Holyoke (Holyoke, Mass.) Records, ca.1830-1990.
9 boxes (13.5 linear feet).
Call no.: MS 787
The present day United Congregational Church of Holyoke is the product of complex history of growth and consolidation of five separate churches responding to the changing demographics and spiritual needs of the city. Established in 1799, the First Congregational Church in Holyoke was initially a small congregation perched above the floodplain south of the center of town, sharing preachers with the equally sparse population of Baptists until the establishment of the First Baptist Church in 1826. The First Congregational Church was finally erected in 1838, and ten years later, the Second Church was established in to serve the needs of the growing Protestant population in the city center, building their own church in 1853 as the mill economy was booming. Reaching out to the millworkers, members of the Second Church opened the Grace Mission in 1870, which spun off into its own church in 1896. Skinner Chapel was founded in 1909 as an addition to the Second Congregational Church, dedicated to the prominent Skinner family. Finally, the German Reformed Church was organized in 1892, though meetings were held years earlier. In the latter part of the twentieth century, however, declining memberships in each of these churches led to a series of mergers, beginning in 1961 when the German Reformed Church united with the First Congregational to become the First United Congregational Church. Grace Church and the First UCC merged in 1973 to become Grace United, and in 1996, Grace joined with the Second Congregational Church to become the present UCC of Holyoke.
The records of the UCC of Holyoke document over 200 years of the ecclesiatical history of an industrial city. In addition to records of membership, baptisms, marriages, and church governance, the collection includes valuable records of the women’s missionary society, the German Maenner Bund, and a long run of church newsletters that offer insight into the weekly course of events in the religious community. Materials relating to Skinner Chapel are part of the collections of Wistariahurst Museum.
- Congregational churches--Massachusetts--Holyoke
- Holyoke (Mass.)--Religious life and customs
- First Congregational Church (Holyoke, Mass.)
- German Reformed Church (Holyoke, Mass.)
- Grace Church (Holyoke, Mass.)
- Second Congregational Church (Holyoke, Mass.)
Types of material
Cambridge Central Labor Union Minute book, 1926-1932.
1 vol. (0.25 linear feet).
Call no.: MS 482 bd
The Central Labor Union was active in the Boston and Cambridge area as early as the 1870s, and by the turn of the twentieth century, the Cambridge Central Labor Union was a thriving organization. Active in many of the significant labor campaigns of the day, including the struggle for an eight hour day, the regulation of child labor, and the fight for collective bargaining, the Cambridge Central Labor Union was said in the late 1930s to represent nearly 30,000 workers in the city.
The minutes of the Cambridge Central Labor Union document the day to day operations of a union representing a cross-section of trades in the city of Cambridge, its relations to other organized labor groups, and the impact of the Depression of 1929 on working people in Massachusetts.
- Cambridge (Mass.)--History--20th century
- Labor unions--Massachusetts--Cambridge
Types of material
Labor Collection, 1908-1988.
1 box (0.5 linear feet).
Call no.: MS 328
Chance and geography conspired early in the history of New England to lay a foundation for both industrialization and the rise of organized labor.
The Labor Collection includes miscellaneous manuscripts relating to organized labor, such as by-laws, reports, and agreements of Massachusetts locals of IUE, IBEW, Cigarmakers International, Bricklayers, and Retail Clerks among others.
- Labor unions--Massachusetts
Massachusetts AFL-CIO Directly Affiliated Local Unions Records, 1930-1980.
1 box (0.25 linear feet).
Call no.: MS 044
This small collection provides background on labor unions in Massachusetts that, lacking a national scope, join the AFL-CIO as Directly Affiliated Local Unions (DALUs). Taken together, these records provide some basic information on the names and descriptions of companies that have agreements with DALUs, the numbers of union members involved, the occupations represented, and jurisdiction.
- Labor unions--Massachusetts