Tour de Sol Records, 1989-2006.
16 boxes (24 linear feet).
The first Tour de Sol was organized in Switzerland in 1985 to build awareness and support for innovation in solar vehicles, and the American offshoot began four years later under the aegis of the Northeast Sustainable Energy Association. Part solar car demonstration and part race championship, the first American tour followed a course from Montpelier, Vt. to Boston, Mass., and has subsequently been taken all over the northeast and mid-Atlantic region. A Monte Carlo-style rally, the tours has celebrated high mileage and environmentally-friendly vehicles.
The Tour de Sol collection includes information for participants, rule books, reports, and ephemera, along with newsclippings and an extensive series of photographs and videotapes documenting the Tour and its participants throughout its years.
- Automobile racing
- Solar cars
- Northeast Sustainable Energy Association
Types of material
Gifford H. and Marjorie B. Towle Papers, 1970-1987 (Bulk: 1945-1980).
24 boxes (33 linear feet).
Call no.: MS 881
For thirty five years, Gifford Towle (1907-1987) and his with Marjorie worked as missionaries in the state of Maharashtra, India. Born and raised a Quaker, Towle was educated at the Mt. Hermon School and Massachusetts State College, graduating in 1932. After marrying in a Quaker ceremony held in Congregational Church that September, Towle entered the Hartford Seminary with the goal of preparing himself for foreign missionary work. Gaining experience through appointments at churches in Packardville, Pelham, and Southampton, Massachusetts, he enlisted with the American Marathi Mission in 1939. Assigned to the Vadala Mission in Ahmadnagar, the oldest missionary outpost of the American Board of Commissioners for Foreign Missions, he drew on his education at Mass. State to introduce modern agricultural engineering technologies and concepts, particularly in the “the practical field of water resources.” After retiring in 1973, Towle toured the country lecturing on India and his experiences.
The Towle collection is a remarkably rich assemblage reflecting over three decades of life as a foreign missionary and agricultural engineer in rural India. Between regular reports on the progress of the mission and his extensive correspondence with his family and American and Indian associates, the collection provides a detailed record of the massive changes affecting India from the end of colonialism through the beginning of India’s green revolution and into the early 1970s. A diligent writer, meticulous record keeper, and avid photographer, Towle left a thorough record of his life’s work and its impact on the lives of rural Indians.
- India--Description and travel
- Maharasthra (India)--Economic conditions
Types of material
Susan Tracy Papers, 1966-1985.
9 boxes (4.5 linear feet).
Call no.: FS 005
Susan Tracy, Dean of Humanities, Arts, and Cultural Studies and Professor of American Studies and History at Hampshire College, received a B.A. in English and an MA. in history from the University of Massachusetts Amherst before earning her PhD. in history from Rutgers University. Her primary interests are in American social and intellectual history, particularly labor history; Afro-American history; and women’s history. She has taught United States history and women’s studies courses at the UMass Amherst.
The Susan Tracy Papers consist largely of Tracy’s files during her tenure as a student at the University of Massachusetts Amherst (ca. 1966) and her time as a member of the University staff (ca. 1984). Included in the collection are documentation of the campus Everywoman’s Center and the Chancellor’s Committees on Sexual Harassment and Human Relations; issues of the “What’s Left” newsletter; records of the Women’s Studies Policies Board; and research for a student project on the Southwest Residential area.
- University of Massachusetts Amherst. Everywoman's Center
- University of Massachusetts Amherst. Students
- Women college students
Traprock Peace Center Records, 1979-2008.
ca.50 boxes (75 linear feet).
Call no.: MS 080
The Traprock Peace Center is a grassroots organization based in Deerfield, Massachusetts, that trains and educates people locally and globally in matters relating to disarmament and nonviolence. In 1980, the Center organized the first successful attempt in the United States to get a nuclear weapons moratorium referendum on the ballot, and the Center has served as a focal point for organizing on a wide array of issues in peace and social and environmental justice.
The records of Traprock Peace Center include correspondence, campaign materials (resolutions, organizing committee records, legislative packets), program reports, newsletters, newsclippings, and posters relating to the nuclear freeze campaign and many subsequent initiatives. Recent additions to the collection document the group’s work to end the wars in Afghanistan and Iraq; these later additions are open for research, but are not processed.
- Antinuclear movement--Massachusetts
- Deerfield (Mass.)--Social conditions--Sources
- Nuclear disarmament--History--Sources
- Political activists--Massachusetts
Ralph L. Tucker Collection, 1951-ca.2000.
14 boxes (6 linear feet).
Call no.: PH 041
Known for his extensive research into Boston and Merrimac Valley area gravestone carvers, particularly Joseph Lamson and John Hartshorne, Ralph Tucker received the AGS Forbes Award in 1992 for his excellence in carver research. One of the attendees at the inaugural Dublin Seminar, and the first President of the Association for Gravestone Studies, Tucker served as editor of a column, “17th and 18th Century Gravestones and Carvers,” in the AGS Newletter from 1993-1999. Born on May 29, 1921 in Winthrop, Mass., Tucker attended Massachusetts Institute of Technology, Tufts University, and Episcopal Theological School. He married Mildred R. Moore in 1946 and was ordained an Episcopal priest in 1947. Tucker spent two years as a missionary in China, returning to serve parishes in Utah, Rhode Island, and Massachusetts. In addition to extending his ministry to hospitals and prisons, he participated in 1960s Civil Rights protests in Alabama and Boston. In 1985 he went to Zimbabwe as a missionary, retiring to Maine soon thereafter where he acted as interim pastor of Grace Episcopal Church in Bath. Tucker died March 28, 2010, and was survived by his wife, four sons — Ralph, Jr., Richard R., Roger W., and Paul M. Tucker, several grandchildren and great-grandchildren.
The Tucker collection includes research notes and copies of published works stemming from Ralph Tucker’s decades of research on stone carvers and other gravestone-related topics, along with hundreds of images documenting carvers and stones in Massachusetts.
- Sepulchral monuments--Massachusetts
- Stone carving--Massachusetts
Types of material
Abel Turner, The Life and Travels of Abel Turner, 1839.
451p. (0.2 linear feet).
Call no.: MS 708 bd
As a young man in Foxcroft, Maine, Abel Turner was caught up in the evangelical revivals and converted to Free Will Baptism, becoming a minister by the age of 21. Beginning in the backwoods settlements, Turner spent the better part of a decade attempting to “convert sinners” in Piscataquis and Penobscot Counties and the in the Burned-Over District of New York state, from Utica to Penn Yan and Cattaraugus County.
Written for his wife, Abel Turner’s long and detailed autobiography is a remarkable record of a young Free Will Baptist minister’s labors during the Second Great Awakening. Beginning with his childhood in Maine and his conversion experience, the manuscript provides insight into Turner’s experiences preaching in the rough-hewn interior settlements of Maine and the Burned-Over District of New York from roughly 1821 through 1839. In addition to some wonderful commentary on evangelical religion in the heart of the Awakening and on Turner’s own spiritual development, the memoir includes fascinating descriptions of the towns and people he met along the way.
- Free Will Baptists (1727-1935)--Clergy
- Maine--History--19th century
- New York (State)--History--19th century
- Second Great Awakening--Maine--History
- Second Great Awakening--New York (State)--History
Types of material
U.S. Interstate Commerce Commission, Bureau of Valuation, Engineering Report upon the Boston and Maine Railroad Company, 1931.
1 box (0.25 linear feet).
Call no.: MS 641
Chartered in 1835, the Boston and Maine Railroad was one of the largest and most successful railroad operations in northern New England for over a century, hauling both freight and passengers. The Railway began a slow decline as early as the 1930s with the decline in manufacturing in the region and later with the decline of passenger service. It came through a bankruptcy in 1970 and continues as a non-operating ward of Pan Am Railways.
This collection consists of blueprint valuations of the assets of the Boston and Maine Railroad, compiled by the Bureau of Valuation of the U.S. Interstate Commerce Commission in 1931.
- Boston and Maine Railroad
- Railroads--New England
United Congregational Church of Holyoke (Holyoke, Mass.) Records, ca.1830-1990.
9 boxes (13.5 linear feet).
Call no.: MS 787
The present day United Congregational Church of Holyoke is the product of complex history of growth and consolidation of five separate churches responding to the changing demographics and spiritual needs of the city. Established in 1799, the First Congregational Church in Holyoke was initially a small congregation perched above the floodplain south of the center of town, sharing preachers with the equally sparse population of Baptists until the establishment of the First Baptist Church in 1826. The First Congregational Church was finally erected in 1838, and ten years later, the Second Church was established in to serve the needs of the growing Protestant population in the city center, building their own church in 1853 as the mill economy was booming. Reaching out to the millworkers, members of the Second Church opened the Grace Mission in 1870, which spun off into its own church in 1896. Skinner Chapel was founded in 1909 as an addition to the Second Congregational Church, dedicated to the prominent Skinner family. Finally, the German Reformed Church was organized in 1892, though meetings were held years earlier. In the latter part of the twentieth century, however, declining memberships in each of these churches led to a series of mergers, beginning in 1961 when the German Reformed Church united with the First Congregational to become the First United Congregational Church. Grace Church and the First UCC merged in 1973 to become Grace United, and in 1996, Grace joined with the Second Congregational Church to become the present UCC of Holyoke.
The records of the UCC of Holyoke document over 200 years of the ecclesiatical history of an industrial city. In addition to records of membership, baptisms, marriages, and church governance, the collection includes valuable records of the women’s missionary society, the German Maenner Bund, and a long run of church newsletters that offer insight into the weekly course of events in the religious community. Materials relating to Skinner Chapel are part of the collections of Wistariahurst Museum.
- Congregational churches--Massachusetts--Holyoke
- Holyoke (Mass.)--Religious life and customs
- First Congregational Church (Holyoke, Mass.)
- German Reformed Church (Holyoke, Mass.)
- Grace Church (Holyoke, Mass.)
- Second Congregational Church (Holyoke, Mass.)
Types of material