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A graduate of UMass Amherst (’71) and the son of a faculty member, Jim Ricci had a childhood encounter with a Locke Power Lawn Mower that led to lifelong fascination with reel lawn mowers. As an historian ofthe field, Ricci has written extensively on mowers and the industy, culminating in his book Hand, Horse, and Motor: The Development of the Lawn Mower Industry in the United States (2016). He and his wife Margaret McCarthy are also advanced collectors of vintage lawn mowers and associated paper and ephemera.

The Ricci and McCarthy collection cuts a wide swath through the subject of pre-World War II lawn mowers, and includes materials ranging from scarce catalogs, trade publications, and letters and documents, as well as Ricci’s extensive research files organized by manufacturer. The collection is rich in visual content, with early tradecards, advertisements, postcards, and photographs.

Labor educator Mark Starr first became interested in the potential of the constructed language, Esperanto, for promoting peace and international understanding while serving time in prison for conscientious objection during the First World War. A career in labor led him to immigrate to the United States in 1928, where he taught at a labor college in New York before becoming the educational director for the International Ladies Garment Workers Union. Long active in the Esperanto movement, he joined the Esperanto Information Center when it was founded by Bernard Stollman in 1962 and served as its chair from 1965 to 1972. As the New York Office of the Esperanto League of North America, the EIC played a key role in promoting the movement in the United States and sharing information among supporters and aspiring learners.

Meticulously maintained by Starr during his tenure as chair, the EIC records include a rich correspondence with local and regional Esperanto organizations and national and international affiliates, and particularly its parent body, the Esperanto League for North America. While much of the content consists of routine communications about membership, queries from learners, and organizational wrangling about meetings, conferences, and publications, the collection provides insight into the grassroots organizing and lobbying for the language and its roots in internationalism, peace, and social justice concerns. Written in both Esperanto and English, the collection includes letters (retained copies as well as received) and articles by Starr and other noted Esperantists, including Allan Boschen, Francis Hellmuth, and Humphrey Tonkin.

The present-day Friends Meeting at Cambridge began as an independent, informal, unprogrammed meeting for worship that met between 1899 and 1901, and then again beginning in 1911. After holding joint meetings with neighboring Boston Monthly Meeting starting in 1926, Cambridge became an official independent monthly meeting in 1937, and during the Quaker union of 1944, merged with Boston Monthly to create the new Friends Meeting at Cambridge.

Although records from Cambridge are beset with significant gaps, they nevertheless provide a rich opportunity for examining the growth of a monthly meeting in New England during the post-World War II era and the commitment shown by its members to creating social justice. The collection includes extensive records of the Peace and Social Concerns Committee (and related endeavors), documenting peace activism during the Cold War and Vietnam years, and initiatives to fight poverty and racial injustice.

Connecticut Valley Quarterly Meeting is one of eight quarterlies currently comprising the New England Yearly Meeting of the Society of Friends. In 1935, the Connecticut Valley Association of Friends was formed as “a temporary organization to promote fellowship among… meetings in and adjacent to the Connecticut Valley, but which was otherwise unaffiliated.” At the time of the general unification of Wilburite and Gurneyite meetings in New England in 1944, this Association was accepted into New England Yearly Meeting as a quarterly.

The record of Connecticut Valley Quarterly Meeting are an important resource for documenting the post-World War II growth of the Society of Friends in western Massachusetts and Connecticut. The bulk of the collection consists of minutes of the Quarterly from its formative year to the present, however the minutes often extend beyond simply the recorded transactions of the meeting. In many cases, the minutes include quite an array of supporting material, correspondence, calendars, state of the society reports from constituent monthlies, ministry and counsel reports, minutes of concern on social issues, planning documents, and budgetary information.

Although a Friends’ meeting met in Concord, N.H., from 1805 to 1840, the current Monthly Meeting dates to 1953, when it was accorded status as a preparative meeting under Weare Monthly. It has been part of Dover Quarter since it was set off on its own in 1967.

The records of the Concord Friends Meeting contain a relatively complete set of minutes from 1967 through 2006, and newsletter starting in about 1992.

A long-time leader in the Communist Party in Massachusetts, Otis A. Hood (1900-1983) was a frequent candidate for public office between the late 1930s and early 1950s. At a time of increasing repression, he stood openly for Communist principles, speaking regularly on the radio and at public forums. In 1954, he was one of several activists arrested for violating the state ban on the Communist Party, winning acquittal, and he was acquitted again after a second indictment in 1956 on charges of inciting the overthrow of the federal government.

The Hood papers are a slender reflection of Communist politics during the height of McCarthy-era repression. The collection centers around Otis Hood’s public espousal of Communist ideals as a candidate for public office in Boston, and particularly his runs for the city School Board in 1943 through 1949, but it includes fliers, handbills, and other materials relating to Communist-led campaigns relating to the war, housing, public transportation, and education, but most importantly, transcripts of radio broadcasts made by Hood during his political campaigns and relating to a variety of social issues.

A destroyer commissioned in 1936, the USS Reid was assigned to the Pacific Fleet and in 1939 was moved to Pearl Harbor, Hawaii. The Reid was being serviced in port on December 7, 1941, when the Japanese attack on Pearl Harbor occurred. The Reid survived and was re-assembled so quickly it was out patrolling later that morning. Between 1941 and 1944, the Reid served on numerous patrol and escort missions, including in the Aleutian Islands and Solomon Islands and joined forces fighting in Guadalcanal. During the Reid’s involvement in the battle of Leyte Gulf, it was attacked by twelve kamikaze fighters, several of which made contact with the Reid, including one that crashed into the port quarter and exploded, blowing the ship apart and killing 103 of the 268 aboard.

The Gardner/Wilson Collection represents the efforts of Leonard F. Gardner (BA ’49), Pearl Harbor survivor, who served on the Reid from 1941-1944. Gardner collected photographs and documents from former shipmates and produced a newsletter from 1997 to 2015 that recorded the lives of shipmates and included photographs and information about the USS Reid. In addition to the original materials Gardner collected, a full run of the newsletter and other documents related to the Reid’s service in World War II, the Gardner/Wilson collection includes a website curated by Gardner and designed, created, and maintained by James M. Wilson III (MBA ’86, MS ’86, PhD ’00), whose father, James M. Wilson, Jr., served on the USS Reid from 1940 and survived its sinking in 1944. Wilson also conducted oral histories of remaining USS Reid 369 members in 2006. The original website can be found at http://ussreid369.org. SCUA also maintains an archived version of the site. Several documents and photographs relating to the sinking of the Reid were added to the collection by Gordon Seastrom, a Pearl Harbor survivor and Reid shipmate.

The Esperanto League for North America was founded in Emeryville, Calif., in 1952 as an affiliate of the Universal Esperanto Association. Operating primarily within the United Sates, the League serves as a point of connection and education for speakers of Esperanto, an international constructed language, and holds annual congresses for speakers at all levels of fluency. The League adopted the informal name Esperanto-USA in 2007, though officially retaining Esperanto League for North America.

The records of the Esperanto League for North America (Esperanto USA) are an important resource for documenting the growth and development of the Esperanto movement in the United States from the end of the First World War to the present. Varied in both scope and content, the collection includes a significant body of correspondence from ELNA officers, documentation of world and natioanl congresses, and a range of publications promoting the League and language. Of particular note, the collection includes several hurdred audiocassette tapes distributed by ELNA, including tapes for Esperanto learners, recordings of Esperanto conversations, music, recordings of Esperanto congresses, and Esperanto radio broadcasts from Switzerland, Poland, and China.

Temporarily stored offsite; contact SCUA to request materials from this collection.

An anti-white supremacist, working class intellectual and activist, Theodore W. “Ted” Allen was one of the most important thinkers on race and class in the twentieth century. He developed his pioneering class struggle-based analysis of “white skin privilege” beginning in the mid-1960s; authored the seminal two-volume The Invention of the White Race in the 1990s; and consistently maintained that the struggle against white supremacy was central to efforts at radical social change in the United States. Born in Indianapolis, Indiana, Allen was raised in Kentucky and West Virginia, where he was “proletarianized” by the Great Depression. A member of the American Federation of Musicians and the United Mine Workers, and a member of the Communist Party, Allen moved to Brooklyn after injuring his back in the mines, and spent the last fifty years of his life at various jobs including factory work, teaching, the post office, and the Brooklyn Public Library. In the 1960s, having broken from the Communist Party, Allen set out on his own independent research course. Inspired by the work of W. E. B. Du Bois he wrote on the “white blindspot” and “white skin privilege” and began what became forty years of work focused on white supremacy as the principal retardant of class consciousness among European-American workers. Over his last thirty years, Allen wrote hundreds of published and unpublished articles and letters challenging white supremacy, capitalist rule, sexism, and U.S. Imperialism, as well as numerous poems.

The Theodore W. Allen Papers are a comprehensive assemblage of correspondence, published and unpublished writings, audio and video materials, and research by one of the major theorists on race and class of the twentieth century. The Papers offer important insights on the Old and New Left and their relation to the labor and Civil Rights/Black Liberation Movements and have much to offer students, scholars, researchers, and activists.

A Quaker investment broker and attorney, Henry H. Perry was born in Rhode Island in about 1885. A prominent figure in the New England Yearly Meeting, Perry was called upon by the American Friends Service Committee to act as director of three of the Massachusetts Civilian Public Service Camps: Royalston, Petersham, and Ashburnham. Under the Selective Service Act of 1940, negotiations between the Selective Service and the major peace churches resulted in the creation of a system by which conscientious objectors were allowed to refrain from direct participation in the war, by serving instead in Civilian Public Service camps. Assigned to “work of national importance,” they filled in for war-related manpower shortages in a variety of areas, including the Forest Service, Soil Conservation Service, mental hospitals, telephone line maintenance and repair, fire-fighting, and clearing fire debris that was left in the wake of the 1937 New England hurricane. Living in Petersham with his wife Edith (Nicholson), Perry served as director of the camps from June 1941 until they were discontinued in October 1942. Perry writes, in a letter dated November 1942, that he is “no longer connected to CPS;” his correspondence is addressed from Dover, MA, showing that he relocated to the Boston area. However, little information is available about him after the camps closed.

This collection consists of administrative and business records concerning the start up, operation, and shut down of the AFSC-run CPS Camps in Royalston, Ashburnham, and Petersham, Mass. Camp Directors were under mandatory orders to keep the strict records that make up the bulk of this collection—administrative documentation, correspondences, health records, itineraries, financial reports and budgets, all pertaining to camp operations. This documentation acted as a deliberate gesture, demonstrating the competency and legitimacy of CPS camp work to Selective Service authorities. However, this collection also contains some personal correspondence and notes not directly related to camp administration, that give a personal, everyday-life, glimpse at the stresses, struggles, and emotional labor, on the part of Quakers, who had to step up, come together, and make the best of a terrible situation: protecting and caring for conscientious objectors during a time of war.