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Results for: “Spiritual retreats--Christianity” (54 collections)SCUA

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Enfield (Mass.)

DigitalFinding aid

Enfield (Mass.) Collection, 1800-1939.

8 boxes (4 linear feet).
Call no.: MS 010
Birdseye view of Enfield, ca.1915
Birdseye view of Enfield, ca.1915

Situated at the confluence of the east and west branches of the Swift River in western Massachusetts, Enfield was the largest and southernmost of the four towns inundated in 1939 to create the Quabbin Reservoir. Incorporated as a town in 1816, Enfield was relatively prosperous in the nineteenth century on an economy based on agriculture and small-scale manufacturing, reaching a population of just over 1,000 by 1837. After thirty years of seeking a suitably large and reliable water supply for Boston, the state designated the Swift River Valley as the site for a new reservoir and with its population relocated, Enfield was officially disincorporated on April 28, 1938.

The records of the town of Enfield, Mass., document nearly the entire history of the largest of four towns inundated to create the Quabbin Reservoir. The core of the collection consists of records of town meetings and of the activities of the town Selectmen, 1804-1938, but there are substantial records for the Enfield Congregational Church. The School Committee, Overseers of the Poor, the town Library Association, and groups such as the local chapter of the Daughters of the American Revolution and the Bethel Masonic Lodge.

Subjects

  • Enfield (Mass.)--History
  • Enfield (Mass.)--Politics and government
  • Enfield (Mass.)--Religious life and customs
  • Enfield (Mass.)--Social life and customs
  • Quabbin Reservoir Region (Mass.)--History
  • Quabbin Reservoir Region (Mass.)--Social life and customs
  • Women--Societies and clubs

Contributors

  • Daughters of the American Revolution. Captain Joseph Hooker Chapter (Enfield, Mass.)
  • Enfield (Mass. : Town)
  • Enfield (Mass. : Town). Overseers of the Poor
  • Enfield (Mass. : Town). Prudential Committee
  • Enfield (Mass. : Town). School Committee
  • Enfield Congregational Church (Enfield, Mass.)
  • Enfield Congregational Church (Enfield, Mass.). Women's Auxiliary
  • Enfield Congregational Church (Enfield, Mass.). Women's Missionary Society

Types of material

  • Account books
  • Church records
  • Photographs
  • Sermons

Finestone, Roy

DigitalFinding aid

Roy Finestone Photograph Collection, 1969-1990.

239 images
Call no.: PH 005
Nina, Smoky, Chuck, Janis (Smoky and Nina on bikes)
Nina, Smoky, Chuck, Janis (Smoky and Nina on bikes)

A wave of experimentation in communal living in New England reached a peak in the late 1960s and early 1970s, with dozens of communities spread across the landscape of western Massachusetts and Vermont. Nina Finestone joined the Johnson Pastures in Guilford , Vermont, in 1969, however after the main house there went up in flames on April 16, 1970, killing four people, she joined a number of its residents who moved to the nearby Montague Farm in Montague, Massachusetts. Nina married a fellow Montague farmer, Daniel Keller, and the couple moved to Wendell in 1980.

Providing exceptional visual documentation of life at Johnson Pasture, the Montague Farm, and Wendell Farm between 1969 and 1990, the Finestone collection is centered on the lives and family of Daniel and Nina Keller. All images were taken by Roy Finestone, Nina’s father, with a medium format camera using color transparency film.

Subjects

  • Communal living--Massachusetts
  • Communal living--Vermont
  • Johnson Pasture Community (Vt.)
  • Keller, Daniel
  • Keller, Nina
  • Montague Farm Community (Mass.)
  • Wendell Farm Community (Mass.)

Contributors

  • Finestone, Roy

Fowler, Robert

Finding aid

Robert Fowler Diary, 1831-1854.

1 vol. (0.25 linear feet).
Call no.: MS 174

A native of Salisbury, Massachusetts, Robert Fowler (b.1805) was a prosperous shipbuilder and merchant with a trade extending from Nova Scotia to the Gulf South. He and his wife Susan Edwards, whom he married in 1830, had at least four children.

Kept by Robert Fowler between 1831 and 1854, the volume includes both diary entries (primarily 1841-1846) and accounts. With occasional commentary on local political matters, commerce, weather, and family matters, the diary is largely a record of Fowler’s spiritual concerns and his wrestling with doctrinal matters and the relationship of religion and daily life. An ardent temperance man, he commented on religious topics ranging from the Millerite movement to the resurrection, salvation, and the duty of prayer.

Subjects

  • Fatherhood
  • Fitch, Charles, 1805-1844
  • Merchants--Massachusetts--Salisbury
  • Millerite movement
  • Religious life--Massachusetts--Salisbury
  • Salisbury (Mass.)--History
  • Second Advent
  • Temperance

Types of material

  • Account books
  • Diaries

Friends Records

The Records of the New England Yearly Meeting of Friends (NEYM) offer rich documentation of three and half centuries of Quakers in our region and the culture in which they lived. The heart of the collection are the records of the Yearly Meeting itself, but most Quarterly and Monthly meetings are represented as are some Quaker schools and other organizations, and there is a substantial library of Quaker books and periodicals, including the libraries of Moses and Obadiah Brown.

This volume is a guide for any researcher interested in the records of the Religious Society of Friends (Quakers) in New England. In addition to providing a comprehensive list of the official records created by New England Quakers, it also gives a brief history of each meeting.

The bulk of the guide is arranged by meeting. To use it, a basic understanding of the administrative structure of the Society of Friends would be very helpful. The largest body is the Yearly Meeting. For many rather confusing reasons, there have been several different yearly meetings active in New England. The largest, New England Yearly Meeting, has covered almost the entire region since 1661. The yearly meeting has been composed of quarterly meetings since the early 18th century. They in turn are composed of monthly meetings, which are the basic administrative unit of the Society of Friends. Almost all of the membership information is recorded on the monthly meeting level. The monthly meeting is sometimes subdivided into smaller meetings: preparative meetings, which prepare business for the monthly meetings; and meetings for worship, which generally create no records.

The records of the yearly meetings appear first in this guide, then the quarterly meetings, then monthly meetings. There are no separate entries for preparative meetings or meetings for worship; they are discussed under the appropriate monthly meeting.

The entries for each meeting include the following information:

Name. If a meeting changed names over the years, only one entry is made, under the name the meeting held for the longer time. “See…” references are made under all other known names. If two meetings merged to form a new meeting, all three are given entries. If the name of one of the merging meetings was retained, however, it is not given a new entry.

Place. The place given is the town the monthly meeting was based in for most of its life. It is mainly provided to give a general idea of a meeting’s region; many meetings met on a rotating basis in several locations. For quarterly meetings, the states which it covers are listed. This can help narrow down a search for a specific area.

A brief history of the meeting. For monthly meetings, this history will generally describe the meetings for worship that preceded the monthly meeting, tell where the meeting was set off from, list name changes, and describe which monthly meetings were set off or joined to the meeting. The history will also try to explain any confusing circumstances regarding the structure of the meeting. However, the histories generally make no effort to explain where the meetings met, or when meeting houses were built. Nor do these histories describe prominent members or dramatic events. This would be impossible to do well in a volume of this size. Published histories are available for many of the older meetings, and these are mentioned in the notes when possible.

Quarterly meetings (given only for monthly meetings). Since 1705, all monthly meetings in N.E.Y.M. have been con- stituent parts of a quarterly meeting. Before 1699, they were direct constituents of the Yearly Meeting.

Constituent meetings. Many different sorts of smaller meetings are listed here. This information is provided mainly as a way to determine where residents of a certain town may have attended monthly meeting at a specific date. The information is somewhat unreliable, especially regarding dates.

Formally constituted preparative meetings met for business, and reported monthly to their monthly meetings. Their dates, except in very early meetings, are generally easy to discern from monthly meeting minutes. Sometimes, a monthly meeting would have only one preparative meeting, or none. Generally, preparative meetings named after their monthly meetings are not listed. One problem is that there was no formal provision for preparative meetings between 1901 and 1950. Many preparative meetings continued to meet for business during this time, usually under the heading of “particular meeting”, and are listed as preparative meetings.

Other sorts of meetings may or may not have been formally connected to their monthly meetings, and include particular meetings, meetings for worship, indulged meetings, worship groups, allowed meetings and midweek meetings. No attempt has been made to distinguish between these types of meetings, which are all listed as “W.G”. The dates are often impossible to determine, as they kept no records, and monthly meetings have not always kept track of their existence. However, they are important, being at the center of the spiritual life of Friends. Generally, any meeting for business is also a meeting for worship, but is not listed separately as such.

Records. These tables show all the records of each meeting known to be in existence. For many of the newer meetings, no records have yet been sent to the archives; as a rule, very recent records can often be obtained only through the clerk of the meeting. The records are arranged in the following order: men’s minutes; women’s minutes; joint minutes; rough minutes; vital records; ministry and counsel or equivalent; committee records; miscellaneous loose papers; newsletters.

The information given includes the type of record, the dates covered by each record, the quantity, the location of the original, and the microfilm number (if any). See the glossary and list of abbreviations for details. All of the records with microfilm numbers are available on film at the Rhode Island Historical Society Library. In addition, those with asterisks are available at the Maine Historical Society, those with plus signs are available through the Family History Centers, and those with an @ symbol can be found at the Nantucket Historical Association. In some cases, records have been missing for many years, have never been sent to the Archives, and are presumed to be irretrievably lost; an effort have been made to show this. Researchers should know that meeting minutes are generally closed for a period of twenty years before being open to the public, except for the printed Yearly Meeting minutes.

Hamilton, Phyllis

Phyllis Hamilton Sketch Collection, 1970-1989.

1 box (2 linear feet).
Call no.: MS 752
Phyllis Hamilton, Brotherhood of the Spirit, 1971
Phyllis Hamilton, Brotherhood of the Spirit, 1971

Phyllis Hamilton was a recently divorced mother of a young daughter when she joined the Brotherhood of the Spirit in 1970. Encouraged to visit the commune by two young friends, Phyllis was attracted to the spiritual values of the group and relocated herself and her daughter from Worcester to Heath, making her at the age of 40 one of the oldest members of the community. She quickly used her more mature demeanor and appearance to the group’s advantage. In an area where realtors were increasingly reluctant to work with “hippies,” Phyllis was able to negotiate and purchase the Warwick property with the assistance of another member; together they signed the deed over to the Brotherhood after the sale was final. Her age was not her only distinction, however, she was also an artist, and used her artistic capabilities to capture the familiar faces of her fellow commune members.

The collection consists of 146 sketches of members of the Brotherhood of the Spirit (renamed the Renaissance Community in 1974) from 1970-1989. About half of the drawings were identified by the artist’s daughter, the others are of unidentified individuals.

Subjects

  • Brotherhood of the Spirit (Commune)
  • Communal living--Massachusetts

Contributors

  • Hamilton, Phyllis

Types of material

  • Sketches

Lewis, Patricia Lee, 1937-

Patricia Lee Lewis Photograph Collection, 1977-1979.

3 boxes (2 linear feet).
Call no.: PH 059
Cotton Mill no. 2, Beijing, 1977
Cotton Mill no. 2, Beijing, 1977

A co-founder of the Valley Women’s Center and the Everywoman’s Center at UMass Amherst, Patricia Lee Lewis has been an important part of the vibrant activist culture in the Pioneer Valley since her graduation from Smith College in 1970, advocating for women, civil rights, peace, the environment, for small farms and rural communities, and for art. Her varied career has included service as Supervisor of Community Development for the Massachusetts Office for Children (1974-1976), as Rural Development Specialist for the Massachusetts Cooperative Extension Service, and as County Commissioner for Hampshire County (1984-1988). After receiving an MFA from Vermont College, she founded Patchwork Farm Writing Retreat in Westhampton in 1992, which offers workshops and retreats in creative writing and yoga.

As a member of a National Women’s Delegation, Lewis visited the People’s Republic of China in 1977. Having been invited by the All China Women’s Federation, Lewis and her colleagues toured the country, seeing the sights and examining the role of women, education, and agriculture, visiting Beijing, Shanghai, Nanjing, Tachai, and Guilin. The many hundreds of photographs she took during the tour are a powerful visual record of the country only a few months after the Gage of Four were arrested and the Cultural Revolution declared ended. The collection also includes approximately 100 photographs taken of agriculture and rural life in Louisiana and Texas in 1979.

Subjects

  • China--Photographs
  • Louisiana--Photographs
  • Texas--Photographs

Types of material

  • Photographs

Massachusetts Women in Public Higher Education

Finding aid

Massachusetts Women in Public Higher Education Records, 1985-2006..

6 boxes (9 linear feet).
Call no.: MS 513

Founded in 1982, the Massachusetts Women in Public Higher Education (MWPHE) is a non-profit organization open to current and prospective women administrators in public higher education in the Commonwealth. Founded in 1982, the MWPHE serves as a support network, enhances professional development, encourages and promotes upward mobility, and addresses issues affecting Massachusetts public higher education and the status of women within the system.

The MWPHE records include administrative files and correspondence that document the organization’s work since its founding.

Subjects

  • Education, Higher--Massachusetts
  • Women educators--Massachusetts

Contributors

  • Massachusetts Women in Public Higher Education

McVeigh, Kevin

Finding aid

Kevin McVeigh Papers, 1974-2010.

15 boxes (22.5 linear feet).
Call no.: MS 668

A lifelong activist for social and environmental justice, Kevin McVeigh was among the founders of two prominent antinuclear and environmental organizations in Northern California, the Pelican Alliance (1978) and Interhelp (1981). After relocating to Massachusetts, he continued in environmental activism, founding the Green River Center in Greenfield in 1987, but in response to the intense public health crisis, he gradually shifted his focus to become an advocate for persons with HIV/AIDS. As a founder of the AIDS Community Group of Franklin County (Mass.), he has coordinated AIDS services for Tapestry Health, a not-for-profit organization providing affordable health care to in Western Massachusetts.

The McVeigh Papers document a career as a committed antinuclear activist and advocate for persons with HIV/AIDS. The collection includes organizational materials from each of the groups McVeigh helped found: The Pelican Alliance, Interhelp, the Green River Center, the AIDS Community Group of Franklin County, and Tapestry Health, as well as correspondence, newspaper clippings, journals and magazines related to the issues concerning, notes from HIV/AIDS caregivers’ conferences, materials relating to men’s support groups, and other material related to environmental protection and anti-war activism. Finally, the collection includes audio files of an oral history (approximately two hours) conducted with McVeigh in July 2010, and a small collection of antinuclear books from small publishing houses.

Subjects

  • AIDS (Disease)
  • AIDS Community Group of Franklin County
  • AIDS activists--Massachusetts
  • Antinuclear movement--California
  • Green River Center (Greenfield, Mass.)
  • Interhelp
  • Pelican Alliance
  • Public health--Massachusetts
  • Tapestry Health

Contributors

  • McVeigh, Kevin

Types of material

  • Oral histories

New WORLD Theater

Finding aid

New WORLD Theater Records, 1979-2010.

41 boxes (61.5 linear feet).
Call no.: RG 025/F2/N4
Photo by Edward Cohen, 2002
Photo by Edward Cohen, 2002

New WORLD Theater was founded at UMass Amherst in 1979 by Roberta Uno with the mission of presenting innovative works of theater by contemporary artists of color, with the goal of fostering creative communities, promoting cultural equity, and embracing diverse cultural backgrounds, social engagement, and a commitment to justice. For more than thirty years New WORLD Theater produced many dozens of plays and other dramatic works representing new voices in the theater, as well as plays from the traditional multicultural repertory, and they have supported the arts through performance residencies, conferences and colloquia, and a variety of initiatives aimed at the diverse communities they serve, youth, and theater professionals. New WORLD Theater has contributed significantly to national conversations on cultural equity. After more than three decades of acclaim and recognition, New WORLD Theater was closed by UMass Amherst in summer 2010.

The bulk of the New WORLD Theater collection consists of administrative records documenting the day-to-day activities of the theater, however, it also contains an extensive and exceptionally rich archive of taped interviews, conferences, and theatrical productions. Taken together, the audiovisual material traces the history of New WORLD through the words and performances of artists who both contributed to and benefited from the theater.

Subjects

  • African Americans--Drama
  • American drama--Minority authors
  • Asian Americans--Drama
  • Ethnic groups--United States--Drama
  • Hispanic Americans--Drama
  • Minorities--United States--Drama
  • University of Massachusetts Amherst

Contributors

  • New WORLD Theater
  • Page, Priscilla
  • Uno, Roberta, 1956-

Types of material

  • Audiovisual materials
  • Sound recordings

Polish Jubilee

Finding aid

Polish Jubilee Catalogs and Souvenirs, 1906-1988.

5 boxes (2.5 linear feet).
Call no.: MS 057

Includes booklets containing parish and community histories, photographs, and local advertisements celebrating Jubilee, other anniversaries, and events in over twenty Massachusetts Polish American parishes; booklets furnishing histories and names associated with Polish American groups (such as the Brotherly Aid Society and Polish American Veterans); an historical paper on the Chicopee Polish Community; a pamphlet including songs and recipes; photographs; a booklet; and two books.

Subjects

  • Chicopee (Mass.)--History
  • Polish Americans--Massachusetts
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