SCUA

Collection area: Women & feminism (page 4 of 5)

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Miller, Cynthia

Cynthia Miller Papers
1973-1995
6 boxes (2.25 linear feet)
Call no.: MS 869

Known in the psychiatric survivors’ movement as Kalisa, Cynthia Miller was a radical activist on behalf of the mentally ill. An ex-patient based in New York, she became a member of Project Release in the early 1970s, one of the first wave of organizations fighting for the civil rights of mental patients and combatting forced institutionalization, and was a contributor to Madness Network News and other publications. A poet, writer, and a committed feminist and out lesbian, she took part in civil disobedience to oppose electroconvulsive therapy, working with Judi Chamberlin, George Ebert, Leonard Roy Frank, and others.

Though varied and fragmentary, Cynthia Miller’s collection is a rich resource for study of the early history of the psychiatric survivors movement and the work of one activist in resisting psychiatric oppression. The collection contains some of Kalisa’s writings and correspondence along with ephemera and a varied collection of newspapers, newsletters, and other publications relating to Project Release and several other organizations that Kalisa supported, including the Mental Patients Liberation Front and the Alliance for the Liberation of Mental Patients.

Subjects
  • Antipsychiatry
  • Electroconvulsive therapy
  • Ex-mental patients
  • Feminism
  • Mentally ill--Civil rights
  • Psychiatric survivors movement--New York (City)
Contributors
  • Alliance for the Liberation of Mental Patients
  • Chamberlin, Judi, 1944-2010
  • Mental Patients Liberation Front
  • Project Release
Types of material
  • Newsletters

New England Yearly Meeting of Friends

New England Yearly Meeting of Friends Records
1654-2016
(384.5 linear feet)
Call no.: MS 902

In 1661, less than a decade after the first Friends arrived in British North America, the precursor to the New England Yearly Meeting was organized as the Rhode Island Yearly Meeting. As one of approximately two dozen yearly meetings in the United States, the NEYM currently comprises eight quarterly meetings and approximately 85 monthlies, which are the basic unit of organization for the Society. Like many Yearly meetings, the NEYM has been diverse in spiritual practice, reflected in a history of separations and reunions. Most famously, Orthodox Friends in New England divided in the 1840s into the increasingly evangelically-oriented Gurneyites, who went by the name Yearly Meeting of Friends for New England (joining Friends United Meeting in 1902), and the Wilburites, sometimes called Conservative Friends. In 1945, the disparate branches formally reunited.

Consolidated beginning in the 1960s, the NEYM collection contains the official records of the New England Yearly Meeting from its founding in the seventeenth century to the present, along with records of most of its constituent Quarterly, Monthly, and Preparative Meetings and records of Quaker schools and trusts. As varied as the Quaker practice they document, these records include minutes of meetings for business; committee records; newsletters, financial records; some personal papers; printed books and serials; and an assortment of photographs, audiovisual materials, microfilm, and electronic records. Of particular note are the vital statistics recorded by the Monthly Meetings, including general information on births, deaths, marriages, membership, and obituaries, and specifically-Quaker information on removals (formal letters written as members moved from one meeting to another), denials, testimonies (beliefs and convictions), and sufferings (penalties suffered by Quakers for following testimonies). The Archives Committee of the NEYM is a partner in records management and on-going documentation of the Meeting and its constituent bodies. The collection also includes several thousand Quaker books and pamphlets, including the libraries of Moses and Obadiah Brown and several individual monthly meetings. The records of most monthly meetings in Maine are held at the Maine Historical Society, while important bodies of records are held at the Newport Historical Society (some Nantucket and Rhode Island Meetings) or at individual Monthly Meetings.

An overview of the NEYM collections and a comprehensive inventory and finding aid prepared by Richard Stattler in 1997 at the Rhode Island Historical Society are available online. Stattler’s inventory includes materials in the NEYM Collection at UMass, as well as NEYM materials held at other institutions. SCUA’s updated inventory will follow in 2017.

Subjects
  • Quakers--New England
  • Society of Friends--New England--History

New Victoria Publishers

New Victoria Publishers Records
1974-2009
6 boxes (11 linear feet)
Call no.: MS 883
Image of From the top down: Beth Dingman, Claudia McKay Lamperti, Petey Becker, Bonnie Arnold, and ReBecca Béguin (ca. 1976)
From the top down: Beth Dingman, Claudia McKay Lamperti, Petey Becker, Bonnie Arnold, and ReBecca Béguin (ca. 1976)

Founded in 1975 in Lebanon, NH, by Beth Dingman, Claudia McKay (Lamperti), Katie Cahill, Nina Swaim, and Shelby Grantham, New Victoria Printers became one of two all-female print shops in New England at the time. Believing strongly that “the power of the press belongs to those who own it,” they began to solicit work from non-profit and politically-oriented groups. Like its namesake Victoria Press, an 1860s women run print shop in London owned by Emily Faithful, an early advocate of women’s rights, New Victoria was also committed to feminist principles. The shop offered work and training in printing, machine work, and other traditionally male dominated fields; initially focused on printing materials from the women’s movement; and was organized as a collectively owned and democratically run organization.

Additionally, the shop functioned as a de facto women’s center and lesbian hub for Lebanon and the surrounding area, often overlapping with the lesbian social club Amelia Earhart’s Underground Flying Society, (a.k.a. the Amelia’s). The print shop was a place of education, community, creativity, and activism, and soon publishing opportunities, as the group founded New Victoria Publishers in 1976 to publish works from their community. The print shop closed in 1985, with Dingman and McKay taking over the running of the non-profit publishing company out of their home in Norwich, VT, with an emphasis on lesbian fiction in addition to other women-focused works. An early bestseller, Stoner McTavish by Sarah Dreher, put them on the map, with the company publishing over a hundred books by and about lesbians, winning three Lambda Literary Awards and several other honors.

The New Victoria Publishers Records consist of photographs, newsletters, and cards put out by the collective, materials printed by the press, marketing and promotional materials, author correspondence, graphics and cover art, book reviews, financial and legal records, histories of the organization, news clippings, and an almost full run of the books published by the company. The collection is particularly rich in documenting the work and production of a women owned business within the feminist press movement as well as the lesbian publishing industry.

Subjects
  • Collective labor agreements – Printing industry
  • Feminist literature – Publishing
  • Lesbian authors
  • Lesbians' writings -- Publishing
  • Women printers – New England
  • Women publishers – New England
Contributors
  • Beth Dingman
  • Claudia McKay
  • New Victoria Printers
  • New Victoria Publishers
Types of material
  • Photographs

Rodin, Phyllis

Phyllis Rodin Papers
1950-2014
ca.50 boxes (75 linear feet)
Call no.: MS 894
Image of Phyllis Rodin
Phyllis Rodin

Born into a Jewish Lithuanian family in Williamsburg., N.Y., on May 10, 1914, Phyllis Rodin was drawn to the struggle for peace and social justice from early in life. Her widowed mother set an example as an antiwar activist and advocate for women’s rights, and after marrying at age 18, Phyllis and her husband ran a dairy farm that they reorganized on cooperative principles in the 1930s. A watershed in her life came after witnessing the suffering of war first hand while engaged as a psychiatric aid worker for the Red Cross during the Second World War. From that point, Rodin was an unrelenting activist for peace, traveling internationally and remaining vocal through the McCarthy era and Vietnam War and diving headlong into the second wave of the feminist movement. Returning to school late in life, she completed an undergraduate degree at Wisconsin before moving to Amherst in 1980 to study for a doctorate in Future Studies through the UMass Department of Education. Her activism barely skipped a beat as she worked closely with Quaker groups and stalwart activists such as her friend Frances Crowe to oppose nuclear weapons and violence in all forms. Rodin died in Amherst on Jan. 2015.

The Rodin Papers are the product of a long life of a woman devoted to the struggle for peace, feminism, and social justice. Richer in documenting Rodin’s latter decades and the philosophy of world peace she honed, the collection contains an abundance of correspondence, ephemera, and audiovisual materials related to international work in peacebuilding.

Acquired from Anne Griffin, Dec. 2015
Subjects
  • Antinuclear movement--Massachusetts
  • Feminists
  • Peace movements--Massachusetts

Rural American Women’s Conference

Rural American Women Conference Records
1978-1981
5 boxes (2.5 linear feet)
Call no.: MS 146

Feeling the frustrations of millions of women and girls in rural America who lacked the support or resources necessary to combat unemployment, inadequate medical care, and domestic violence, Jane Threatt along with several other women decided to form a non-profit organization that would unite these women and give them a national voice. Established in 1978, Rural American Women (RAW) was organized to promote the interests of rural women in the areas of equal rights, employment, education, family life, and freedom of all forms of discrimination.

In 1981 RAW held a series of five regional conferences throughout the country, and the bulk of this collection consists of records relating to the New England meeting. The records also include some materials documenting the group’s activities at their national headquarters in D.C., such as minutes, correspondence, newsletters, and pamphlets.

Subjects
  • Rural women
Contributors
  • Rural American Women

Science for the People

Science for the People Records
1966-2014 (Bulk: 1969-1992)
6 boxes (7 linear feet)
Call no.: MS 859
Image of

At the height of the antiwar struggle in the late 1960s, a group of scientists and engineers based in Cambridge, Mass., began to turn a critical eye on the role of their fields in the larger political culture. Calling themselves Scientists and Engineers for Social and Political Action (SESPA), the group took the slogan “Science for the People,” which in turn became the name of their organization. With a collective membership that spread nation-wide, Science for the People was a voice for radical science and an active presence framing several of the scientific debates of the day. Through its vigorous publications, SftP explored issues ranging from the impact of military and corporate control of research to scientific rationalziation of racism, sexism, and other forms of inequality; and they contributed to the discussions of recombinant DNA, sociobiology, IQ and biological determinism, women’s health care, nuclear power, and the rise of biotechnology. Many members were engaged in supporting anti-imperialist resistance in Central America and Asia during the 1980s. The organization gradually waned in the 1980s and published the last issue of its magazine in 1989.

Donated by several members of the organization, the Science for the People collection provides a window into the organization and operation of a collective devoted to radical science. In addition to meeting minutes and notes, and some correspondence, the collection includes a nearly complete run of the Science for the People magazine, and a substantial representation of the national and Nicaragua newsletters and topical publications. Photographs from the group’s trip  to China and other areas abroad in 1978 are available online, along with videos of the talks and sessions from a 2014 conference on the history and legacy of SftP.

Subjects
  • Science--Social aspects
  • Technology--Social aspects
  • Vietnam War, 1961-1975--Protest movements

Seneca Women’s Encampment for a Future of Peace and Justice

Seneca Women's Encampment for a Future of Peace and Justice Collection
1979-1992
1 box (0.5 linear feet)
Call no.: MS 839
Image of

Concerned women in upstate New York joined together in the summer 1983 to form the Seneca Women’s Encampment for a Future of Peace and Justice, occupying a site near the Seneca Army Depot in Romulus, N.Y., where nuclear weaponry was stored. Taking a radical stance against militarism, violence, and oppression and modeling their approach after the women’s encampment at Greenham Common in England, the Seneca Encampment drew participants from a large number of women’s peace groups. In 1994, the Encampment transitioned into the Women’s Peace Land, remaining an active center of resistance to militarism and nuclear power for several years.

Maintained by attorney Alaine T. Espenscheid, the collection consists primarily of legal records relating to the Seneca Encampament, including filings documenting health and saftey, sanitation, water, and finances and materials relating to the arrest of several women for civil disobedience in 1985. Also included is a folder of ephemera and clippings on the Encampment from local media.

Subjects
  • Antinuclear movements--New York (State)
  • Peace movements--New York (State)
Contributors
  • Espenscheid, Alaine T.

Shaw, Carolyn Martin, 1944-

Carolyn Martin Shaw Papers
1962-2017 (Bulk: 1972-2010)
7 boxes (10.5 linear feet)
Call no.: MS 974
Image of Carolyn Martin Shaw in Kenya, ca.1972
Carolyn Martin Shaw in Kenya, ca.1972

From a childhood spent in a tenement in Norfolk, Va., Carolyn Martin Shaw went on to enjoy a distinguished career as a pioneer in Black Feminist anthropology. Educated in segregated schools, she was an outstanding student, winning scholarship funding to Michigan State University, where she received both her BS (1966) and PhD (1975). Shaw’s dissertation on Kikuyu kinship morality marked several themes that she developed through subsequent research projects in Kenya and Zimbabwe. Based in the Department of Anthropology at UC Santa Cruz throughout her career, she was a productive scholar, publishing dozens of articles and chapters, and two important monographs, Colonial Inscriptions: Race, Class and Sex in Kenya (1995) and Women and Power in Zimbabwe: Promises of Feminism (2015), and she filled a variety of administrative posts, including department chair, Provost of the Kresge residential college, and Chair of the UC system-wide Committee on Privilege and Tenure. She has received numerous awards in her career, including a Fulbright Fellowship to the University of Zimbabwe in 1983-1984, a Danforth Award for Excellence in Undergraduate Teaching, and a McHenry Award for Service to the Academic Senate at UCSC. Shaw retired from UCSC in 2010.

Documenting her work in Black feminist anthropology, the Carolyn Martin Shaw collection includes published and unpublished writing, correspondence, and a wealth of information on her research in Kenya and Zimbabwe. Along with her fieldnotes, research data, and photographs, the collection also includes records of her faculty service at USCS, and awards received for teaching and university service.

Gift of Carolyn Martin Shaw, May 2017
Subjects
  • Anthropologists--California
  • Ethnology--Kenya
  • Ethnology--Zimbabwe
  • Feminism
  • University of California Santa Cruz--Faculty
  • Women--Africa

Slonecker, Blake, 1981-

Blake Slonecker Collection
2008
4 items (0.25 linear feet)
Call no.: MS 795

An historian of twentieth century social movements, Blake Slonecker received his doctorate at the University of North Carolina in 2009 and joined the history faculty at Waldorf College soon thereafter. In a dissertation examining the utopian impulses of the New Left (published in 2012 as A new dawn for the New Left: Liberation News Service, Montague Farm, and the long sixties), Slonecker explored how the political and cultural activism of the 1960s helped reshape American political culture in the decade following.

In June 2008, Slonecker conducted oral historical interviews with four individuals who were part of the extended community centered on the Montague Farm and Packer Corners communes during the late 1960s: Tom Fels, Charles Light, Sam Lovejoy, and Richard Wizansky. In wide-ranging interviews, the former communards discuss topics ranging from the fraught politics of the era, political and cultural activism, gender roles and sexuality, and daily life on the communes.

Gift of Blake Slonecker, Aug. 2013
Subjects
  • Amherst College
  • Babbitt, Elwood, 1922-
  • Bloom, Marshall, 1944-1969
  • Brotherhood of the Spirit (Commune)
  • Clamshell Alliance
  • Green Mountain Post Films
  • Johnson Pasture Community (Vt.)
  • Liberation News Service (Montague, Mass.)
  • Montague Farm Community (Mass.)
  • Musicians United for Safe Energy
  • Packer Corners Community (Vt.)
  • Students for a Democratic Society (U.S.)
Contributors
  • Fels, Thomas Weston
  • Light, Charles
  • Lovejoy, Sam
  • Wizansky, Richard
Types of material
  • Audiocassettes
  • Oral histories (document genres)

Social Change Collection

Social Change Collection
1945-2007
5 boxes (2.5 linear feet)
Call no.: MS 457
Image of Join the SMC, 1970
Join the SMC, 1970

The term social change is used in SCUA to refer to individuals and organizations who actively seek to better the world around them, as well as to individuals experiencing shifts in economic, cultural, and social life. Few movements for change exist in isolation. Following W.E.B. Du Bois, we recognize that seemingly disparate issues in social justice are often intrinsically and deeply interconnected, so that to create change in one area requires close attention to others. It is the flow of ideas, people, and organizations that constitutes the warp and weft of social change in the twentieth century.

Created to collocate small groups of manuscripts, documents, letters, and other unpublished materials relating to the history and experience of social change, the Social Change Collection is focused largely on movements of the 1960s and after. While entirely miscellaneous, the collection includes interesting material relating to the peace and antiwar movements during the 1960s, Students for a Democratic Society (SDS), the conflict in Vietnam, antiimperialist movements in Central and South America, and a small number of items relating to sexuality, gender, and feminism.

Acquired variously.
Subjects
  • Anti-imperialist movements
  • Communism
  • Feminism
  • Peace movements
  • Vietnam War, 1961-1975--Protest movements
Contributors
  • Students for a Democratic Society (U.S.)
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