Collecting area: Quakers

Quaker worship began at Swansea, Mass., by 1701, under the care of Rhode Island Monthly Meeting, with the Swansea Monthly Meeting being set off in 1732. Situated in an area with a relatively large Quaker population, Swansea oversaw worship groups and preparative meetings in nearby Fall River, Freetown, Somerset, Taunton, and Troy. Swansea was divided by the separation of 1845, with the Wilburite meeting persisting for about twenty years.

The records of Swansea Monthly Meeting are a rich assemblage of meeting minutes, vital records, and other materials, covering nearly two and a half centuries of Quaker activity on Cape Cod. The collection also includes records of the Fall River and Swansea Preparative Meetings.

The Separation of 1845 that affected the New England Yearly Meeting of Friends was profoundly felt throughout Rhode Island and Cape Cod. The meeting at Swansea, Mass., split in 1844, with the Wilburite Monthly of that name becoming part of the Rhode Island Quarterly Meeting. In 1863, Swansea Monthly was laid down, with the Fall River Preparative Meeting transferring to Providence Monthly Meeting (Wilburite). A small number of Friends in Swansea rejected the decision to lay down the meeting and continued to meet as an independent body until 1865.

The short history of the Wilburite Swansea Monthly Meeting in four slender volumes of meeting minutes (one from the women’s meeting) and a thin records of marriages.

A Quaker and philanthropist from Worcester, Mass., Sarah J. Swift was a noted supporter of Friends’ missions in Palestine and Jamaica for over half a century. The wife of D. Wheeler Swift, an innovator in the manufacture of envelopes, Swift began to support the Friends’ foreign missions by the 1890s, becoming a major benefactor of the Eli and Sibyl Jones Mission and girls’ school in Ramallah and of the small Quaker mission at Buff Bay, Jamaica.

The Swift papers contain a thick series of letters from the Society of Friends’ Eli and Sybil Jones Mission in Ramallah, Palestine, documenting their activity between 1890 and 1942, with a much smaller series of letters relating to the mission at Buff Bay, Jamaica. The missionaries’ letters — including circular letters to supporters and others addressed to Swift personally — discuss school operations and local affairs in Palestine and Jamaica. Of particular note are letters discussing the work at Ramallah around the turn of the twentieth century and several letters discussing the hardships of wartime and recovery from war.

Temporarily stored offsite; contact SCUA to request materials from this collection.

The Traprock Peace Center is a grassroots organization based in Deerfield, Massachusetts, that trains and educates people locally and globally in matters relating to disarmament and nonviolence. In 1980, the Center organized the first successful attempt in the United States to get a nuclear weapons moratorium referendum on the ballot, and the Center has served as a focal point for organizing on a wide array of issues in peace and social and environmental justice.

The records of Traprock Peace Center include correspondence, campaign materials (resolutions, organizing committee records, legislative packets), program reports, newsletters, newsclippings, and posters relating to the nuclear freeze campaign and many subsequent initiatives. Recent additions to the collection document the group’s work to end the wars in Afghanistan and Iraq; these later additions are open for research, but are not processed.

In about 1954, a number of local Quaker meetings and worship groups in Vermont and New Hampshire coalesced to form the independent Vermont and New Hampshire Friends, which joined the New England Yearly Meeting of Friends in 1956 as the Upper Connecticut Valley Monthly Meeting. A loose confederation based in Woodstock, Vt., it included groups in Burlington, Hanover, Middlebury, Rockingham, Rutland, and Springfield during the brief period of existence. In 1959, the Upper Connecticut Valley Meeting was supplanted by the new Northwest Quarter.

This small but interesting collection contains an apparently complete run of newsletters from the evanescent Upper Connecticut Valley Monthly Meeting.

Located in Uxbridge, Mass., on the border with Rhode Island, Uxbridge Monthly Meeting was formally established in 1783. During the nineteenth century, this Quaker meeting was home to well-known abolitionists Abby Kelley Foster and Effingham Capron, but it declined in membership by 1900 and changed name to Worcester Monthly Meeting in 1907. A worship group currently meets in the historic Uxbridge Meetinghouse.

A small but important Quaker meeting, Uxbridge Monthly is documented by over a century of minutes, vital records, and other materials. The interrelated collections for Worcester and Pleasant Street Monthly Meetings are described separately.

Friends began to gather for worship in Vassalboro, Maine, in 1780, shortly after Quakers began to settle the Kennebeck Valley to escape the American Revolution. Their numbers grew sufficiently to be granted states as a monthly meeting in 1787, and they have subsequently been the sponsor for a number of worship groups and preparatory meetings in central Maine, as well as the source from which five monthly meetings have been laid off.

The records of Vassalboro Monthly Meeting (Society of Friends) are spotty and incomplete, but include minutes of meetings for business from 1950s through 1980s, sporadic financial records, and a substantial, but incomplete series of newsletters from 1987-2010.

Serving as a Quaker quarterly meeting for central Maine, Vassalboro Quarterly was set off from Falmouth Quarter in 1813. Over the years, it has coordinated nearly two dozen monthly meetings extending as far north and east as Cobscook. Farmington Quarter was set off from it in 1841, but returned in 1952.

The records for Vassalboro Quarterly are substantially incomplete, but document the Quaker meeting from the 1970s through 2000s. Among other records are a highly incomplete set of minutes (and “records,” which are the materials distributed during meetings); a more complete, but still partial run of newsletters; and the records of Ministry and Counsel from the mid-1990s through mid-2000s.

Gideon Wanton, a two-time governor of colonial Rhode Island, and his son John were Quaker merchants from Newport. During the middle years of the eighteenth century, they carried on an active trade who took an active part in the triangular trade.

This diminutive cash account book offers a window onto the business ventures of a powerful Newport Quaker family during the mid-eighteenth century. Kept during a five-year period, 1753-1759, the book contains terse records of cash expenditures in exchange for goods and services to Gideon and John Wanton. Records of the coastwise trade in commodities such as pork, flour, and mackerel to Philadelphia and other ports accompany notices of molasses from Surinam and rum. The lack of payments relating directly to enslaved people is likely the result of the sale of the human cargo in the West Indies prior to returning to Newport.

Quaker worship in Weare, New Hampshire, began in 1769, and by 1785, it was set off from Seabrook Monthly Meeting as a monthly meeting. Initially a part of Salem Quarter, Weare was transferred to Dover Quarter in 1958.

The records of Weare Monthly Meeting include minutes and newsletters from 2010-2018 (including reports on the ministry in Kenya), and a scattering of earlier state of the society reports. Older records of Weare were still held at the Meeting as of 1997.