Collecting area: Religion

Founded as a Unitarian camp in 1924 for high school students and later adding a junior high component in 1947, the Rowe Camp and Conference Center now offers retreat programs in a variety of areas, including health care, exploration of rituals and dreams, astronomy, and workshops for families, couples, men and women.

This collection consists of newspaper clippings and the Rowe Conference Center and camp annual bulletin.

One of the small number of Wilburite quarterly meetings, the Salem and Dover Quarter was established in 1851 when the Salem Quarterly Meeting and Dover Quarterly Meeting were merged. It oversaw two Wilburite monthly meetings: Berwick, Maine, and Salem, Massachusetts. When Salem and Dover was laid down in 1881, its remaining members were transferred to Sandwich Monthly Meeting (Wilburite).

This small collection is comprised solely of a complete set of minute from the men’s quarterly meeting.

Conflict over doctrinal matters in the Salem Monthly Meeting of Friends was endemic in the first half of the nineteenth century, beginning with the New Light agitation after the War of 1812. With the Separation of 1845, a Wilburite monthly meeting was established there that persisted until 1863. Part of the Salem Quarterly Meeting (Wilburite) from 1845-1851 and Salem and Dover Quarterly (1851-1863), Salem Monthly’s remaining members were officially transferred to Berwick, however many members chose to join the Otisite (or Primitive) Nantucket Monthly Meeting instead. Their worship group lasted until about 1911.

The slender collection for the Salem Monthly Meeting of Friends (Wilburite) include complete minutes for both the men’s and women’s meetings.

Among the oldest Quaker quarterlies in the United States, Salem Quarterly Meeting of Friends began meetings for business in 1705. Over the years, two additional quarterlies have been set off from Salem: Falmouth in 1794 and Dover in 1815. Salem Quarter currently oversees ten monthly meetings, all in Massachusetts, however historically it included meetings in both Maine and New Hampshire.

The records of Salem Quarter are a fairly robust cross section of the activity of one of the oldest quarterlies in New England. The records are relatively richer for the eighteenth century and quite sparse for the mid-twentieth.

Methodist Clergyman; literary and religious scholar.

Correspondence, drafts of writings, notes for lectures and sermons, book reviews, course materials, class notes taken as a student, biographical material, and other papers, relating chiefly to Sander’s studies of English and religious literature, his teaching career at several colleges (including the University of Massachusetts) and church-related activities. Includes draft of an unpublished book on the Bible as literature; correspondence and organized material from his participation in Laymen’s Academy for Oecumenical Studies, Amherst Massachusetts (LAOS); and notebook of funeral records (1940-1957).

The oldest continuously-organized Quaker meeting in North America, Sandwich Monthly Meeting began holding meetings for worship on 1657 and has been a center for the faith in Cape Cod ever since. Surviving the turbulence of nineteenth century Quakerism in relatively good order, the meeting today oversees three meetinghouses and four centers for worship on the Cape.

The records of Sandwich Monthly Meeting are suitably rich for a meeting of such age, including over three hundred years of minutes of meetings for business. Although the early years of the twentieth century are underdocumented and records of committees are mostly absence, coverage since the 1980s is relatively strong.

One of the first quarterly meetings to be established within the New England Yearly Meeting of Friends, Sandwich has been conducting meetings for business since 1705, with meetings for worship extending back to as early as 1680. Sandwich Quarterly oversees monthly meetings primarily in Bristol County, Mass., Cape Cod, and the Islands. The Wilburite Sandwich Quarterly separated in 1845 and remained apart until the general reunion of Friends in New England in 1945.

Spanning more than three centuries, the records of Sandwich Quarterly Meeting contain a nearly complete run of minutes of meetings, records of Ministers and Elders, and other miscellaneous materials.

Sandwich Quarterly Meeting was one of four original Quarterly Meetings comprising the New England Yearly Meeting (Wilburite), along with Rhode Island, Dover, and Salem. Formed in the split of 1845, Sandwich oversaw Monthly Meetings in Dartmouth, Nantucket, New Bedford, and Westport. It suffered its own split when the Nantucket Monthly Meeting separated to form an “Otisite” meeting between 1863 and 1911. Sandwich absorbed the Wilburite Salem and Dover Quarterly meetings in 1881, and was eventually merged itself into the combined Rhode Island and Sandwich Quarterly Meeting in 1935. After the reunification of New England Friends in 1944-1945, it became the Narragansett Quarterly Meeting.

The records of the Sandwich Quarterly Meeting (Wilburite) include minutes of the Men’s and Women’s meetings from the start of the meeting in 1845 to its merger into the Rhode Island and Sandwich Quarterly Meeting in 1934, along with two volumes of records of Ministers and Elders. One volume containing minutes of the Men’s Meeting (1845-1863) paired with the records of Ministers and elders (1845-1857) is part of the collections of the Nantucket Historical Association.

A traveling minister for the Society of Friends, Job Scott was born in Providence, R.I., in October 1751. After a spiritual experience at the age of 19, Scott became deeply religious, joining Smithfield Monthly Meeting, and at the age of 22, he took a position teaching the children of Moses Brown, helping to convince Brown to join the Society in 1774. Removing to Springfield, Mass., at the time of the American Revolution, Scott was authorized as a traveling minister, eventually visiting communities from New England to Georgia and England. A quietist in principle, he preached and wrote about both the importance of the Inward Light and the importance of scripture, insisting on the dependence on the immediate movings of the spirit that in some ways prefigures the debate at the center of the Hicksite separation of 1827. He died of smallpox while traveling in Ireland in 1793. His posthumously published journal was highly influential throughout American Quakerism.

The Scott collection is a slender compilation of works by and about the Quaker minister Job Scott. In addition to a thin folder of family materials, the collection includes several unpublished essays by Scott (Brief remarks upon the knowledge of the one Lord; Salvation by Jesus Christ the most important of all subjects; Remarks on the nature of salvation; and On perseverance), several of his published works, and research notes and a biographical essay about him compiled by Jessie G. Carter (1940-1946).

A life-long resident of Lake Pleasant, Massachusetts, and a third-generation Spiritualist, Louise Shattuck was an artist, teacher, and noted breeder of English cocker spaniels.

Shattuck’s work as a teacher, writer, artist, and dog breeder are documented in this collection through decades of correspondence and diaries, artwork, publications, and newspaper clippings. Of particular note are the materials associated with the Spiritualist history of Lake Pleasant, including three turn of the century spirit slates, samples of Louise’s automatic writing, a ouija board and dowsing rods, and an excellent photograph album with associated realia for the Independent Order of Scalpers, a Lake Pleasant.