Collecting area: Religion

Formed in the Separation of 1844-1845, the Providence Monthly Meeting (Wilburite) was, for a time, a significant presence in the Wilburite community. As part of the Rhode Island Quarterly, Providence oversaw worship groups or preparative meetings in Fall River, Greenwich, Newport, North Providence, Pawtucket, and Warwick. During the challenging years of the Civil War, Providence absorbed the smaller Swansea Monthly (1863) and Rhode Island Monthly (1864), but it persisted only until 1881.

The records of the Wilburite Providence Monthly Meeting consist of a complete set of minutes from both its men’s and women’s meetings.

Founded in 1789, the Providence Society for Abolishing the Slave Trade was an early antislavery organization forged in the unique political and social climate of post-Revolutionary Rhode Island. An interdenominational organization with a membership comprised largely of Quakers, the Society served as a self-appointed watchdog for violations of the act abolishing the slave trade and they provided funds to prosecute violators and to support African Americans fighting for their rights in state courts. The Society lay essentially dormant from 1793 to 1824 , when it was revived as an all-purpose antislavery organization, and it appears to have ceased operations in 1827.

The minute book of the Providence Society for Abolishing the Slave Trade are an essentially complete record of the organization’s formal meetings. The volume begins by laying out the organization’s constitution and includes listings of officers and members and summary records of their activities.

Quakers meetings for worship were held in Putney, Vt., from 1942 to 1944, connected loosely to the Connecticut Valley Association of Friends. An independent meeting for worship was established there around 1963, uniting with Bennington Monthly the next year, before being set off as a monthly meeting of its own in 1969. Quaker City Unity Monthly Meeting was set off from Putney in 1993.

The records of Putney Monthly Meeting consist of State of Society reports, a member’s directory, a letter of release and series of talks for minister John Calvi, minutes of meetings, and assorted publications.

Situated in a rural area halfway between White River Junction and the Massachusetts border, the Quaker City Unity Monthly meeting gathered initially in Friends’ homes beginning as early as 1813. Recognized as a preparative meeting in 1822, the meeting was laid down only a few years later in 1855. Regular meetings for worship were revived in Unity in 1984, using the historic meetinghouse, and Quaker City Unity was set off as a formal monthly meeting in 1993.

The records of Quaker City Unity Monthly Meeting consist of minutes of business meetings beginning 1990, with a set of photocopies of earlier records drawn from the minutes of Weare Monthly Meeting.

Quaker Miscellaneous Manuscripts is an artificial collection that brings together various single items or small groups of related materials relating to Quakers and Quakerism. The materials included within the collection are items that are not formally part of the New England Yearly Meeting records but may relate to or supplement that collection.

Launched by Harold D. Weaver in 2019, the Quakers of Color International Archive is part of a global initiative to document the beliefs, experiences, and contributions of people of color within the Society of Friends. Supported collaboratively by the New England Yearly Meeting of Friends and the archives at UMass Amherst and Haverford College, the archive uses oral history and other approaches to document as fully as possible, the range of ideas and practices from all faith traditions within the Society.

An on-going project, the oral histories comprising the archive were conducted by Weaver and associates beginning in 2019. Representing Friends from several Yearly Meetings, the interviews include discussions of faith background and spiritual growth, theological orientation, Quaker identity, relations with monthly and yearly meetings, and the conduct of Quaker “business.”

Established within the Wilburite Rhode Island Quarterly Meeting in 1844, the Rhode Island Monthly Meeting (Wilburite) was a small product of the Separation of 1844-1945 within the New England Yearly Meeting of Friends. By 1863, the men’s meeting had declined to such an extent that only a single member remained, and therefore for a year, join meetings were held with the women’s meeting. The meeting was laid down in April 1864, with members transferring to Providence Monthly Meeting (Wilburite), although a handful of members rejected the decision to disband and continued to meet through the end of the year.

This small collection contains a nearly comprehensive minutes for the men’s and women’s meetings of the Rhode Island Monthly Meeting (Wilburite), along with a volume of records of births, marriages, and deaths.

Following the Wilburite separation in the New England Yearly Meeting of Friends in 1845, the Wilburite “smaller body” reconstituted the structure of the Quaker church. The Rhode Island Quarterly Meeting was formed after the split overseeing four monthly meetings in Rhode Island and one in Massachusetts, most of which were relatively short lived.

The records of the Wilburite Rhode Quarterly Meeting include a relatively complete set of minutes and thorough documentation of the Ministers and Elders.

Meetings for Quaker worship began in Richmond, N.H., as early as 1766. Situated in a small town on the border of Massachusetts, the new meeting was initially placed under the care of Smithfield Monthly meeting, transferring to Uxbridge Monthly in 1783. Having achieved a degree of stability, the meeting was set off as the Richmond Monthly Meeting in 1792, although it was laid down in 1850. Its remaining members were attached to Uxbridge Monthly Meeting.

The records of Richmond Monthly Meeting contain a complete set of minutes from both the men’s and women’s meetings, along with records or births, deaths, marriages, and transfers within the membership.

Moved by a vision in which he saw himself as the head of a new religion, Frank Bruce Robinson established Psychiana soon after moving to Moscow, Idaho, in 1928-1929. Once established, word about the religion spread quickly, primarily through advertisements Robinson placed in newspapers and magazines. Within the first year more than 600,000 students in 67 countries were receiving his printed lessons. Robinson’s launching of Psychiana could not have been better timed. The Great Depression provided a ready-made audience eager to grasp onto his message of “health, wealth, and prosperity” achieved by positive affirmations and self help.

This collection consists of 16 lessons in the Psychiana Advanced Course printed in 1932.