Collecting area: Massachusetts (East)

Established in 1708, the Nantucket Monthly Meeting of the Society of Friends has had a distinctive history marked by the separations that troubled Quakerism in the nineteenth century. In 1830, Nantucket became one of the few monthly meetings in New England to divide along Hicksite and Orthodox lines, and as that separation was healing in 1845, the Wilburite and Gurneyite factions separated. Uniquely, the Wilburites split further in 1863, when the “Primitive” or “Otisite” Friends departed. Quaker worship was effectively absent on Nantucket from 1894 to about 1939.

This fraction of the records of the Nantucket Monthly Meeting of Friends documents the history of the meeting up to and through the Wilburite-Gurneyite schism. With the exception of some loose materials from the Women’s Meeting from 1776-1781, the collection contains little from the first several decades of the meeting (these are housed at the Nantucket Historical Association), but there is rich content on the state of the meeting and the conflict that followed the separation of 1845, along with minutes from the decade leading up the Wilburite-Gurneyite reunion in 1944.

Having already separated between Hicksite and Orthodox factions in 1830, Friends on Nantucket separated again in 1845 between Gurneyites and Wilburites. While Gurneyites were the “larger body” in nearly every other meeting in the region, on Nantucket they were the minority. Drawing some of their members from the Hicksites, who were disbanding at the time, the Gurneyite monthly was under the care of Sandwich Quarterly Meeting. Never great number, the meeting was laid down in 1867, although a worship group under care of New Bedford Monthly Meeting continued to 1897.

This relatively small collection offers relatively complete documentation for a short-lived Gurneyite Friends meeting, including nearly complete runs of minutes (including rough minutes) for both the men’s and women’s meetings and records of meeting finances.

In the complex history of Quakerism on Nantucket, the Wilburite Nantucket Monthly Meeting of Friends stands out. Separating from the numerically smaller Gurneyites in 1845, the “Otisite” monthly on Nantucket separated again in 1863, drawing away from the Wilburite Sandwich Quarterly Meeting, drawing with them a number of sympathetic Friends on the mainland, particularly in Warwick, R.I. Although worship on the island effectively ended in 1894, the mainland Otisites maintained their separation until 1911. Quaker worship on Nantucket was revived in 1939 and with the reunion of Wilburites and Gurneyites in 1944, the monthly meeting decided to remain independent, joining New England Yearly Meeting only in 1956.

This small, but important collection is centered on the latter years of the Wilburite meeting on Nantucket, during the period of reunification with Gurneyites. The bulk of records for the Nantucket Monthly Meeting (Wilburite) are housed at the Nantucket Historical Association.

During the reunification of New England Friends in 1945, the Narragansett Quarterly Meeting (Wilburite) was formed as a transitional body. Established as a successor to the Rhode Island and Sandwich Quarterly Meeting (Wilburite) in 1944, it was the sole remaining Wilburite Quarterly, overseeing monthly meetings in North Dartmouth, Providence, and South Kingstown (which became Westerly in 1945). In 1951, Narragansett Quarter merged with the Rhode Island Quarterly Meeting.

The sparse collection for this ephemeral body consist solely of financial records maintained by the treasurer.

An educator and scholar of educational assessment, Monty Neil is the Executive Director of the National Center for Fair and Open Testing (FairTest). For his doctorate at Harvard in the mid-1980s, Neill examined the impact of the 1974 desegregation order affecting Boston’s public schools and the ongoing search within the city’s African American community for quality and equity in education. He completed his dissertation, The Struggle of Boston’s Black Community for Quality and Equality in Education: 1960-1985, in 1987.

The 33 audiocassettes in this collection include interviews with 29 activists and educational and political leaders in Boston, predominantly from the city’s African American community, include in-depth discussions about the busing crisis in Boston during the late 1970s and early 1980s, its aftermath, and the ongoing search for educational equity and quality. The tapes were recorded between January and April 1986 as part of Neill’s dissertation research.

Formed during the separation of 1845, the Wilburite monthly meeting in New Bedford, Mass., was active until 1865. A member of Sandwich Quarterly Meeting (Wilburite), its members were joined to Dartmouth Monthly Meeting (Wilburite) after it was laid down.

The records of the New Bedford Monthly Meeting (Wilburite) include comprehensive minutes for both the men’s and women’s meetings, along with records of births, deaths, marriages, and removals.

New Song Library letterhead

Founded by Johanna Halbeisen in 1974, the New Song Library was a collaborative resource for sharing music with performers, teachers and community activists, who in turn shared with a wide variety of audiences. Based initially in Boston, the Library was devoted to the music of social change and particularly music that reflected the lives and aspirations of workers, women and men, elders and young people, gays and lesbians, other minorities, and Third World people.

This collection contains over forty years of organizational and operational records of the New Song Library along with hundreds of sound recordings, primarily audiocassettes made at concerts, music festivals, song swaps, and gatherings of the People’s Music Network. The Library also collected newsletters and magazines on folk music, and most importantly dozens of privately produced songbooks and song indexes.

Prominent lawyer, judge, and author from Lynn, Massachusetts. Includes services as lawyer and judge (such as selling stocks, writing wills, mortgage notices, and lien certificates, and acting as administrator of estates), mention of various court cases, family members, and prominent townspeople. Also contains personal records pertaining to a rental property, and the sale of his book, History of Lynn.

Jacob Newland and his son John Everit Newland were farmers in Mansfield, Mass., during the earlynational period. A Revolutionary War veteran, Jacob died in 1823, leaving much of his operation to John, his second son.

The account book kept by Jacob Newland and later John E. Newland of Mansfield, Massachusetts, details much about the work of these farmers and their interaction with neighbors in eastern Mansfield during the early nineteenth century. The customers, most of whom seem to have been fellow farmers, made frequent use of the Newlands’ animals and animal-drawn vehicles (carriage, “waggon,” “slay”) for riding and work, in addition to purchasing products, using the Newlands’ labor, and leasing pasture land. The book also served as a leaf press and scrapbook for newspaper items bearing upon the Woman’s Christian Temperance Union, mention of social events and anniversaries, children’s sayings, short romantic fiction, and as a copybook for poetry.

Frank “Nick” Newth was born in Lynn, Mass., on Oct. 9, 1895, the son of shoe cutter Charles H. Newth and his wife Mary Hobart Brackett. A talented baseball player in high school, Newth used his sport connections to become a manager, and eventually owner, of a billiard parlor. On October 5, 1917, however, he was drafted for service in the First World War an deployed to France with the Quartermaster Corps in January 1918. Unusually, for most of his service, Newth was posted in northwestern France (Abbeville, Amiens, Rouen) as a disbursement officer for American troops serving with the British Expeditionary Force an then disbursing to the wounded in base hospitals. He was promoted to Corporal in May 1918, and ended his overseas service in May 1919 as a Sergeant working with the Quartermaster’s financial unit. After returning home, Newth married his longtime sweetheart Letitia “Letty” Crane, with whom he raised a family of four. He worked as proprietor of the New Buick Billiard Hall until 1928, when he opened a successful business selling rubber tires in southern New England. Newth died on May 29, 1979, and is buried in the Forest Chapel Cemetery in Barrington, R.I.

The Newth collection consists of many dozens of letters written between Frank Newth and his fiancee Letty and other members of his family back home in Lynn, Mass., while his served with the Quartermaster Corps in the First World War. Although his letters are subject to the censorship typical of that war, Newth was an excellent and observant writer and because often served near the front, but in a support role, he had time and energy to write. His affection for Letty (and hers for him) come through in every letter, but Newth also discusses his duties in the service, recreation and travel, and the sights and people of France. The collection also includes a fine letter describing the relief after the Armistice went into effect; a brief, but outstanding typed diary kept during the early months of his overseas service; and a small handful of pamphlets, keepsakes, and official papers.