Collecting area: Arts & literature

Group comprised of students from the University of Massachusetts and community members who sought to develop and promote cultural, literary, charitable, educational and public affairs television programming. Records include by-laws, articles of organization, organizational histories, annual reports, meeting minutes, correspondence, program schedules, subject files, brochures, handbills, news clippings, and materials relating to a proposed merger with University of Massachusetts Cable Vision. In 1989, CCATV was renamed Amherst Community Television (ACT), and is currently named Amherst Media.

Temporarily stored offsite; contact SCUA to request materials from this collection.

Since its founding 1991, the Center for the Study of Art and Community has been devoted to arts-based community development: the philosophy that human creativity is essential to the development of caring and capable communities. Founded by Bill Cleveland, the CSAC is an association of creative leaders from several cultural sectors, including business, government, and the arts, that seeks new cultural partnerships to integrate arts and creative expression into community life. Their projects have played out in schools, symphony halls, and neighborhood associations, but also in factories, jails, senior centers, unemployment offices.

The records of the CSAC offer extensive documentation of the movement to facilitate the role of arts and creativity in community development and an organization dedicated to fostering cultural partnerships that touch on sectors of the community from education and human services to public safety, faith groups.

Temporarily stored offsite; contact SCUA to request materials from this collection.

Born into a Jewish family in Khotyn, Bessarabia (now Ukraine), in 1888, Benjamin Chalfen emigrated to United States as a young man, arriving in New York City in 1910 before making his way to Boston. Taking work as a clerk with the Roxbury Crossing Steamship Agency, he married a fellow Russian immigrant, Annie Berg in 1914 and, after their divorce a few years later, married a second time. Benjamin and Annie’s son, Melvin (1918-2007), studied Forestry at Massachusetts State College (BA 1940) and Yale (MF 1942) before enlisting in the Army Air Corps in Aug. 1942. Moved to active duty in 1943 as a communications specialist, he rose to the rank of Lieutenant. After he returned home, Mel met and married a recent Smith College graduate, Judith Resnick (1925-2011), with whom he raised three sons. The couple settled into a comfortable life in the Boston suburbs, where Mel carved out a successful career as a home inspector and educator while Judith became well known as a supporter of the arts and as one of the founders of Action For Children’s Television (1968), an important force in promoting quality television programing for children.

A massive archive documenting three generations of a Jewish family from Boston, the Chalfen family papers contain a rich body of photographs and letters, centered largely on the lives of Melvin and Judith Chalfen. The Chalfens were prolific correspondents and the collection includes hundreds of letters written home while Mal and Judy were in college and while Mel was serving in the Army Air Corps during the Second World War — most of these in Yiddish. The thousands of photographs cover a broader span of family history, beginning prior to emigration from Bessarabia into the 1960s. Among many other items of note are rough drafts of a New Deal sociological study of juvenile delinquency and the impact of boys’ clubs in the late 1930s prepared by Abraham Resnick (a Socialist community organizer and Judith’s father); materials from the progressive Everyman’s Theater (early 1960s); and nearly three feet of material documenting Judy Chalfen’s work with Action for Children’s Television.

Jules Chametzky is a professor of English, emeritus, at the University of Massachusetts Amherst, and the founder (1958) and co-editor of The Massachusetts Review. Born May 24, 1928, in Brooklyn, NY, Chametzky attended Brooklyn College (B.A., 1950) and the University of Minnesota (M.A. 1952; PhD, 1958). During his noteworthy career, he taught at the University of Minnesota, Boston University, Yale University, the Free University of Berlin, and UMass Amherst (1959-present). A specialist in Jewish American literary history, Chametzky was twice a Fullbright Professor, and he has contributed his time to the Modern Language Association of America, the American Association of University Professors, the American Studies Association, and the Coordinating Council of Literary Magazines (Secretary of the Executive Committee, 1967-1972). His many publications include The Fiction of Abraham Cahan, Our Decentralized Literature: Cultural Mediations in Selected Jewish and Southern Writers, and The Rise of David Levinsky.

The Chametzky Papers document Chametzky’s career as an educator, advocate, and academic pioneer. Included in the collection are professional correspondence, notes compiled for research and teaching, committee and meeting notes, travel documents and memorabilia, and a series of materials relating to the founding of The Massachusetts Review and the Institute for Advanced Study in the Humanities at the University of Massachusetts Amherst.

A Senior Lecturer in Asian Studies at the University of Massachusetts Lowell and formerly the Associate Director of the Cambodian Genocide Program at Yale University (1998-2001), George Chigas is a noted political commentator on the genocide perpetrated by the Khmer Rouge during the 1970s.

This small collection is comprised of photographs taken by George Chigas of Cambodian sites and ceremonies in Lowell, Mass. The images document the ordination of novice monks, the consecration of a Buddhist statue, a Cambodian festival kite, and a community money tree celebration.

Relief program established for unemployed men by President Franklin D. Roosevelt whose main work in Massachusetts through the 1930s and early 1940s was tree planting, fire fighting, insect control, and tree and plant disease control. Contains photographs arranged alphabetically by forest name that depict road building, tree planting, and other developments in the state forests. Includes some images of workers.

The entomologist Charles F. Clagg was born in Barnstable, Mass., in 1904 and received his bachelor of science degree from the Massachusetts Agricultural College in 1927. Although never able to complete his graduate degree, Clagg enjoyed a long and productive career in entomology. Listed as a graduate student at MAC in 1929-1930, Clagg took part in an extensive collecting trip to the Philippines in 1930 and 1931. Beginning in June 1930 near Calian in Davao del Sur (Mindanao), Clagg spent several months collecting flies in and around the active Mount Apo volcano, in the Lawa and Calian river valleys, and in the Lalun mountains, traveling to the eastern peninsula of Davao early in 1931. He remained in the Pacific region later in his career, working as an entomologist for the U.S. Navy.

The twenty photographs taken by Charles F. Clagg in 1930 document his entomological collecting trip to Davao, Mindanao, in the Philippines. Primarily personal in nature, rather than professional, they were taken on Clagg’s visit to a coconut plantation run by American expatriates Henry and George Pahl and illustrate the local sights in Davao, including work in harvesting coconuts and the production of copra, the production of Manilla hemp, a horse fight at Calian, and Manobos who came to the plantation trade. Also included are three photographs of Clagg’s quarters while collecting high in the Lalun Mountains. The captions provided by Clagg on the back of each photograph have been transcribed verbatim.

Ordained as an Episcopal priest in 1911, Dr. Clark accepted the position of director of the Chapel of the Comforter in Greenwich Village, New York, a mission that abandoned its traditional Christian practices in favor of the teachings of theosophy. A prolific writer and lecturer, Clark stressed in his work the similarities between Eastern and Western religions, and emphasized his belief that unity among religions would bring about a spiritual re-awakening throughout the world. After serving as director of the Chapel of the Comforter for more than forty years, Clark retired in 1950.

Clark’s papers document his career as a professor of English, Episcopal priest, theosophist, and Director of the Chapel of the Comforter. Consisting of correspondence, lecture notes, and his writings, the collection chronicles his religious beliefs as well as his research on Emily Dickinson and her poetry.

Access restrictions: Temporarily stored offsite; contact SCUA in advance to request materials from this collection.

A scholar of Yeats and long-time professor of English at UMass Amherst, David Ridgley Clark was born in Seymour, Conn., in Sept. 1920, the son of a school superintendent. A convinced Quaker, Clark was part of a pacifist Ashram in Harlem in 1941 and became a conscientious objector during the Second World War, working as an orderly at a mental hospital in Concord, N.H., and as a forest fire fighter in Oregon as part of his alternative service. When he returned to civilian life, he worked his way through Wesleyan University, receiving his BA in 1947, before earning a MA at Yale in 1950 and doctorate in 1955 for a study of William Butler Yeats and the Theatre of desolate reality. Beginning at UMass while still in graduate school, Clark quickly became a key member of a rising contingent in the humanities. Along with Sidney Kaplan, Jules Chametzky, and Leon Stein, he was instrumental in founding the University of Massachusetts Press, as well as the Massachusetts Review, and he was credited with starting a program with the National Association of Educational Broadcasting that brought major poets to read their work on the radio. In the late 1970s, he served as chair of the English Department and helped to organize the Five College Irish Studies Program. After his retirement from UMass in 1985, Clark taught briefly at Williams College and served as chair of English at St. Mary’s College from 1985-87. He settled in Sequim, Wash., after his full retirement, where he died on Jan. 11, 2010.

The Clark Papers document the research and professional life of an influential member of the English faculty at UMass Amherst. The collection contains a particularly rich assemblage of Clark’s notes and writings on W.B. Yeats, but includes materials relating to his efforts in building the English program and, to a lesser degree, the UMass Press and Massachusetts Review.

Temporarily stored offsite; contact SCUA to request materials from this collection.

Beloved for her essays on New England life and for a long-running column in Yankee Magazine, Edie Clark was born in northern New Jersey in 1948 and raised near Morristown. A graduate of Beaver College, Clark cut short a career as editor for the Chilton Company in 1973 when she and her husband, inspired by Scott Nearing, moved to Vermont to pursue a simpler, more self-sufficient life. Drawing on the skills honed at Chilton, Clark developed a successful editorial business, which led her to approach Yankee Magazine in 1978 with the idea of writing an article on Abby Rockefeller and composting toilets, beginning an association that would last nearly twenty years. In 1990, Clark began writing a regular column on country life for Yankee, and in the years since, she has written dozens of essays and seven books, including The place he made (2008), a memoir about her second husband’s struggle with cancer; States of grace (2010), containing essays on “real Yankees;” and What there was not to tell (2013), an account of Clark’s search to uncover her parents’ experiences during the Second World War. Following a lengthy period of ill health, Clark retired from writing in 2017.

The record of a popular writer known for her depictions of contemporary New England, the Edie Clark Papers contain drafts and printed copies of nearly all of Clark’s work. An assiduous researcher, she gathered background materials on topics ranging from Lyme disease to the New England-Canadian border region to psychics and Spiritualists, and she corresponded or conducted interviews with dozens of people who featured in her work, including the author Carolyn Chute (author of The Beans of Egypt, Maine) and her husband Michael, then leaders in the so-called Second Maine Militia. Even more voluminous are some remarkable Clark family materials, including dozens of essays and letters by Clark’s grandmother Eleanor Sterling Clark and over 2,000 letters from her parents. Luther and Dorothy Clark, written during the Second World War while they were serving in the Army Air Corps and Marine Corps, respectively. These letters formed the basis for Clark’s remarkable book, What there was not to tell.