The Friends’ Monthly Meeting at Berwick, Maine, divided during the Wilburite split of 1845, with the smaller Wilburite Meeting organized under the Wilburite Dover Quarterly Meeting (1845-1851) and then under the combined Salem and Dover Quarterly. Berwick was laid down on April 28, 1881, with its last recorded meeting on May 26, 1881. Its members joined Dartmouth Monthly Meeting (Wilburite).
Surviving records of this short-lived Wilburite Friends meeting include one volume each of minutes from the Men’s and Women’s meetings.
Gift of New England Yearly Meeting of Friends, April 2017
Subjects
Berwick (Me.)--Religious life and customsQuakers--MaineSociety of Friends--MaineWilburites
Contributors
New England Yearly Meeting of FriendsSouth Kingstown Monthly Meeting of Friends (Wilburite: 1845-1945)
A small group from Greenwich Monthly Meeting in East Greenwich, R.I., separated from the larger body during the Friends’ doctrinal controversies of the 1840s to form the Greenwich Monthly Meeting (Wilburite). Established under the aegis of Rhode Island Quarterly Meeting (Wilburite) in 1844, they were laid down just one year later and its members transferred to Kingstown Monthly Meeting (Wilburite).
These three slender volumes document the short-lived Greenwich Monthly Meeting (Wilburite). A thin notebook contains the surviving minutes of the Men’s meeting, while the Women’s minutes (and partial copy) were continued after the members transferred to the care of South Kingston Monthly Meeting in 1845.
Gift of New England Yearly Meeting of Friends, April 2017
Subjects
Greenwich (R.I.)--Religious life and customsQuakers--Rhode IslandSociety of Friends--Rhode IslandWilburites
Separating from the main body of the Dartmouth Monthly Meeting in 1845, the Dartmouth Monthly Meeting became one the more successful Wilburite meetings, strengthened by the absorption of smaller peers including Westport (1850), New Bedford (1865), and Berwick (1881). In 1944, just prior to the New England Friends’ reunification, Dartmouth Monthly changed its name to North Dartmouth Monthly to distinguish itself from the Dartmouth Monthly Meeting situated in South Dartmouth.
The relatively rich documentation for Dartmouth Monthly Meeting (Wilburite) begins with the meeting’s establishment in the separation of 1845 and continues through reunification as the North Dartmouth Monthly Meeting. This collection includes continuous minutes from 1845 through 1989 (including the men’s and women’s minutes), with less thorough records from the Treasurer and, for a brief period only, for the Ministers and Elders. The vital records are restricted to a single volume of certificates of removal.
Gift of New England Yearly Meeting of Friends, April 2017
Subjects
Dartmouth (Mass.)--Religious life and customsQuakers--Massachusetts--DartmouthSociety of Friends--MassachusettsWilburites
Chapinville Cemetery, Salisbury, Conn., April 25, 1974
After working for a year on the Standing Rock Indian Reservation in the Volunteers in Service to America (VISTA) program, James Tibensky returned to college, declared a major in anthropology, and soon began to focus on gravestones. For his masters degree at the University of Illinois at Chicago, Tibensky took up an ambitious project, systematically documenting every pre-1800 grave marker in western Connecticut, photographing each stone, and noting the name, date of death, orientation, style, and material. Painstakingly entering and analyzing the data on the computer using Hollerith cards, he completed his thesis, “The colonial gravestones of western Connecticut,” in 1977. During the latter stages of his research, he became a charter member of the new Association for Gravestone Studies.
The Tibensky collection contains the complete product of James Tibensky’s remarkably thorough study of western Connecticut colonial-era gravestones, including approximately 350 rolls of negative film with the accompanying original field nates, printounts, and statistical data, all meticulously maintained.
The Dominikanerinnenkloster St. Gertud (Dominican Convent of Saint Gertrude) operated in Cologne, Germany, for nearly five and half centuries. An important center in connection with German mysticism in the 13th and 14th centuries, the Kloster survived the Reformation, however persistently poor finances led to its decline in the 18th century. After it was abolished during a wave of secularization on October 14, 1802.
This diminutive book of hours was prepared by Dominican nuns at the Kloster St. Gertrud during the 1480s. Like some other German books of hours it lacks the calendar, Gospel lessons, and the two prayers to the Virgin, Obsecro te and O intemerata, however it includes additional liturgical texts, such as Offices for major feasts, as well as music for the funeral service. This copy may have been made for or by the prioress Magdalena Frankengruenerin (1481-1488), and remained in the convent until the eighteenth century.
Acquired from Les Enluminures, Nov. 2018
Language(s): Latin
Subjects
Books of hours--Germany--Early works to 1800Catholic Church--Liturgy--Texts--Early works to 1800Catholic Church--Prayers and devotions--Latin--Early works to 1800Dominikanerinnenkloster St. Gertrud (Cologne, Germany)
Contributors
Drieschen, Maria CatharinaFrankengruenerin, Magdalena
A long-time leader in the Communist Party in Massachusetts, Otis A. Hood (1900-1983) was a frequent candidate for public office between the late 1930s and early 1950s. At a time of increasing repression, he stood openly for Communist principles, speaking regularly on the radio and at public forums. In 1954, he was one of several activists arrested for violating the state ban on the Communist Party, winning acquittal, and he was acquitted again after a second indictment in 1956 on charges of inciting the overthrow of the federal government.
The Hood papers are a slender reflection of Communist politics during the height of McCarthy-era repression. The collection centers around Otis Hood’s public espousal of Communist ideals as a candidate for public office in Boston, and particularly his runs for the city School Board in 1943 through 1949, but it includes fliers, handbills, and other materials relating to Communist-led campaigns relating to the war, housing, public transportation, and education, but most importantly, transcripts of radio broadcasts made by Hood during his political campaigns and relating to a variety of social issues.
Gift of Bruce Rubenstein via Eugene Povirk, Oct. 2018
Subjects
Boston (Mass.)--History--20th centuryCommunists--MassachusettsRacism--MassachusettsSchools--Massachusetts--BostonWorld War, 1939-1945
Contributors
Hood, Frances A.Lipshires, SidneyMassachusetts. Special Commission to Study and Investigate Communism and Subversive Activities and Related Matters in the Commonwealthommunist Party of the United States of America (Mass.)
A knitter in a Northampton silk factory during the years of the Great Depression, Carroll Bush was a Socialist and officer with the American Federation of Hosiery Workers.
The Bush papers offer a small but fascinating glimpse into political radicalism and union organizing among Northampton silk workers during the Great Depression. An active Socialist and union member in the Textile Workers Union of America, Bush corresponded with other textile workers and union organizers in Massachusetts and entertained an interest in union agitation more generally. The collection consists entirely of letters received by Bush.
Gift of Bruce Rubenstein via Eugene Povirk, Oct. 2018
Subjects
Communists--Massachusetts--NorthamptonHosiery workers--Labor unions--Massachusetts--NorthamptonNorthampton (Mass.)--History--20th centurySilk industry--Massachusetts--NorthamptonStrikes and lockouts--Massachusetts--EasthamptonTextile workers--Labor unions--Massachusetts--NorthamptonTremont Silk Company
Contributors
American Federation of Hosiery WorkersUnited Elastic CorporationUnited Textile Workers of America
The Friends Meeting at Dover, New Hampshire, is one of the oldest in British North America, with worship held there as early as 1662 when three Quaker women missionaries arrived on Dover Neck. Originally called Piscataqua, the meeting emerged as Dover Monthly Meeting by the latter decades of the seventeenth century and became the hub of a thriving Quaker community and the font from which several other New Hampshire meetings derived. In addition to overseeing a number of worship groups and preparatory meetings, Dover became the mother of monthlies and Berwick and Sandwich, which were set off in 1802, and Gonic in 1981.
The records of Dover Monthly Meeting offer extensive documentation of one of the oldest Quaker meetings in northern New England. Although most of the earliest records have not survived, the collection includes a nearly unbroken set of minutes from the turn of the eighteen century to 1981; extensive records of births, deaths, and marriages; spotty records for Ministry and Oversight and finance, and an array of recent newsletters. Minutes for the Women’s Meeting for the years 1783-1814 are not present and presumed lost.
Gift of New England Yearly Meeting
Subjects
Dover (N.H.)--HistoryQuakers--New HampshireSociety of Friends--New Hampshire
Types of material
Minutes (Administrative records)NewslettersVital records (Document genre)
Durham Friends Meeting was set off as a monthly meeting under Salem Quarter in 1790, and was transferred to Falmouth Quarter in 1794. Leeds Monthly was set off from Durham in 1813, and Durham over saw a preparative meeting in the adjoining town of Lewiston until it, too, was set off in 1980.
The records of Durham Monthly Meeting consist of minutes of the meeting for business since 1987 and newsletters from 1967 to the present. Older records for the meeting are held at the Maine Historical Society
Gift of NEYM and Durham Friends Meeting
Subjects
Durham (Me.)--Religious life and customsNew England Yearly Meeting of FriendsQuakers--MaineSociety of Friends--Maine
George Naughton was born in 1951 into an academically inclined family. His father, Thomas, was a writer and magazine editor and his mother a music teacher; his grandfather Julius Seelye Bixler was a college professor and president of Colby College (1942-1960); and his great-great-grandfather Julius Seelye served as the fifth president of Amherst College (1876-1890). Naughton grew up in the 1960s in Old Saybrook, Conn. He graduated from Mount Hermon School in 1969 and from New College in Sarasota, Fla., with a BA in General Studies, in 1973. For the next few years, Naughton lived, worked, and meditated in Cambridge, Mass., and California, then in March of 1978 moved to Amherst and took a job at UMass. From 1978 until his retirement in 2011, he worked in University Information Systems in Whitmore Administration Building. Now president of the Amherst Historical Society, Naughton is also active in the Pelham Historical Society and lives in Pelham with his wife, Cindy.
Naughton’s lifelong interests have included mathematics, science fiction, cultural alternatives, and books, and he accumulated a wide collection of print material on a variety of topics. The Naughton Collection is a reflection of many of those interests and comprises underground comics as well as pamphlets, periodicals, and ephemera on spirituality, new age thinking, counterculture, politics, the environment and sustainability, and intentional communities.
