Collecting area: Uncategorized

Amherst Friends for the Homeless, Inc. was a corporation committed to operating a shelter for homeless single women and started in 1989. After researching homelessness in the area, the Social Concerns Committee of the Unitarian-Universalist Society of Amherst decided that the needs for emergency shelter were not being met in the community of Amherst, Hadley, Pelham, and Shutesbury. To help this problem, Amherst Friends for the Homeless opened Rosemary’s Place on December 11, 1989. However, it was shut down after less than two years of operation in 1991 when the Grove Street Inn, a new shelter for men and women, had opened in Northampton. The corporation continued with one event a year, called Shelter Sunday, in which volunteers went door-to-door for donations for the Amherst Survival Center, First Call for Help, Grove Street Inn, and Not Bread Alone. The organization was dissolved in 2017.

Included in this collection are the documents pertaining to the operations of Amherst Friends for the Homeless, including financial records, meeting minutes, Shelter Sunday records, and Rosemary’s Place records.

An alumnus of both the University of Massachusetts Amherst and Boston College, Victor Aronow was involved with the anti-draft and anti-war movement during the Vietnam War, and the movement against U.S. involvement in Central America. Aronow was also involved with socialist, anarchist, and other leftist movements and organizations. Some of these organizations include the United States Socialist Labor Party, the Peace and Freedom Party, and the New America Movement. Most of his activism was focused in Massachusetts, but he also engaged with organizations that offered support to Central American movements in Nicaragua and El Salvador. Aronow practiced law, serving as defense counsel for Arthur Montour also called Kakwirakeron in U.S. vs. Kakwirakeron, as well as a member of the Wounded Knee Legal Defense team.

Aronow’s collection consists of a series of subject files containing magazines, books, leaflets, correspondence, clippings, newspapers, and fliers from a range of national and international leftist organizations. Aronow was a member of The Boston Draft Resistance Group, Newton Draft Counseling Center, and the American Friends Service Committee. As a member, Aronow collected files from these groups including correspondence, publications, meeting minutes, newspaper clippings, and his personal notes. While practicing law, Aronow gathered court records for cases he worked on, including both his work as a member of the Wounded Knee Legal Defense team, where he worked defending the rights of the Oglala Sioux tribe members who were involved in the attempted liberation of Wounded Knee in 1973, as well as a member of the defense counsel in U.S. vs. Kakwirakeron in 1990. The collection contains files gathered from multiple trials related to Wounded Knee including correspondence between lawyers and defendants, court records and legal filings, newsletters, press releases, funding appeals, and fliers.

Committee to Defend Johnny Imani Harris pamphlet

Administrative records of the Atmore-Holman Brothers Defense Committee and the Committee to Defend Johnny Imani Harris and Stop the Death Penalty, which supported efforts to free Imani (aka Johnny Harris) from death row in Alabama in the late 1970s early 1980s. Originally sentenced to five life terms for 4 small robberies and an alleged rape in 1970, Imani was eventually given the death penalty under Alabama’s capital offenses law due to an inadequate defense by his court appointed lawyers. Harris was put in the brutal Atmore Prison, where he experienced extreme racism, poor medical care, overcrowding, and slave wages. In 1972 the inmates organized a group called Inmates for Action (IFA) and led a work stoppage of over 1,200 prisoners. The prisoners were beaten by guards and the strike leaders were placed in isolation. Two years later, in 1974 an IFA member was beaten to death by guards. The prisoners reacted by capturing a cellblock and taking two guards hostage. In the ensuing take-back by the prison, a guard and IFA leader were killed. Harris and others were charged with the guard’s death. Imani was convicted of the murder and sentenced to death.

The Committee worked throughout the 1970’s and 1980s for Harris’ freedom through endorsements, fundraising, and networking to national and international groups. Thanks to the participation of Amnesty International and other groups, Harris’s murder conviction was dismissed in 1987 after a new trial and he was given parole.

This collection, donated by Tom Gardner, represents the efforts of both the Atmore-Holman Brothers Defense Committee and the Committee to Defend Johnny Imani Harris and Stop the Death Penalty. It contains correspondence, legal filings, press releases, contact lists, fliers, financial documents, and material representing efforts by the Committee to raise awareness and generate financial and name support. There is both mainstream and left wing media coverage of the cases represented in clippings, magazines, and newspapers. Gardner wrote several articles on the case, which are represented in their final printed form and in hand and typewritten drafts. Gardner also took copious notes about the Committee’s work on legal pads. The collection also documents Gardner’s parallel involvement in the larger left-wing movement and its attempts to link labor struggles and racism through pamphlets, correspondence, publications, booklets, and newsletters. The collection offers a unique window into the political atmosphere of the post-civil rights era in Alabama and the South more generally, and how struggles for equal treatment under the law for Black Americans were not over.

Nina Yolande Du Bois (1900-1961), better known as Yolande Du Bois, was an American teacher best regarded for her contributions to the Harlem Renaissance. Her father was sociologist and civil rights activist W.E.B. Du Bois and her mother was Nina (née Gomer) Du Bois. She was born on October 21, 1900, in Great Barrington, Massachusetts. She faced many health-related issues in her early childhood and also quarreled often with her parents. In her early adulthood, she enrolled at Fisk University in 1920 and graduated in 1924. While attending Fisk, she was in a relationship with Jimmie Lunceford, a prominent jazz musician. At her father’s insistence, she ended her relationship with Lunceford and would later go on to marry acclaimed Harlem Renaissance poet Countee Cullen on April 9, 1928. Their highly-publicized wedding was the talk of many African-American socialites at the time, with every minor detail recorded by the press. However, Yolande and Countee soon grew distant in their marriage, resorting to counseling at first and then divorce following Countee’s coming out as gay to Yolande. With the divorce finalized in the spring of 1930, Yolande chose to pursue higher education and rewrite the course of her life.

After a period of illness, she began to teach English and history at Dunbar High School in Baltimore, Maryland. There, she met Arnette Franklin Williams, whom she married in September 1931 and then later divorced in 1936. She had one daughter with Williams, Yolande Du Bois Irvin Williams, whom she took care of following the divorce. However, during this period, Yolande also moved to New York City with her mother, where she began to take courses at Columbia University’s Teachers College, eventually earning her master’s. She then continued to work as a teacher and to raise her daughter in Baltimore until her death in March 1961. She was survived by her father and her daughter.

Yolande’s scrapbooks, photo albums, and other personal artifacts from her youth (approximately 1915-1929) reflect her travels, undergraduate experiences at Fisk University, outings with her family and friends, artistic pursuits, and more. These scrapbooks showcase trips to England, France, Switzerland, and elsewhere in Europe, across Tennessee, Virginia, Maryland, and New York, as well as other sites of importance in her life. These scrapbooks capture snapshots of her time at Fisk University, from breakups to athletic events, and from classical music concerts to Zeta Beta Phi rush week materials. Each scrapbook showcases a different aspect of Yolande’s late teenage life as well as her early adulthood, coupled with notes, sketches, and illustrations from friends, postcards and fliers from all over the United States and Europe, and her personal takes on the world around her.

Sylvia Helen Forman (1944 or 1945-1992) was an anthropologist and educator at the University of California – Berkeley and at the University of Massachusetts – Amherst focusing primarily on the demography, genealogy, and health outcomes of Quechua and Spanish-speaking Indigenous and Mestizo peoples in the Andean regions of Ecuador. She received her Ph.D. from UC Berkeley in 1972 for her study of law and conflict in rural highland Ecuador and the following year she joined the faculty at UMass Amherst. Soon after, she began to teach at UMass Amherst until her death in 1992 at only 48 years old. Forman’s legacy at UMass exists today through her former students, her substantial research, and her contributions to the Department of Anthropology, namely its Junior Year Writing program and the Sylvia Forman Third World scholarship fund (which was initially funded by a $100,000 grant from her estate).

Throughout the entirety of her life and her career, Forman was passionately dedicated to feminist and other social justice causes in the United States, in Ecuador, and elsewhere. From early in her career, she stood out as an advocate for her students and was instrumental in building cross-connections among anthropologists in the Five Colleges Consortium to expand opportunities for study, and she also forged strong connections with academics in the developing programs in Women’s Studies. She would later be recognized posthumously as one the founders of the Association for Feminist Anthropology in 1998.

Sylvia Helen Forman’s work in Ecuador can generally be split into two periods, the first of which corresponds roughly to 1966-1975, and the second from around 1976-1981, but she continued to work with contacts in the region long after. The former period saw more direct involvement and travel in Andean Ecuador, while the latter saw fewer trips and less extensive fieldwork. Regardless, both periods focused on similar topics of demography, genealogy, and medical experiences. Forman also did continue to travel to the region after these main research periods, but fewer materials are available from after 1981. Each series in this collection contains different parts of Forman’s work in Ecuador, her professional life, her personal life, and an array of pamphlets, postcards, and other ephemera she collected along the way. The majority of the content available is research-related and typically consists of field notes, data, diaries, and journals.

Jamie LeShaé Jenkins is a freedom-obsessed artist, educator, and archivist whose transformative work bridges ancestral wisdom, Afrofuturism, and community liberation. Rooted in the understanding that our histories are our blueprints for freedom, Jamie has dedicated her career to excavating, preserving, and amplifying the revolutionary genius of the African diaspora.

As a field researcher and curriculum designer, Jamie has journeyed to the source—immersing herself in the Indigenous technologies and spiritual sciences of Belize, Brazil, Burkina Faso, KMT (Egypt), Ethiopia, Ghana, Indonesia, and Mexico. These pilgrimages inform the Afrofuturistic framework of Ms. J’s Classroom, her creative laboratory where freedom-based art, activism, and education converge to imagine and create new possibilities for our communities.

Jamie’s scholarship is grounded in praxis. Armed with a B.A. in History from Clark Atlanta University and an M.A.T. from National University, she moved from teaching high school history in Atlanta and New York to becoming a national social justice coach and curriculum strategist. From 2016-2025, she served as Founding Executive Director of Building Opportunities & Opening Minds (BOOM), a nonprofit education ecosystem that has delivered liberatory learning experiences and over $300,000 in scholarships to Black and Brown youth in the Dallas area.

In 2025, Jamie expanded her archival practice through the “Daughter of Dallas” initiative, a digital and documentary project that excavates and illuminates the untold stories of Black women artists and advocates in her hometown. She weaves oral histories, multimedia storytelling, and community engagement into a living archive that refuses to let our stories disappear.

Jamie’s multidisciplinary work has been exhibited at The African American Museum (Dallas), Abron Arts Center (New York), The Black Woman Is God (San Francisco), and others, with features in Natural Hair the Movie, Building the Bridge, and the Positively Gam Podcast. Through every medium and platform, she continues her life’s mission to honor the sacred work of preserving and amplifying the genius of activists, elders, and ancestors whose shoulders we stand upon.

Jamie’s collection within the Irma McClaurin Black Feminist Archives serves as both mirror and map—reflecting the brilliance of Black women’s intellectual and creative traditions while charting pathways for future generations of scholars, artists, and freedom fighters to continue the work of liberation.

Since 1987, Michael and Carrie Kline have written, documented, and championed the stories of everyday people. Using the written word, documentary film, oral history, audio recordings, and podcasts, the Klines have documented immigration, Appalachian culture, war tax resistance, the Underground Railroad, gender, and more in various locales throughout the United States.

Michael Kline and Carrie Nobel first met in western Massachusetts at a human rights rally to support Randy and Betsy Kehler, who had recently lost their home to the IRS after refusing to pay war taxes. The two soon discovered a shared love of social activism, folklife documentation and old-time singing. At the time, Michael, who had earned his Ph.D. in Public Folklore from Boston University, was staff folklorist for the Pioneer Valley Folklore Society (PVFS) conducting field research documenting changes to the Connecticut River Valley. Carrie, who received her Master’s Degree in American Studies from SUNY/Buffalo, was an organizer and events planner for the Institute for Community Economics helping to create affordable housing through community land trusts and had recently completed a degree in the politics and cultures of the U.S. at the University of Massachusetts Amherst.

Throughout their 40 year career, Michael and Carrie have worked with communities in Maine, Pennsylvania, Maryland, Massachusetts, North Caroline, and West Virginia. These projects have been produced under the Talking Across the Lines umbrella, which began as a 22-part radio series of fifteen-minute programs about the people, neighborhoods, and industries of Wheeling, West Virginia, and is now an ongoing podcast. They have received grants to document the stories of people and places for folklife societies, museums, municipalities, and educational institutions. They also offer workshops in “Listening for a Change,” which describe alternative approaches to conducting meaningful field research.

The Carrie and Michael Kline Collection contains several dozen analog and digital recordings on a variety of topics and people related to Western Massachusetts history including this histories of Deerfield and Northfield, the Quabbin towns, Kelly School in Holyoke, Wally and Juanita Nelson, and outsider art. There are also interviews with people from Orange, Shelburne, Sandisfield, Puerto Rico, Erving, and other places on a variety of topics including: family, culture, singing traditions, music, poetry, and activism. The collection also includes notes, release forms, grant applications, production notes, and recording logs. The Klines also have a collection of material at Berea College in Kentucky. A portion of that collection related to western Massachusetts was deaccessioned by Berea in 2024 and added to this collection.

Dennis Magee has spent his life dedicated to the study of the natural world as a hunter, trapper, fisherman, environmental consultant, and scholar. He attended grad school at the University of Massachusetts Amherst in the 1970s and was a protege of Harry Ahles, a field botanist and Botany professor, who co-wrote books on the flora of Illinois and the Carolinas. Magee and Ahles became friends and spent many hours together, building Ahles’ log cabin located on Horse Mountain in Hatfield, MA, going to diners, and collecting plants for the UMass Herbarium. Ahles taught Magee how to think about classification and how to construct useful keys of genera and species. Following Ahles’ passing in March 1981, Magee petitioned the Botany Department and Ahles’ sister Marjorie Armstrong to take Ahles’ large file of distribution records of New England plant species and the keys he used for his teaching, and turn it into a book on the flora of New England. This turned into a 17 year undertaking in which Magee gathered lists of species, created species and genera keys, secured funding, worked with illustrator Abigail Rorer to create illustrations, and other assorted book-related tasks. Finally, the book was published by UMass Press in September of 1999. It was well received and sold out of its initial 2500 print run within the first five years of publication. It is still widely used by universities as a textbook and a reference book by botanists, consultants, and other professionals.

Magee’s collection consists of his original handwritten species and genera keys as well as the original handwritten manuscript of Flora of the Northeast. An article titled “How I Wrote the Flora of the Northeast: A Manual of the Vascular Flora of New England and Adjacent New York”, which was published in a 2018 issue of Phytoneuron, accompanies the collection.

Ruth Mansberg was a writer, editor, poet, mother, and ardent peace activist. She worked with several civic, social, service, and political organizations dedicated to social change including a Pound Ridge, NY Nuclear Freeze chapter, the League of Women Voters, and the Women’s International League for Peace and Freedom. She lived with her husband Hyman Mansberg and children Laura and Daniel in Pound Ridge, NY until moving to Chapel Hill, NC in 1991. After sidelining a writing career due to family obligations, she returned to writing upon her children entering adulthood. She enrolled in a continuing education writing course at the University of Connecticut, Stamford, where, thanks to a teacher there named Mel Goldberg, she picked up freelance work with two trade journals, Dental Management and Optometric Management. In 1971 she pitched a story to Dental Management on Bernard Bender, a 52 year old Los Angeles dentist who was convicted of helping young men avoid the draft by applying braces to their teeth. He was convicted in February of 1972 and sentenced to 15 years in Federal prison, but was later released in late 1973. Mansberg worked for a number of newspapers and trade publications and co-authored two books. She died in November of 2000 in Chapel Hill

This small collection consists of Mansberg’s correspondence and research materials related to her article, “The Strange Case of Dr. Bender”, which was published in the June 1972 issue of Dental Management. This includes correspondence between Mansberg, Dr. Bender and his wife Bea discussing the article and other things. In addition, there is correspondence with Mel Goldberg, the editor of Dental Management and others, whom she wrote for information about the case. There is also a reporter’s transcript of the trial and the testimony of dentist Spiro J. Chacanos.

In the early 1980s Chuck Matthei, in collaboration with Gail Daneker and Cheryl Fox, conducted approximately 40 taped interviews with the founders of the revolutionary pacifist and tax resistance group, Peacemakers. The interviewees included: Ernest and Marion Bromley, Maurice McCraken, and Wally and Juanita Nelson. Matthei was a pacifist and activist and from 1980-90 was the Executive Director of the land trust/community loan organization Institute for Community Economics (ICE), then based in Greenfield, MA and now located in Springfield, MA. Matthei then went on to found Equity Trust in 1991, which focused on alternative models of land tenure and economic development across the U.S., Central America and Kenya.

The interviews discuss the founding and development of Peacemakers, a decentralized, self-described “revolutionary pacifist” organization which believed in economic and social community uplift through resource sharing and cooperation as a way to dismantle capitalistic lifestyles. They spread the idea of peacemaking and developed non-violent methods of opposing war through various forms of non-cooperation and to advocate unilateral disarmament and economic democracy. The group manifested this through tax resistance, refusing to serve in the armed forces, refusing to make or transport weapons of war, and refusing to pay taxes for war purposes.