Collecting area: Massachusetts

Wagonwright and celebrated inventor of a machine that made cotton and wool cards from West Cambridge (now Arlington), Massachusetts. Includes records of services provided, such as repairing, cleaning, painting and varnishing chaises; providing wheels, springs, waterhooks, whippletrees, bellybands, and carpet; and mending reins and harnesses. Also contains lists of customers (including many prominent families from the town) and records of cash transactions.

Born in the Quabbin town of Enfield, Mass., Bob Wilder (1933-2015) rose from a life of poverty to a successful career in the Marine Corps and the aerospace industry. Becoming an avid local historian in his retirement, he drew upon his rural childhood while working later as an interpreter at Old Sturbridge Village and became a popular lecturer on topics in regional history.

This small collection consists of materials relating to Wilder’s family and his research into the history of the Swift River Valley and the Quabbin Reservoir. In addition to some Wilder family photographs, the collection includes hand-drawn maps, newspaper clippings, town reports, magazine articles, oral histories, and poems about the towns of the Swift River Valley. Of particular note are several video recordings of Wilder’s lectures and an extensive series of oral histories with Wilder recorded by Marc Peloquin.

During the early decades of the nineteenth century, Roger Williams ran a ferry in West Springfield, Mass., carrying passengers and freight across the Connecticut River.

The Williams ledger is a combination daybook and account book, recording several dozen transactions of a Connecticut River ferryman, centered on the years around the War of 1812. Most of the entries are brief records of trips carrying individuals or freight across the river, however a few provide indications of other economic activity, including framing and joining, making a coffin, fixing sleds, and cidering.

A philosopher, writer, activist, and artist, Douglas Wilson founded the Rowe Conference Center affiliated with the Unitarian Universalist camp in Rowe, Mass. Born in Vancouver, B.C., in 1946, but raised primarily in California, Wilson earned degrees at UC Santa Barbara (1967) and the Starr King School for the Ministry in Berkeley (1970), before being ordained at the First Uniarian Congregational Society in Brooklyn. He first came to Rowe in 1971 to work as assistant director of the Junior High summer camp, but soon proposed building a center at Rowe modeled on the Esalen Institute which would offer year-round retreats and workshops founded in Unitarian Universalist principles of equality, justice, freedom, peace, and the respect for the interdependent web of all existence. Serving as Executive Director (and after 1985, as co-Executive Director with his partner Prue Berry), Wilson brought together people who were “politically aware, psychologically sophisticated, and religiously based,” ranging from the Berrigans and Nearings to Jean Houston and Abbie Hoffman. The Wilsons retired from Rowe in December 2012.

The Wilson collection contains nearly forty years of files accumulated during Douglas Wilson’s time as Director of the Rowe Conference Center. In addition to a nearly complete run of the Center newsletter, Wilson retained materials on dozens of the thinkers, writers, and activists who came to Rowe, with each file containing correspondence (usually both directions), background notes and clippings.

As an undergraduate at UMass Amherst, John S. Wilson undertook of study of gravestones in New Salem, Mass. Working under George Armelagos, he receiving a BA in Anthropology with honors (1971) for his work on the “social dimension of New England mortuary art,” and returned for an MA in (1976). Wilson later worked as Regional Historic Preservation Officer and Archaeologist for the Northeast Region of the US Fish and Wildlife Service.

Part of the collections of the Association for Gravestone Studies, the collection includes two copies of John Wilson’s senior honors thesis, a card file associated with the thesis, and several dozen slides (both color and black and white) of New Salem headstones. Some images appear to be later prints of images taken in 1970-1971.

A union organizer and labor communicator, Rand Wilson became a rank and file organizer for the Oil, Chemical and Atomic Workers Union and helped win the first-ever contract for workers at Clinical Assays in Cambridge, Mass., in 1982. He has since taken part in dozens of successful organizing and contract campaigns, both regionally and nationally, for the Communications Workers of America, the Paperworkers, Carpenters, Teamsters and Service Employees International Union, and other unions. Wilson’s notable achievements include coordinating solidarity efforts with the CWA and IBEW during the massive NYNEX telephone workers’ strike in 1989; founding the Massachusetts branch of the community-labor coalition, Jobs with Justice; coordinating communications for the Teamsters in 1997 during the lengthy contract campaign and historic 15-day strike by the 185,000 workers at UPS; and organizing an AFL-CIO-led effort focused on financial institutions’ conflicts of interest that helped to thwart the Bush administration’s efforts to privatize social security. He served as national coordinator for “Labor for Bernie” during the presidential campaign on 2016, and currently works for SEIU Local 888 in Boston.

Documenting forty years of labor activism, the Wilson papers include important material from most of his major initiatives, including organizing campaigns with the CWA, files relating to the Justice at Work/Just Cause for All initiatives, organizing high tech, health care and telephone workers, and Jobs with Justice. Nearly half of the collection is comprised of a comprehensive collection of source materials and documents from the Teamsters’ UPS contract campaign and strike.

Seaman from Rochester, Massachusetts. Accounts provide information on work done, cargo and passengers carried, wages, ship expenses, and port charges. Also includes accounts of Philip Wing, Paul’s older brother, for agricultural, butchering, and ship carpentry work, as well as a loose sheet concerning probate court proceedings probably relating to the settling of Paul Wing’s estate after his death.

Informally referring to themselves as WAGs (Women Against Garage), Fay Kaynor, Mary Snyder, Merrylees Turner, and Mary Wentworth, opposed the building of a parking garage in the center of Amherst. Together they collected newspaper clippings, reports, minutes of meetings, and flyers that tell both sides of the story, but in particular shed light on the motivations of those opposed to the garage, concerns not well represented in the local paper, the Amherst Bulletin, at the time. Potential problems raised by garage opponents focused on the environmental issues that added traffic in Amherst would introduce, as well as the financial impact both on the town, if the revenues from the garage did not cover the investment or maintenance costs, and on locally-owned businesses that might not be able to afford higher rents if property values near the garage increased significantly.

A veteran of the Civil War and one time resident of the Hopedale community, Josiah Wood tried his hand at several lines of work during his life, including tin-peddler, farmer, and carpenter.

The Josiah Wood Papers consist primarily of letters between Wood, living in Hopedale and New Bedford, Massachusetts, and his relatives in Philadelphia and elsewhere in the northeastern and western parts of the country. While some of the correspondence contains references to larger-scale historical events, such as the Civil War or westward expansion, the majority concerns events and routines of everyday family life. The letters illustrate the considerable effort made to keep in touch with and informed about distant family members and friends.

Boarding house on Folly Cove in Gloucester, Massachusetts, and boarding house at Echo Hill Cottage, perhaps also in Gloucester. Includes names of visitors, callers, boarders, and lodgers (some family friends and neighbors, others unknown guests) who hailed primarily from Massachusetts but also from states around the country. Also contains early accounts from 1804, guests at a Christmas party, lists of members of the Lanesville Universalist Church and Society who died or moved away, moral and religious verses entered by “Grand Ma”, and numerous preserved dried flowers and foliage, among other notations.